Ecclesiastes 2
1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.
Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis. Et vidi quod hoc quoque esset vanitas.
2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?
Risum reputavi errorem: et gaudio dixi: Quid frustra deciperis?
3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.
Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum: quo facto opus est sub sole numero dierum vitæ suæ.
4 I made me great works, I built me houses, and planted vineyards,
Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas,
5 I made gardens, and orchards, and set them with trees of all kinds,
feci hortos, et pomaria, et consevi ea cuncti generis arboribus,
6 And I made me ponds of water, to water therewith the wood of the young trees,
et extruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium,
7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:
possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges ultra omnes qui fuerunt ante me in Ierusalem:
8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:
coacervavi mihi argentum, et aurum, et substantias regum, ac provinciarum: feci mihi cantores, et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda:
9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.
et supergressus sum opibus omnes, qui ante me fuerunt in Ierusalem: sapientia quoque perseveravit mecum.
10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.
Et omnia, quæ desideraverunt oculi mei, non negavi eis: nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his, quæ præparaveram: et hanc ratus sum partem meam, si uterer labore meo.
11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.
Cumque me convertissem ad universa opera, quæ fecerant manus meæ, et ad labores, in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)
Transivi ad contemplandam sapientiam, erroresque et stultitiam (quid est, inquam, homo, ut sequi possit regem Factorem suum?)
13 And I saw that wisdom excelled folly, as much as light differeth from darkness.
et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.
Sapientis oculi in capite eius: stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.
Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod maiorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.
Et idcirco tæduit me vitæ meæ videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,
Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus heredem post me,
19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?
quem ignoro, utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et solicitus fui. Et est quidquam tam vanum?
20 Wherefore I left off and my heart renounced labouring any more under the sun.
Unde cessavi, renunciavitque cor meum ultra laborare sub sole.
21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
Nam cum alius laboret in sapientia, et doctrina, et solicitudine, homini otioso quæsita dimittit: et hoc ergo, vanitas, et magnum malum.
22 For what profit shall a man have of all his labour, and vexation of spirit, with which he bath been tormented under the sun?
Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
23 All his days axe full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?
Cuncti dies eius doloribus et ærumnis pleni sunt, nec per noctem mente requiescit: et hoc nonne vanitas est?
24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.
Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? Et hoc de manu Dei est.
25 Who shall so feast and abound with delights as I?
Quis ita devorabit, et deliciis affluet ut ego?
26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam: peccatori autem dedit afflictionem, et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo: sed et hoc vanitas est, et cassa solicitudo mentis.
