Hebrews 5
1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
omnis namque pontifex ex hominibus adsumptus pro hominibus constituitur in his quae sunt ad Deum ut offerat dona et sacrificia pro peccatis
2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
qui condolere possit his qui ignorant et errant quoniam et ipse circumdatus est infirmitate
3 And therefore he ought, as for the people, so also for himself, to offer for sins.
et propter eam debet quemadmodum et pro populo ita etiam pro semet ipso offerre pro peccatis
4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
nec quisquam sumit sibi honorem sed qui vocatur a Deo tamquam Aaron
5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
sic et Christus non semet ipsum clarificavit ut pontifex fieret sed qui locutus est ad eum Filius meus es tu ego hodie genui te
6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
quemadmodum et in alio dicit tu es sacerdos in aeternum secundum ordinem Melchisedech (aiōn g165)
7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
qui in diebus carnis suae preces supplicationesque ad eum qui possit salvum illum a morte facere cum clamore valido et lacrimis offerens et exauditus pro sua reverentia
8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:
et quidem cum esset Filius didicit ex his quae passus est oboedientiam
9 And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
et consummatus factus est omnibus obtemperantibus sibi causa salutis aeternae (aiōnios g166)
10 Called by God a high priest according to the order of Melchisedech.
appellatus a Deo pontifex iuxta ordinem Melchisedech
11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.
de quo grandis nobis sermo et ininterpretabilis ad dicendum quoniam inbecilles facti estis ad audiendum
12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.
etenim cum deberetis magistri esse propter tempus rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei et facti estis quibus lacte opus sit non solido cibo
13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.
omnis enim qui lactis est particeps expers est sermonis iustitiae parvulus enim est
14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
perfectorum autem est solidus cibus eorum qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali
