James 1
1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James, Probhu Jisu Khrista aru Isor laga ekjon noukar pora, baroh ta jat kunkhan alag-alag jagate ase, taikhan logote etu chithi likhi kene salam jonai ase!
2 My brethren, count it all joy, when you shall fall into divers temptations;
Kitia dukh digdar khan lok pai, ami laga bhai khan, titia khushi koribi.
3 Knowing that the trying of your faith worketh patience.
Kilekoile apnikhan jani ase, kitia biswas ke porikha kore, etu pora dhorjo ulai.
4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.
Etu dhorjo kora laga kaam pura hobole dibi, etu pora apuni khan pura hoi jabo, aru eku pora bhi komti nathakibo.
5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.
Jodi kunba manu gyaan lage, tai Isor logote mangi lobi, aru Tai kunke ki lage, etu hisab te manga khan ke Tai khushi pora diye.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.
Kintu tai biswas pora mangibo lage, monte eku bhabona nakori kene. Kelemane kun manu bhabona kori kene mange tai to hoile samundar laga hawa pora ekta jaga pora dusra jagate loija nisena ase.
7 Therefore let not that man think that he shall receive any thing of the Lord.
Eneka manu to Probhu pora kiba ekta pabo koi kene bhabona na koribi.
8 A double minded man is inconstant in all his ways.
Eneka manu to duita mon thaka manu ase, aru sob rasta te thik nathake.
9 But let the brother of low condition glory in his exaltation:
Kintu biswasi gorib bhai bhi jitia Isor he taike uthai dibo, titia khushi koribi,
10 And the rich, in his being low; because as the flower of the grass shall he pass away.
aru dhuni manu tai laga nomro kori diya sonman nimite khushi thakibi, kelemane tai nijor to jongol laga phul nisena ghas logote harai jabo.
11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.
Kelemane suryo to gorom diye aru ghas khan ke bhi sukhai diye. Ghas laga phul khan giri jai, aru tai sundur dikhi thaka to harai jai. Etu nisena, dhuni manu rasta te safar kori thaka homoi te, taikhan bhi harai jai.
12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.
Kun pora porikha te thik dhorjo kori kene khara kori thake, tai asishit ase. Kilekoile etu porikha paar huwa pichete, jibon laga mukut, kuntu Isor ke morom kora khan nimite ase, etu tai pabo.
13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.
Kun bhi porikha aha homoi te eneka nokobi, “Moike Isor pora porikha kori ase,” kelemane Isor ke biya pora porikha nakore, aru Tai nijor bhi dusra ke porikha nakore.
14 But every man is tempted by his own concupiscence, being drawn away and allured.
Kintu sob nijor laga itcha pora he porikha te gire, etu pora taike tani kene biya kaam kori bole nimite loijai.
15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.
Jitia itcha khan monte ulai, etu paap ke jonom diye, aru jitia paap to pura dangor hoijai, etu mrityu ke jonom diye.
16 Do not err, therefore, my dearest brethren.
Nijorke thogai nadibi, ami laga morom bhai khan.
17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.
Sobse bhal uphar aru sobse thik uphar upor thaka Isor pora he ahe. Eitu khan jyoti laga Baba Isor pora he ahe. Tai logot te bodla-bodli nohoile andhera chaya nathake.
18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.
Isor pora amikhan ke hosa laga kotha pora jonom dibole basi loise, etu pora amikhan Tai bona laga shristi bhitor te prothom ula phol hobole dise.
19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.
Apuni etu jane, ami laga bhai khan: Kintu sob manu huna te joldi hobi, aste pora kotha kobi, aru khong nauthibi.
20 For the anger of man worketh not the justice of God.
Kelemane manu laga khong pora Isor laga dharmik kaam nacholai.
21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.
Etu nimite sob paap laga kaam khan chari dibi. Aru nomro hoi kene Isor laga kotha monte rakhibi, etu pora apuni laga atma bachai lobole paribo.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
Kintu kotha huna nisena kaam bhi kori bhi, khali huni kene nathakibi, eneka kora to nijorke thogai diya he ase.
23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.
Jodi kunba Isor laga kotha to hune kintu kaam nakore, tai eneka ekjon ase kun ayna te nijor laga chehera ke sai.
24 For he beheld himself, and went his way, and presently forgot what manner of man he was.
Tai kineka dikhe etu tai nijorke bhal pora sai loi, kintu bahar ula logote, tai laga chehera pahori jai.
25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.
Kintu kun manu bhal pora saikene niyom mani thake, aru hodai eneka kori thake, khali huni kene pahorija nohoi, kintu kaam bhi kore, etu manu tai laga sob kaam te asirbad pabo.
26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.
Jodi kunba nijorke dhorom mani kene thaka manu ase bhabe, hoile bhi tai laga jiba to rukhai kene narakhe, aru nijor laga mon to thogai diye, titia hoile tai laga dhorom to eku kaam nai.
27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one’s self unspotted from this world.
Baba Isor usorte sapha aru bhal dhorom etu ase: baba nathaka aru bidhowa khan dukh paikene thaka homoi te modot kori bole, aru etu prithibi pora nijorke dagi nathaki kene rakhibole nimite ase.
