Hebrews 9
1 The former indeed had also justifications of divine service, and a worldly sanctuary.
Wuleang se meet ah oasr ma sap nu ke alu, ac oayapa sie acn in alu ma orekla sin mwet.
2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.
3 And after the second veil, the tabernacle, which is called the holy of holies:
Tukun mwe lisrlisr se akluo uh pa lohm nuknuk se ma pangpang Acn Mutal Na Mutal.
4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
Ma oan infukil se inge pa loang gold se ma in sang esukak mwe keng we, oayapa Tuptup in Wuleang nukla ke gold nufon, su nein sufa gold soko neinyen manna, wi pac sikal soko lal Aaron ma sra ah tuh srunak kac ah, oayapa eot luo ma ma sap uh simla fac.
5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
Ma tufahlla luo oan fin Tuptup se inge, akilenyen acn God El muta we, ac posohksok laltal asrosrelik fin acn se ma nunak munas ke ma koluk uh orek we. Tusruktu srikla pacl se inge in aketeya ma inge nukewa.
6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
Pa inge luman takinyen ma inge. Len nukewa mwet tol uh ac som nu ke lohm nuknuk se ma oan lik, in oru orekma kunalos.
7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
Tusruktu mwet tol fulat mukena pa ac utyak nu ke infukil se akluo, ac el ac utyak nu loac pacl sefanna ke yac se. El ac us srah ma el ac kisakin nu sin God kacl sifacna, ac oayapa ke ma koluk ma mwet uh orala ke elos tia akilen mu ma koluk.
8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.
9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
Ma inge oana sie mwe akul in akkalemye ma orek in pacl inge. Kalmeya pa mwe sang ac kosro ma kisakinyuk nu sin God tia ku in aksuwosye insien mwet ma tuku in alu,
10 And divers washings, and justices of the flesh laid on them until the time of correction.
mweyen ma inge ma na ke mwe mongo, mwe nim ac ouiya nu ke aknasnas. Lumah inge nukewa ma na nu ke likin mwet uh, su ac orekmakinyuk na nwe ke God El orala oakwuk sasu lal.
11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.
12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat. (aiōnios g166)
13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
Srah ke nani ac cow mukul ac apat ke cow fusr ma isisyak uh, mwet tol uh muta osrokang nu fin mwet ma tia nasnas fal nu ke oakwuk ke alu lun mwet Jew, na ma inge aknasnasyalosla liki ma elos fohkfok kac.
14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul. (aiōnios g166)
15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah. (aiōnios g166)
16 For where there is a testament, the death of the testator must of necessity come in.
Fin nu ke oakwuk nu ke pwepu in usru uh, enenu in oasr akpwayeya lah mwet se ma simusla uh el misa tari.
17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
Tuh sie pwepu in usru, wangin ku kac mwet se ma orala uh fin srakna moul; ac fah oasr ku la mwet se orala uh fin twe misa.
18 Whereupon neither was the first indeed dedicated without blood.
Pa inge sripa se oru oasr ku ke wuleang se meet ah, mweyen srah tuh orekmakinyuk.
19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Ma se meet, Moses el fahkak nu sin mwet uh ke ma sap nukewa ma simla in Ma Sap uh. Toko el eis sie lesak hyssop ac sie nuknuk srusra orekla ke kulun kosro, ac twenya ke srahn cow mukul ac nani ma karyak ke kof, ac sang aksroksrokye book limlim ke Ma Sap ac oayapa mwet nukewa.
20 Saying: This is the blood of the testament, which God hath enjoined unto you.
Ac el fahk, “Pa inge srah su mwe akkeyala wuleang su God El sap kowos in akos uh.”
21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
In ouiya sacna, Moses el osrokang pac srah nu fin lohm nuknuk mutal sac, ac nu fin kufwa nukewa ma orekmakinyuk ke alu uh.
22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
In oakwuk lun Ma Sap, akuran ma nukewa ac aknasnasyeyuk ke srah, ac wangin ma koluk fah tuleyukla, fin wangin srah ukuiyukla.
23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
Ma inge nukewa orek in etai na ouiya ma orek inkusrao, na pa enenu in aknasnasyeyuk in lumah inge ma akkalemyeyuk tari. Tusruktu ouiya na pwaye inkusrao enenu mwe kisa ma wo liki na ma inge.
24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
Tuh Christ el tia utyak nu in Acn Mutal ma orekla sin mwet, su orek in etai ouiya na pwaye uh. El som nu inkusrao, ac el muta we inge in kwafe kacsr ye mutun God.
25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
Ke Mwet Tol Fulat lun mwet Jew el utyak nu in Acn Mutal Na Mutal ke yac nukewa, el us srahn kosro. A Christ el tia utyak in kisakunul sifacna ke pacl pukanten,
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla. (aiōn g165)
27 And as it is appointed unto men once to die, and after this the judgment:
Oakiyuki tuh kais sie mwet in misa pacl se, na toko elos fah nununkeyuk sin God.
28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
In ouiya se na inge, Christ el oayapa sifacna kisakunul pacl se, in eela ma koluk lun mwet puspis. El ac fah sifil sikyak pacl se akluo, tia tuh elan sifil orekma ke ma koluk, a in tuh molelosla su soanel.
