Hebrews 2

1 Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.

(On this account, we ought to attend the more earnestly to the things which were heard; lest at any time we should left them slip.

2 For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:

For if the word spoken by angels was firm, and every transgression and disobedience received a just retribution;

3 How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.

how shall we escape if we neglect so great salvation? which, beginning to be spoken by the Lord, was confirmed to us by them who heard him;

4 God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

God, also, bearing witness, both by signs and wonders, and divers miracles, and distributions of the Holy Spirit, according to his own pleasure.)

5 For God hath not subjected unto angels the world to come, whereof we speak.

Moreover, he has not subjected to the angels the world to come, of which we are speaking.

6 But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

But one in a certain place has testified, saying, "What is man that thou art mindful of him--or the son of man, that thou dost regard him?

7 Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:

Thou hast made him a little lower than the angels; thou hast crowned him with glory and honor,

8 Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

thou hast put all things under his feet." Now, by putting all things in subjection to him, he left nothing that is not subject to him; but now, we do not yet see all things subjected to him;

9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

but we see Jesus, who was made a little lower than the angels, that he, by the favor of God, might taste death for all; for the suffering of death, crowned with glory and honor!

10 For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

For it became him, for whom are all things, and by whom are all things, to make him, who leads many sons to glory--even the Captain of their Salvation--perfect through sufferings.

11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

For both he who sanctifies, and they who are sanctified, are all of one Father; for which cause he is not ashamed to call them brethren;

12 I will declare thy name to my brethren; in the midst of the church will I praise thee.

saying, "I will announce thy name to my brethren: in the midst of the congregation I will sing praises to thee."

13 And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.

And, again, "I will put my trust in him." And again, "Behold I, and the children whom God has given me."

14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

Since, then, the children partook of flesh and blood; he, also, in like manner, partook of these; that, through death, he might vanquish him who had the power of death, that is, the devil;

15 And might deliver them, who through the fear of death were all their lifetime subject to servitude.

and deliver them, who, through fear of death, were all their lifetime subject to bondage.

16 For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

For, indeed, he has not at all assumed the nature of angels; but he has assumed the seed of Abraham.

17 Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

Hence, it was necessary for him to be made like his brethren in all things; that he might be a merciful and faithful High Priest, in matters pertaining to God, in order to expiate the sins of the people;

18 For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

for, by what he suffered himself, when tried; he is able to succor them who are tried.