Hebrews 9
1 The former indeed had also justifications of divine service, and a worldly sanctuary.
Lino nambe iagano ja kwasia likale nikighavo kya lufunyo apa pa iisi nuvutavike vwa lufunyo.
2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
3 And after the second veil, the tabernacle, which is called the holy of holies:
Nakuluhengo lwa lipazia lwa vuvili kwekilyale ikyumba ikinge, kikale kighavo kyimike fijo.
4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
Pelikale ilitekelelo lya sahabu kwa ku pulila uvu vumba. kange mwelilyalye ni lisanduka lya agano, lino likajengilue ni sahabu jene munkate muvene mwejilyale ibakuli ja sahabu inya manna, ulukongojo lwa Haruni luno lukamelile amatundu, ni mbavo sila sa mavue gha agano.
5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
Pakyanya pa lisanduka lya agano amaumbo gha masarafi va vwimike vikupikila amapapatilo ghasene pavulongolo pakitengo kya vusambano, kino unsiki ughu natughwesia pikwolelela fijo.
6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
Vwimila vwa finu ifi kuti vafiling'anisie, aVatekesi vavikwingila ku mukyumba kya kunji ikya lihema kukuvavombela imbombo sivanave.
7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
Looli untekesi umbaha ikwingila ikyumba ikya vuvili kyene lwakama ku kwa maaka, nakisila kuleka kuhumia idhabihu vwimila umwene jujuo, na kunyivi sa vaanhu sino vakavombile kisila vu kagusi.
8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
Iki kye kivalilo kya nsiki ughu. Fyoni luvonolo lwa dhabihu fino fivonolevua lino nafianga linganie uludonyo lujuno ikufunya.
10 And divers washings, and justices of the flesh laid on them until the time of correction.
Fye fyakulia fya luhuje lweene lugadingine nuvutavike vwa nyifunyo sa kukwilanila. Fyoni ifi fikale muvutavike vwa m'biili fino fikale vuling'anio vwa m'bili vino vakafiling'anisie kuuti jise indaghilo imia jino jikuvavika pakighavo kya mwene.
11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
UKilisite akisile ndavule untekesi um'baha ghwa masio amanono ghano ghisile kukilila uvuvaha nuvu kwilanisi vwablihema ilivaaha lino nalikavombilue na mavoko gha vaanhu, vano nava mu iisi muno jino jikapelilue.
12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
Nave ku danda ja mhene ni ng'ombe na kumisulila amapembo gha figwada mu isio ilamafu vakadagilue kwa Nguluve na mulukolo luvanave ulunono,
14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
16 For where there is a testament, the death of the testator must of necessity come in.
Nave kuli agano nalinangika, lazima luvonesie kuvufue vwa muunhu jula juno alivombile.
17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
Kuti i agano jiliva ningufu ku kighavo kuno vuhuma uvufue, ulwakuva kusila ngufu ulwakuti juno alivombile ajighe ikukala.
18 Whereupon neither was the first indeed dedicated without blood.
Apuo nambe lila ili agano lya kwasia liva livikilue pasila danda.
19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Unsikibghuno uMusa alyahumisie ululaghilo lwa ndaghilo ku vaanhu vooni, akatola idanda ja ng'ombe ni mhene, palikimo namalenga, ikitambala ikilangali, ni hisopo, na pikuvamisulila igombo lilio na vaanhu vooni.
20 Saying: This is the blood of the testament, which God hath enjoined unto you.
Pe akajova, “Iiji je danda ja agano jino uNguluve avapelile indaghilo mulyumue”.
21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
Mu hali jilajila, akamisila idanda pakyanya pa hema ni fyombo fyoni fino fikatumikagha kutanga avatekesi.
22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
Kuling'ana ni ndaghilo, pipi ni finu fyoni fivalasivua ni danda. Pasila kukung'a idanda pasila lusaghilo.
23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
Pauluo jilyale lasima kuti inakala sa finu fya vulanga shariti fivarasivue ku iji dhabihu ja fikanu. Pa uluo, ifinu fya kukyanya fifio fikanoghilue kuvalasivua ku dhabihu iji ija fikanu. Pa uluo, ifinu fya kukyanya fyene finoghilue ku valasivua ni dhabihu jino nofu kyongo.
24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
Ulwakuva uKilisite nakingile pa kimenyule ikyimike fijo pano pakavombilue na mavoko, jino nakala ja kinu kikio. Pa uluo pe akingila kukyanya kukuo, pakimenyule kino isalisi kwale pavulongolo pa maso gha Nguluve vwimila vwitu.
25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
Nakingile kula vwimila vwa kuhumia ilitekelo lwa mwene na kinga, ndavule ivomba untekesi um'baha, juna ikwingila pa kimenyule ikyimike kyongo mwaka yeghukilile umwaka palikimo ni danda ju junge,
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
27 And as it is appointed unto men once to die, and after this the judgment:
Ndavule lulivuo kwa muunhu ghweni kufua lwakamo, pambele pa uluo lukwisa uluhighi,
28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
ghwevulevule kwa Kilisite jono alya humisivue kamo kudagha inyivi sa vinga, ilihumila ulwa vuvili, sio makusudi lwa kuvombela inyivi, looli kuvupoki vano vikumughulila nulu ghulilo.
