Hebrews 7
1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
A Melikishedeki pubhaliji a mpalume bha ku Shalemu na bhaabhishila bha a Nnungu Bhakulu. A Bhulaimu bhali nkubhuja kungondo kubhakombwele kwaakomanga bhapalume nsheshe, gubhaimene na a Melekishedeki na a Melkshedeki gubhaajujiile mboka a Bhulaimu.
2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
A Bhulaimu na bhalabho gubhaapele lipungu limo lya kumi lya indu yowe ibhapatile ku ngondo. Malombolelo ga ntai ga lina lyabho lya Melikishedeki ni “A mpalume bha aki,” kabhili a mpalume bha ku Shalemu, malombolelo gakwe “A mpalume bha Ulele.”
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
Aina bhabho na anyinabhabho bhakaalugulwanga, nkali shipinga shabho shikaamanyika na wala ikaamanyika shakani pubhabhelekwe na pubhawile. Bhanalandana na Bhana Bhabho a Nnungu, pabha bhalabho ni bhaabhishila pitipiti.
4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
Bhai, nnolanje bhene bhandubho shibhashitebha bhakulungwa, mpaka aina bhetu a Bhulaimu nikwaapa lipungu lya kumi lya indu yowe ibhapatile kungondo.
5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
Bhai bhana bha a Lawi bhalinginji bhaabhishila, bhanaamulishwnga na shalia kutola lipungu lya kumi kukopoka kwa ashaapwabhonji Bhaishilaeli, nkali bhalinginji bha nnubheleko lwa a Bhulaimu.
6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
Ikabheje a Melikishedekibho bhakaliji bha nnubheleko lwa a Lawi, nkali nneyo bhashinkuposhela lipungu lya kumi kukopoka kwa a Bhulaimu, gubhaajujile mboka bhene bhapegwilwe miadi na a Nnungu bhala.
7 And without all contradiction, that which is less, is blessed by the better.
Wala pangali lipamba kuti ali nshoko ni ajujilwa mboka naka nkulungwa.
8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
Bhene bhaabhishila bhaaposhelanga lipungu lya kumi ni bhandunji na bhanaawanganga, ikabheje a Melikishedeki bhaaposhela lipungu lya kumi, inalugulwa kuti bhakawa.
9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
Bhai tujile kuti, a Bhulaimu pubhashoshiye lipungu lya kumi lya mali gabho, kwa nneyo nkali a Lawi na bhalabho bhashoshiye lipungu lya kumi kupitila kwa a Bhulaimu.
10 For he was yet in the loins of his father, when Melchisedech met him.
Pabha a Lawi bhakanabhe bhelekwa, mubhaliji nshiilu sha ainabhabho a Bhulaimu, mobha a Melikishedeki pubhaimene nabho.
11 If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
Bhai ibhaga kukamilika kwatendaga patikana kwa liengo lya bhishila lya Bhalawi, pabha kwa tolelela genego shalia jashinkubhikwa ku Bhaishilaeli, ikanapinjikwe kabhili bhaishe bhaabhishila bhana bha malinga a Melikishedeki, nngabha bhaabhishila kopoka kwa a Aluni?
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
Pabha ubhishila unatindiganywa, bhai na shalia shijitindiganywe.
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
Bhene bhaabhishila bhaabheleketelwa genega, pubhaliji bha kabhila jina na wala jwakwa nkali mundu jumo jwa kabhila jabho atendile liengo lya ubhishila pa shitala.
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
Inamanyika kuti Bhakulungwa bhetu kubhakoposhele ku likabhila lya a Yuda, na kwa lyene likabhilalyo a Musha bhakabheleketeje shindu shoshowe ga ubhishila.
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
Kabhili, genego gamanyishe kaje, bhakoposhelaga bhaabhishila bhana bha malinga a Melikishedeki.
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
Bhenebha bhangabhikwa kubha bhaabhishila kwa shalia ja ashinakulu bhabho, ikabhe kwa mashili ga gumi ukaangabhanyika.
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
Pabha Majandiko ganaataya, “Mmwe mmabhishila pitipiti, Malinga a Melikishedeki.” (aiōn g165)
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
Bhai amuli ja bhukala jila jishilekwa pabha jikakweteje mashili na jangapwaa,
19 (For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
pabha shalia ja a Musha jangatimiliya shindu. Ikabheje nnaino tupegwilwe nnolelo gwa pwaa ukutukomboya kwaabhandishila a Nnungu.
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
Na pabha, lyelila lyatendaga tendeka nkutolelela kulumbila kwa a Nnungu. Bhene bhaabhishila bhananji bha nnubheleko lwa a Lawi bhatendaga bhikwanga nniengo lya ubhishila gwangali kulumbila.
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
Ikabheje a Yeshu bhashinkutendwa bhaabhishila kwa lumbila, malanga a Nnungu gubhashite, “Bhakulungwa bhashilumbila, wala bhakatindiganya ibhatumbilile, ‘Mmwe mmabhishila pitipiti.’” (aiōn g165)
22 By so much is Jesus made a surety of a better testament.
Bhai, kwa ligongo lya kwene lumbilako, a Yeshu bhashibha bha ngamulo bha malagano ga mmbone kaje.
23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
Kabhili, bhaabhishila bhananjibho bhashinkushulukanga pabha bhatendaga wanganga, ninngalonjeya nniengo lyabhonji.
Ikabheje a Yeshu nngabha malinga bhanganyabho, bhenebho ni bha pitipiti na ubhishila gwabho ukapela. (aiōn g165)
25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
Kwa nneyo, bhenebho bhanakombola kwaatapulanga kaje bhakwaajendelanga a Nnungu kupitila bhenebho, pabha bhenebho bhanaalonjeya pitipiti nkupinga bhaajujilanje kwa a Nnungu.
26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
Bhai, yashinkupwaa uwe tubhe na Bhakulungwa Bhabhishila malinga bhenebho, bha ukonjelo bhangali sha gambwa, bhangali shilebho shoshowe, bhabhishilwe kwa taliya na ilebho, ninyakulwa kunani kunnungu.
27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
Bhenebho bhakaapinjikwa kushoya mbepei mobha gowe kwa ligongo lya yambi malinga bhaabhishila bhananji, kutandubhila ga yambi yabho bhayene, kungai ga yambi ya bhandunji bhana. Bhenebho bhashinkushoya mbepei ya yambi ya bhandu bhowe gwanakamo, pubhaishoshiye bhayene kuwa munshalabha.
28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
Pabha shalia ja a Musha jinakwaabhikanga bhandunji bhaanyegala kubha bhakulungwanji bhaabhishila, ikabheje kwa lilobhe lya lumbila litendilwe kungai shalia, lishikunng'agula Mwana gwabho a Nnungu ali jwa ntimilile kubha nkulungwa jwa bhaabhishila. (aiōn g165)
