Hebrews 9
1 The former indeed had also justifications of divine service, and a worldly sanctuary.
To ko da alkawarin farko ma ya na da wurin sujada da kuma ka'idojin sujada a nan duniya.
2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
Domin a cikin alfarwar akwai daki da aka shirya, daki na waje wanda ake kira wuri mai tsarki. A wannan wuri akwai kebabbun fitilu, akwai teburi da kuma gurasa.
3 And after the second veil, the tabernacle, which is called the holy of holies:
Kuma bayan labule na biyun akwai wani daki, wanda ake kira wuri mafi tsarki.
4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
Yana da bagadin zinariya domin turare. Yana kuma da akwatin alkawarin, wanda aka lailaye shi gaba daya da zinariya. A cikinsa a kwai kaskon zinariya dake dauke da manna, da sandar Haruna wadda tayi toho, da kuma allunan duwatsu na alkawarin.
5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
A sama da akwatin alkawarin akwai siffofin kerubobi masu daukaka da suke wa marfin jinkai inuwa, wadanda yanzu ba zamu iya yin bayani akansu ba daki daki.
6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
Bayan an shirya wadannan abubuwa, firistocin alfarwar sukan shiga daki na wajen alfarwar akai akai suna aikin hidimominsu.
7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
Amma babban firist din ne kadai yake shiga daki na biyun, sau daya tak a shekara, kuma tilas sai tare da jinin hadaya domin kansa, da kuma domin laifuffukan mutane da a kayi ba dagangan ba.
8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
Ruhu Mai Tsarki yana nuna cewar ba'a riga an bayyana hanyar zuwa wuri mafi Tsarki ba muddin alfarwar nan ta farko na a tsaye.
9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
Wannan ya zama bayani ne game da lokacin yanzu. Da kyaututtuka da hadayu dukka da ake mikawa basu iya sun kammala lamirin mai yin sujadar ba.
10 And divers washings, and justices of the flesh laid on them until the time of correction.
Abinci ne da abin sha kawai wadanda aka hada da bukukuwan wanke wanke dabam dabam. Wadannan duka tsare tsare ne da aka shirya a dinga yi a zahiri har sai an shirya sabuwar ka'ida.
11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
Almasihu yazo a matsayin babban firist na abubuwa masu kyau da suka zo, ta wurin alfarwa babba, kammalalla kuma mafi tsarki wadda ba hannuwan mutane suka gina ba, wadda ba ta wannan duniyar aka halicce ta ba. Amma almasihu ya zo a matsayin babban firist na abubuwa masu kyau da ke zuwa.
12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
Ba ta jinin awaki da 'yan, maruka bane, amma Almasihu da jininsa ya shiga wuri mafi tsarki sau daya tak domin kowa dukka ya karbo mana fansa ta har abada. (aiōnios g166)
13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
To idan jinin awaki da na bajimai da yayyafa tokar karsana bisa wadanda suka bata tsarkinsu yana tsarkake su ya wanke jikkunansu.
14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
To balle kuma jinin Almasihu, wanda ta wurin Ruhu madawwami ya mika kansa hadaya marar aibi ga Allah, wanda yake wanke lamirinmu daga matattun ayyuka domin muyi bautar Allah mai rai? (aiōnios g166)
15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
Domin wannan dalili, Almasihu shine magamin sabon alkawari. Wannan kuwa ya kasance ne domin anyi mutuwar da ta 'yantar da wadanda ke karkashin tsohon alkawari daga sakamakon zunubansu, saboda wadanda Allah ya kira su karbi alkawarin gadonsu madawwami. (aiōnios g166)
16 For where there is a testament, the death of the testator must of necessity come in.
Gama duk inda wani ya rubuta wasiyya ya bari, dole ne a tabbatar da mutuwar wanda yayi wasiyyar nan.
17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
Gama sai inda akayi mutuwa ake amfani da wasiyya, amma ba ta da amfani idan wanda ya rubuta ta yana nan da rai.
18 Whereupon neither was the first indeed dedicated without blood.
Ko alkawari na farko bai tabbata ba sai tare da jini.
19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Gama bayan Musa ya bada dukkan dokoki da ke cikin shari'ar ga dukkan mutanen, sai ya dauki jinin 'yan marukan da awakin, tare da ruwa, da jan yadi, da reshen itacen doddoya mai soso, ya yayyafa bisa mutanen da kuma littafin dokokin.
20 Saying: This is the blood of the testament, which God hath enjoined unto you.
Daga nan yace, “Wannan ne jinin alkawarin da Allah ya bayar da dokoki gareku.”
21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
Ta haka kuma, ya yayyafa jinin bisa alfarwar da dukkan kayayyakin da ke cikinta wanda ake hidimar firistanci da su.
22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
Kuma bisa ga shari'a, kusan komai da jini ake tsarkake shi. Idan babu zubar da jini to babu gafarar zunubi.
23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
Saboda haka ya zama tilas wadannan kayayyaki na kwaikwayon abubuwan dake cikin sama a tsarkake su da hadayar dabbobi. Duk da haka abubuwa na sama dole a tsarkake su da hadaya mafi kyau.
24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
Domin Almasihu bai shiga cikin wuri mafi tsarki da aka yi da hannuwa ba, wanda kwaikwayo ne kawai na abin da ke na gaske. Maimakon hakan, ya shiga cikin samaniya da kanta, sa'an nan yaje gaban Allah domin mu.
25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
Bai je wurin don ya mika kansa sau da yawa, kamar yadda firist din alfarwa yake yi ba, wanda yake shiga wuri mafi tsarki kowacce shekara da jinin wata dabba.
26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
Idan haka ne, to dole ke nan ya sha wahala akai akai tun farkon duniya. Amma yanzu sau daya ne tak aka bayyana shi a karshen zamanai domin ya kauda zunubi ta wurin mika hadayar kansa. (aiōn g165)
27 And as it is appointed unto men once to die, and after this the judgment:
Kamar yadda aka kaddara wa kowa ya mutu sau daya tak, kuma bayan haka sai shari'a.
28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
Haka kuma Almasihu, wanda aka mika shi sau daya tak domin ya dauke zunuban mutane da yawa, zai kuma bayyana karo na biyu, ba domin yin aikin kawar da zunubi ba, amma domin ceton wadanda suke jiran zuwansa da hakuri.
