Hebrews 7
1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
Melikizedeki ayu kaweriti mfalumi gwa Salemu, na mtambika gwa Mlungu Mkulu. Aburahamu pakaweriti kankuwuya kulawa mng'ondu kuwalaga wafalumi, Melikizedeki kaliwoniti na yomberi na kamtekelera.
2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
Na Aburahamu kampanana shintu sha lilongu lya vintu vyoseri vyakaweriti navi palii. Mana ya litawu lya Melikizedeki ndo Mfalumi yakatenda maheri na toziya yomberi kaweriti Mfalumi gwa Salemu, litawu lyakuwi viraa lyana mana ya Mfalumi gwa ponga.
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
Kahera Tati na kahera mawu na kahera lukolu, kahera lyanjiru ama upeleru wa ukomu wakuwi. Kalifana na Mwana gwa Mlungu na kendereya kuwera mtambika mashaka goseri.
4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
Su mmuwona muntu ayu ntambu yakaweriti mkulu, mbuyi gwetu Aburahamu kamupananiti shintu sha lilongu lya vintu vyoseri vyakalopoliti munkondu.
5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
Shiyiwuku sha Lawi yawawera watambika, walekiziwa Mumalagaliru Mlungu gakamupananiti Musa kutola shintu sha lilongu lya vintu vyoseri kulawa kwa walongu wawu Israeli, ata handa na womberi wawera washiyiwuku sha Aburahamu.
6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
Kumbiti Melikizedeki kaweriti ndiri gwa lukolu lwa Lawi, ata hangu kankiti shintu sha lilongu lya vintu vyoseri kulawa kwa Aburahamu na kamtekeleriti yomberi yakaweriti kapananwa malagilu ga Mlungu.
7 And without all contradiction, that which is less, is blessed by the better.
Kwahera shashatika ata shididini handa yakamtekelera ndo mkulu kuliku ulii yakatekelerwa.
8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
Kwa ntambu yimu shintu sha lilongu lya vintu vyoseri vyankwa na wantu yawalikala ndiri mashaka goseri na kwa ntambu yamonga shintu sha lilongu lya vintu vyoseri vyankwa na muntu yatuwera na ukapitawu handa kana ukomu.
9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
Su tudaha kutakula hangu, handa Aburahamu pakalaviyiti shintu sha lilongu, Lawi mweni na shiyiwuku shakuwi shanka pahala pa lilongu, kalaviyiti shintu sha lilongu kupitira Aburahamu.
10 For he was yet in the loins of his father, when Melchisedech met him.
Toziya Lawi kaweriti mushunu sha mbuyi gwakuwi Aburahamu, shipindi Melikizedeki pakaliwoniti na Aburahamu.
11 If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
Kulawirana na utambika wa Walawi, wantu wa Israeli wapananitwi Malagaliru. Vinu handa utambika wa Walawi meuweri ndiri na likosa, meuweri ndiri kayi mafiliru ga kulawira utambika umonga wa ntambu yingi, uwera ndiri gambira utambika wa Aruni kumbiti uwera gambira utambika wa Melikizedeki.
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
Toziya shiyiwuku sha utambika pashigalambuka, malagaliru nageni gagalambuki viraa.
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
Toziya yomberi yakatakuliritwi muaga kaweriti mtenda pamuhera na likabira lyamonga, ndolyeni kwahera ata yumu gwa likabila ali yakapatiti kupatendera pashitalawanda sha kutambikira.
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
Imanikana kuwera Mtuwa gwetu kiwukiti mulikabila lya Yuda lweni Musa kalikanta ndiri pakaweriti kankutakulira watambika.
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
Na vinu shapaweru nentu toziya mtambika gwa ntambu yumonga ulii yakalifana na Melikizedeki kalawiriti.
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
Yomberi katenditwi ndiri mtambika kwa kwiwuka kwa nshimba, kumbiti kiwukiti kupitira likakala lya ukomu wahera upeleru.
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
Toziya ukapitawu wa yomberi ulanguziya kuwera, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
Su kwa ntambu yimu lilagaliru ligona lilii liwusiwa toziya liweriti lyahera makakala na liwatanga ndiri wantu.
19 (For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
Toziya Lilagaliru Mlungu lyakampananiti Musa, liweza ndiri kumalalira shintu shoseri, su kwa ntambu yimonga litumbiru liherepa nentu, kupitira litumbiru ali tuweza kuwera pakwegera na Mlungu.
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
Litumbiru ali lilanguziitwi ndo lyanakaka kwa lirapu, wamonga walii pawatenditwi watambika, watenditwi ndiri kwa lirapu.
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
Kumbiti Yesu katenditwi mtambika kwa lirapu toziya ya galii Mlungu gakamgambiriti “Mtuwa kalirapa, hapeni kagalambuli nfiru yakuwi, ‘Gwenga gwa mtambika gwa mashaka goseri.’” (aiōn g165)
22 By so much is Jesus made a surety of a better testament.
Toziya ya aga, Yesu kawera mzamana gwa lipatanu lyaliwera liherepa nentu.
23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
Kayi watambika awa waweriti wavuwa na toziya waweriti wantu yawahowa, waweziti ndiri kwendeleya na lihengu lyawu.
Kumbiti Yesu kahanda womberi ndiri, yomberi kalikala mashaka goseri, Utambika wakuwi uwuka ndiri kwakuwi. (aiōn g165)
25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
Hangu yomberi kadaha mashaka goseri kuwalopoziya nakamu woseri yawamgendera Mlungu kwa njira yakuwi, toziya yomberi kalikala shipindi shoseri pakawaluwira kwa Mlungu.
26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
Su shiweriti shitwatira sha mana nentu kwa twenga kuwera na Mtambika mkulu gambira ayu na Mnanagala na kahera likosa, kawera mnanaga, kasegwa na yawawera na vidoda na kawera kumpindi ya pampindi.
27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
Kawera ndiri gambira watambika wakulu wamonga, yomberi kafiruwa ndiri kulaviya litambiku kila lishaka, kwanja toziya ya vidoda vyakuwi mweni gambira womberi, shakapanu toziya ya vidoda vya wantu, yomberi katenda hangu kwa mala yimu hera, kwajili ya wantu woseri, kalilaviyiti mweni kwa mala yimu hera kwa shipindi shoseri.
28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
Malagaliru Mlungu gakamupananiti Musa, gawasyagula wantu yawawera legulegu kuwera watambika wakulu, kumbiti shilii shakatakuliti Mlungu kwa lirapu, shashisokiti kala pa Malagaliru ga Musa, gamsyagula Mwana yakatenditwi kuwera pota likosa mashaka goseri. (aiōn g165)
