Ezekiel 21
1 And the word of the Lord came to me, saying:
Un Tā Kunga vārds uz mani notika sacīdams:
2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:
Cilvēka bērns, griez savu vaigu pret Jeruzālemi, un lai (tava valoda) pil pret tām svētām vietām un sludini pret Israēla zemi.
3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.
Un saki uz Israēla zemi: tā saka Tas Kungs: redzi, Es pret tevi celšos un izvilkšu Savu zobenu no makstīm un izsakņošu no tevis taisnus un bezdievīgus.
4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.
Lai Es nu no tevis izdeldu gan taisnus gan bezdievīgus, tad Mans zobens no savām makstīm izlēks pret visu miesu no dienvidiem līdz ziemeļiem.
5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.
Un visa miesa atzīs, ka Es, Tas Kungs, esmu izvilcis Savu zobenu no makstīm; tas atkal vairs netaps iebāzts.
6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.
Bet tu, ak cilvēka bērns, nopūties! Ar satriektiem gurniem un rūgtās skumjās nopūties priekš viņu acīm.
7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.
Un kad tie uz tevi sacīs: ko tu vaidi? Tad tev būs sacīt: tās baumas dēļ ka tā nāk, un visas sirdis izkusīs, un visas rokas nogurs, un visa drošība zudīs, un visi ceļi sašļuks; redzi, tā nāks un notiks, saka Tas Kungs Dievs.
8 And the word of the Lord came to me, saying:
Un Tā Kunga vārds notika uz mani sacīdams:
9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.
Cilvēka bērns, sludini un saki: tā saka Tas Kungs: saki: zobens, zobens ir trīts un asināts.
10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.
Tas ir trīts, lai kautin kauj, tas ir asināts, lai spīd kā zibens. Vai tad mums būs priecāties, Mana dēla(Jūda) scepteris nicina visus kokus?
11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.
Un Viņš to (zobenu) devis, lai gludina(spodrina) ka to ņem rokā; tas zobens ir trīts un asināts, lai kāvējam to dod rokā.
12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,
Kliedz un kauc, cilvēka bērns! Jo tas celsies pret Maniem ļaudīm, tas celsies pret visiem Israēla valdniekiem; zobenam tie nodoti līdz ar Maniem ļaudīm; tādēļ sit uz saviem gurniem.
13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.
Tiešām, tas zobens ir pārbaudīts; un kas būs, kad tas scepteris, kas nicina, iznīks? saka Tas Kungs Dievs.
14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,
Tad nu tu, cilvēka bērns, sludini un sasit rokas, jo tas zobens nāks ar divkārtīgu spēku trešo reiz, kaujams zobens, tas lielais kaujamais zobens, tiem visapkārt.
15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.
Lai sirds izkūst un kritušo ir daudz, visos viņu vārtos Es sūtu draudošu zobenu. Ak, tas ir taisīts, lai zib, un ir trīts, lai kauj!
16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.
Cērt spēcīgi, sit pa labo roku, griezies, sit pa kreiso roku, kurp tavs asmens griežas.
17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.
Arī Es pats sasitīšu Savas rokas un izdarīšu Savu bardzību; Es, Tas Kungs, to esmu runājis.
18 And the word of the Lord came to me, saying:
Un Tā Kunga vārds notika uz mani sacīdams:
19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.
Tu tad, ak cilvēka bērns, taisi sev divus ceļus, pa kuriem Bābeles ķēniņa zobenam jānāk; no vienas zemes tiem abiem būs iziet. Taisi roku(virziena rādītājs) ceļa iesākumā, kas rāda uz pilsētu.
20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.
Taisi ceļu, pa ko tas zobens lai nāk pret Amona bērnu Rabu un (otru) pret Jūdu uz stipro Jeruzālemes pilsētu.
21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.
Tā zīlēšana zīmēs pa viņa labo roku uz Jeruzālemi, tur pievest āžus, atvērt muti uz kliegšanu, pacelt balsi uz kara troksni, likt āžus pret vārtiem, uzmest vaļņus un uztaisīt bulverķus.
23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.
Šī būs kā aplama zīlēšana viņu acīs, tās zvērēšanas dēļ kas viņiem zvērēta; bet Viņš pieminēs to noziegumu un tos gūstīs.
24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.
Tādēļ tā saka Tas Kungs Dievs: Tāpēc ka jūs savus noziegumus esat atgādinājuši, savus pārkāpumus atklādami, tā ka jūsu grēki top redzēti visos jūsu darbos; tāpēc ka jūs topat pieminēti, tad jūs ar rokām tapsiet gūstīti.
25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:
Un tu, nesvētais, bezdievīgais Israēla valdnieks, kam pienākusi sava diena, kurā noziegumi beidzās,
26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?
Tā saka Tas Kungs Dievs: liec nost galvas glītumu un ņem zemē kroni, jo tas nepaliks, kā tas bija: zemais tiks paaugstināts un augstais pazemots.
27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.
Es to likšu postā, postā, postā, un šī nebūs, līdz kamēr nāk, kam tā tiesa pieder, - tam Es to došu.
28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,
Un tu, cilvēka bērns, sludini un saki: tā saka Tas Kungs Dievs par Amona bērniem un par viņu nievāšanu un saki: zobens, zobens izvilkts, lai kauj, trīts, lai spīd un zib.
29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.
Kamēr tev aplamas parādīšanas rāda, kamēr tev melus sludina, tas tevi liks pie nokauto nesvēto kakliem, kuru diena nāk gala nozieguma laikā.
30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.
Bāz zobenu makstīs! Es tevi sodīšu tai vietā, kur tu radīts, tai zemē, kur tu dzimis.
31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.
Un Es izgāzīšu pār tevi Savu dusmību, Es uzpūtīšu pret tevi Savas bardzības uguni, un tevi nodošu nežēlīgu cilvēku, niknu postītāju rokā.
32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.
Tu būsi ugunij par barību, tavas asinis tecēs pašā tavā zemē, un tevi vairs nepieminēs; jo Es Tas Kungs to esmu runājis.
