Hebrews 7
1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7 And without all contradiction, that which is less, is blessed by the better.
But without any dispute the less is blessed of the better.
8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
10 For he was yet in the loins of his father, when Melchisedech met him.
for he was yet in the loins of his father, when Melchizedek met him.
11 If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek. (aiōn g165)
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 (For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
And inasmuch as [it is] not without the taking of an oath
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever); (aiōn g165)
22 By so much is Jesus made a surety of a better testament.
by so much also hath Jesus become the surety of a better covenant.
23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
but he, because he abideth for ever, hath his priesthood unchangeable. (aiōn g165)
25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore. (aiōn g165)
