Ecclesiastes 7

1 A good name is better than precious ointments: and the day of death than the day of one’s birth.

[is] good A name more than ointment good and [the] day of death more than [the] day of being born he.

2 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.

[is] good To go to a house of mourning more than to go to a house of a feast in that this [is] [the] end of every person and the living person he will give to heart his.

3 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.

[is] good Vexation more than laughter for by sadness of face it will be good a heart.

4 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.

[the] heart of Wise people [is] in a house of mourning and [the] heart of fools [is] in a house of gladness.

5 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.

[is] good To listen to [the] rebuke of a wise [person] more than someone [who] listens to [the] song of fools.

6 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.

For like [the] sound of thorns under the pot so [the] laughter of the fool and also this [is] futility.

7 Oppression troubleth the wise, and shall destroy the strength of his heart.

For oppression it will make look foolish a wise [person] so it may destroy a heart a bribe.

8 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.

[is] good [the] end of A matter more than beginning its [is] good a [person] patient of spirit more than a [person] proud of spirit.

9 Be not quickly angry: for anger resteth in the bosom of a fool.

May not you be hasty in spirit your to become angry for anger in [the] bosom of fools it settles.

10 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.

May not you say why? was it that the days former they were good more than these for not from wisdom you have asked on this.

11 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.

[is] good Wisdom with an inheritance and [is] an advantage to [those who] see the sun.

12 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.

For [is] a shade wisdom [is] a shade money and [the] advantage of knowledge wisdom it preserves alive owners its.

13 Consider the works of God, that no man can correct whom he hath despised.

Consider [the] work of God for who? is he able to straighten [that] which he has bent it.

14 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.

On a day of good be in good and on a day of adversity consider also this exactly as this he has made God on reason that not he will find out humankind after him anything.

15 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.

Everything I have seen in [the] days of futility my there [is] a righteous [person] [who] perishes in righteousness his and there [is] a wicked [person] [who] prolongs in evil his.

16 Be not over just: and be not more wise than is necessary, lest thou become stupid.

May not you be righteous greatly and may not you make yourself wise excess why? will you destroy yourself.

17 Be not overmuch wicked: and be not foolish, lest thou die before thy time.

May not you be wicked greatly and may not you be a fool why? will you die at not time your.

18 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.

[is] good That you will take hold on this and also from this may not you give rest to hand your for [one] fearing God he will go out all of them.

19 Wisdom hath strengthened the wise more than ten princes of the city.

Wisdom it gives strength to the wise [person] more than ten rulers who they are in the city.

20 For there is no just man upon earth, that doth good, and sinneth not.

For a person there not [is] righteous [person] on the earth who he does good and not he sins.

21 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.

Also to all the words which people speak may not you give heart your that not you will hear servant your cursing you.

22 For thy conscience knoweth that thou also hast often spoken evil of others.

For also times many it knows heart your that also (you *Q(K)*) you have cursed others.

23 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,

All this I have put to [the] test by wisdom I said let me be wise and it [was] far from me.

24 Much more than it was: it is a great depth, who shall find it out?

[is] far away Whatever [that] which has been and deep - deep who? will he find out it.

25 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:

I turned I heart my to know and to examine and to seek wisdom and an explanation and to know wickedness stupidity and the folly madness.

26 And I have found a woman more bitter than death, who is the hunter’s snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.

And [was] finding I bitter more than death the woman who she [is] snares and [is] nets heart her [are] fetters hands her a [person] good before God he escapes from her and a sinner he is captured by her.

27 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,

Consider this I have found she said Teacher one to one to find an explanation.

28 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.

Which again it has sought self my and not I have found a man one of a thousand I have found and a woman among all these not I have found.

29 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?

Only consider this I have found that he made God humankind upright and they they have sought schemes many.