Ecclesiastes 7
1 A good name is better than precious ointments: and the day of death than the day of one’s birth.
Better [is] a name than good perfume, And the day of death than the day of birth.
2 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.
Better to go to a house of mourning, Than to go to a house of banqueting, For that is the end of all men, And the living lays [it] to his heart.
3 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.
Better [is] sorrow than laughter, For by the sadness of the face the heart becomes better.
4 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.
The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.
5 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.
Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,
6 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.
For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.
7 Oppression troubleth the wise, and shall destroy the strength of his heart.
Surely oppression makes the wise mad, And a gift destroys the heart.
8 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.
Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.
9 Be not quickly angry: for anger resteth in the bosom of a fool.
Do not be hasty in your spirit to be angry, For anger in the bosom of fools rests.
10 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.
Do not say, “What was it, That the former days were better than these?” For you have not asked wisely of this.
11 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.
Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.
12 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.
For wisdom [is] a defense, money [is] a defense, And the advantage of the knowledge of wisdom [is], She revives her possessors.
13 Consider the works of God, that no man can correct whom he hath despised.
See the work of God, For who is able to make straight that which He made crooked?
14 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.
In a day of prosperity be in gladness, And in a day of calamity consider: God has also made this alongside of that, To the intent that man does not find anything after him.
15 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.
The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrongdoer prolonging [himself] in his wrong.
16 Be not over just: and be not more wise than is necessary, lest thou become stupid.
Do not be over-righteous, nor show yourself too wise, why are you desolate?
17 Be not overmuch wicked: and be not foolish, lest thou die before thy time.
Do not do much wrong, neither be a fool, why do you die within your time?
18 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.
[It is] good that you lay hold on this, and also, do not withdraw your hand from that, for whoever is fearing God goes out with them all.
19 Wisdom hath strengthened the wise more than ten princes of the city.
The wisdom gives strength to a wise man, more than wealth the rulers who have been in a city.
20 For there is no just man upon earth, that doth good, and sinneth not.
Because there is not a righteous man on earth that does good and does not sin.
21 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.
Also to all the words that they speak do not give your heart, that you do not hear your servant reviling you.
22 For thy conscience knoweth that thou also hast often spoken evil of others.
For many times also has your heart known that you yourself have also reviled others.
23 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,
All this I have tried by wisdom; I have said, “I am wise,” and it [is] far from me.
24 Much more than it was: it is a great depth, who shall find it out?
Far off [is] that which has been, and deep, deep, who finds it?
25 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:
I have turned around, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and the madness of foolishness.
26 And I have found a woman more bitter than death, who is the hunter’s snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.
And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapes from her, but the sinner is captured by her.
27 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,
See, this I have found, said the Preacher, one to one, to find out the reason
28 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.
(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.
29 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?
See, this alone I have found, that God made man upright, and they have sought out many inventions.
