Hebrews 7
1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
Ahina Melkhihzadek cun Salem sangpuxang ja ak’hlüng säih Pamhnama Ktaiyüa kyaki. Abraham naw sangpuxang kphyü jah näng lü ngtuk pawhnak üngkhyüh a law be üng Melkhihzadek naw nghmuh püi lü dawnak a pet.
2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
Abraham naw a yah naküt xa üngka mat ani üng peki. (Melkhihzadek tinak akcük suilam ta “Ngsungpyunkia Sangpuxang” ja Salem sangpuxanga a thawna phäh a ngming cun “Dimdeihnaka Sangpuxanga pi kyaki”) ti naka kyaki
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
Melkhihzadeka nu ja pa, a pupae am mi jah ksing. A hminak ja a thihnak pi am mi ksing. Ani cun Pamhnama Cakpa mäia angläta ktaiyüa kyaki.
4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
Ihlawka dämduhki tia nami ksingki. A ngming ngthangkia mi pupa Abraham naw ngtuk pawh lü a yaha xa üngka mat ani üng a pet ni.
5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
Ktaiyüea kyaki, Leviha mjükphyüie naw Isarel khyange veia ami taknak xa üngka mat cun ami kbämei vaia Thum üng jah peki. Acune cun Abrahama mjükphyüie pi kya lü amäta khyangea pi kyaki.
6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
Melkhihzadek cun Leviha mjüa am kya, lüpi ani naw Abraham, Pamhnama khyütam yahkia khawh xa üngka mat la lü dawnak peki.
7 And without all contradiction, that which is less, is blessed by the better.
Dawnak yahkia kthaka dawnak peki cun däm bawki tia mi ksingki.
8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
Cangcim naw, thikia ktaiyüe naw xa üngka mat la u lü am thi theikia Melkhihzadek naw xa üngka mat a lak tia, a pyena kba ni.
9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
Pyen vai a kyak üng, Abraham naw a khawh xa üngka mat a pet üng Levih (A mjükphyüi naw xa üngka mat laki) naw pi pe hngaki.
10 For he was yet in the loins of his father, when Melchisedech met him.
Levih cun am hmi law ham lüpi pyen vaia kyak üng, a pupa Abraham naw Melkhihzadek a hmuh üng ania k'uma veki.
11 If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
Isarel khyange veia levih ktaiyü ninga Thum cun jah peta kyaki. Levih ktaiyüea bilawh hin a kümcei ania kyak üng ktaiyü akce a po law vai am hlü, acun hin Aron üngkhyüh am kya lü Melkhihzadek üngkhyüh vai ni.
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
Ktaiyü anghlai üng thum pi nghlai hnga khai.
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
Mi Bawipa naw a pyen ta a mjü hngaki naw säng na lü ania mjüe naw ktaiyü cun kphyawnkunga am pawh yah u.
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
Bawipa cun Judaha mjü üngkhyüh hmi law khai tia ngsing lü Mosi naw ktaiyüea mawng a pyen üng a mjü cun am pyen sih.
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
Ahina mawng cun ngsing law dämki, Melkhihzadeka mäi ktaiyü a kce po lawki ni.
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
Ani ktaiyüa mcawn cun nghngicim naw bilo lü pawhmsaha am kya, lüpi apäihnak am vekia xünnaka johit üngkhyüha ni a kya ve.
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
Cangcim naw, “Nang cun Melkhihzadeka ktaiyü a kya lawa kba angläta ktaiyüa na kya khai,” tia pyenki. (aiōn g165)
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
Bilawh kphyüm cun hawiha kyaki, isetiakyaküng ani cun summang vai am kya ti.
19 (For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
Mosia thum naw anaküt am kümceisak thei. Pamhnam am mi cähnak law üngkhyüha daw bawkia äpeinak mi yahki.
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
Acuna thea, Pamhnama ng'yünnak pi veki. Akce ktaiyüe vaia jah mcawn üng ahikba ng'yünnak am ve khawi.
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
Ng’yünnak üngkhyüh Jesuh ktaiyüa a thawn law üng Pamhnam naw ani üng, “Bawipa naw khyütam a sayü a pawh ta, ani naw ahin hin am la be: ‘Nang cun angläta Ktaiyüa na kya khai’” a ti. (aiōn g165)
22 By so much is Jesus made a surety of a better testament.
Acuna kyase, Jesuh cun hina hngalangki akdaw bawk ngthumkhäna mkhühüpnaka pawhki.
23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
Akcea hngalangnak ta: ktaiyü kce khawhah veki. Ami cun thi u lü ami khut am msu thei u.
Jesuh cun angläta xüngkia kya lü a ktaiyünaka khut cun khyang kcea vei am pha thei. (aiōn g165)
25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
Ani üngkhyüh Pamhnama vei lawki he cun atuh ja angläta jah küikyan khawhki, isetiakyaküng, amimia phäh Pamhnam nghuinak khaia angläta xüngki ni.
26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
Acunakyase, Jesuh, Ktaiyü Ngvai Säih naw mi hlükaw jah kbebangki. Ani cun ngcimki; hmanak ja mkhyekatnak pi am ve, ani cun mkhyeki he üngkhyüh phyäi lü Khankhawea khana a mhlün ni.
27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
Ani cun akce ktaiyü ngvaie säiha kba am ni; ani naw amäta mkhyea phäh ja khyangea mkhyea phäh ngkengtainak amhnüp tä a pawh vai am hlü. Ani naw amät ngkengtainaka ahun pawh hin avana phäh ahun däk a pawh ni.
28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
Am kümceikiea khyange cun ktaiyü ngvai säih vaiea Mosia Thum naw jah mcawnki. Lüpi Pamhnam naw ng'yünnak am khyütam a pawh ta Thuma hnua law khai, angläta kümceikia a pawh Cakpa cun a mcawn ni. (aiōn g165)
