Acts 4
1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,
Kane Petro gi Johana pod wuoyo gi ji, jodolo gi jatend jorit hekalu kod jo-Sadukai nobiro irgi.
2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:
Igi nowangʼ kendo chunygi nokethore nikech jootego ne puonjo ji ni joma osetho biro chier kuom Yesu.
3 And they laid hands upon them, and put them in hold till the next day; for it was now evening.
Negimako Petro gi Johana, to kaka piny koro ne dwaro yuso, negiketogi e od twech nyaka kinyne.
4 But many of them who had heard the word, believed; and the number of the men was made five thousand.
Ji mangʼeny mane owinjo puonj jootego noyie, kendo kar romb chwo mane oyie nomedore moromo chwo alufu abich.
5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;
Kinyne, jotend jo-Yahudi gi jodongo kod jopuonj Chik noromo Jerusalem.
6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.
Anas, jadolo maduongʼ, bende ne ni kanyo, kaachiel gi Kaifas, Johana, Aleksanda, kod jood jadolo maduongʼ mamoko.
7 And setting them in the midst, they asked: By what power, or by what name, have you done this?
Negigolo chik mondo okel Petro gi Johana e nyimgi, eka negichako penjogi niya, “En teko mane, kata nying ngʼa mane mutimogo gima utimoni?”
8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:
Eka Petro mane oyudo opongʼ gi Roho Maler nowachonegi niya, “Jotelo gi jodongo mag oganda!
9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:
Ka dipo ni uluongowa e nyimu ka mondo waler gimomiyo otim tim maber ne puth, kendo mondo upenjwa kaka nende oyudo chang,
10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.
to gima onego ungʼe kaachiel gi jo-Israel duto ema: Kuom nying Yesu Kristo ja-Nazareth mane uguro un uwegi, to Nyasaye nochiere oa kuom joma otho ema omiyo ngʼatni ochungʼ e dieru kangima chuth.
11 This is the stone which was rejected by you the builders, which is become the head of the corner.
Yesu ema Ndiko owuoyo kuome kawacho niya, “‘Kidi ma un jogedo nudagi ema koro osedoko kidi motegno moriwo kor ot.’
12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
Warruok ok nyal yud kuom ngʼat moro machielo; nikech onge nying moro machielo e bwo polo mosechiw ni mondo ji oyud warruok kuome.”
13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.
Kane gineno chir mane Petro gi Johana nigo, kendo kane ginwangʼo ni gin ji ajia ma ok osomo, ne giwuoro ahinya, eka negifwenyo ni jogi yande nigi Yesu.
14 Seeing the man also who had been healed standing with them, they could say nothing against it.
To nikech ne pod gineno ka ngʼat mane osechangi ochungʼ e diergi kanyo, onge gima neginyalo wacho mondo gikwed gima nosetimoreno.
15 But they commanded them to go aside out of the council; and they conferred among themselves,
Kuom mano, negiriembogi oko mar buch Sanhedrin, eka bangʼe ne gikuotho e kindgi giwegi niya,
16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.
“Angʼo ma wanyalo timo ni jogi? Ji duto modak Jerusalem ongʼeyo maber ni gisetimo hono mongʼongʼore, kendo ok wanyal kwedo mano.
17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.
To mondo wagengʼ wachni kik landre malach e dier ji, nyaka wasiem jogi ni kik gichak giwuo kuom nyingni ne ngʼato angʼata.”
18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus.
Eka ne gichak giluongogi mi gisiemogi ni kik giwuo kata puonjo e nying Yesu.
19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.
To Petro gi Johana nodwokogi niya, “Un ema ungʼad bura kendu, ka bende en gima ber e nyim Nyasaye mondo wawinju moloyo winjo Nyasaye.
20 For we cannot but speak the things which we have seen and heard.
Nikech ok wanyal lingʼ ma ok wawuoyo kuom gik ma waseneno kendo ma wasewinjo.”
21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.
Bangʼ medo siemo jootego, ne giweyogi gidhi. Ne ok ginyal yudo yo ma ginyalo kumogigo nikech ji duto ne miyo Nyasaye duongʼ kuom gima nosetimoreno,
22 For the man was above forty years old, in whom that miraculous cure had been wrought.
kendo ngʼat mane ochangi e yor honono ne hike oloyo piero angʼwen.
23 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.
Kane osegony Petro gi Johana, negidok ir owete mamoko mi ginyisogi gik moko duto ma jodolo madongo gi jodong oganda nosewachonegi.
24 Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.
Bangʼ winjo wachgino, negitingʼo dwondgi malo kaachiel ka gilamo Nyasaye niya, “Yaye Ruoth Nyasaye Manyalo Gik Moko Duto, in ema nichweyo polo gi piny gi nam kod gik moko duto manie igi.
25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?
Ne iwuoyo kuom Roho Maler gi dho jatichni, ma en kwarwa Daudi, kiwacho niya: “‘Angʼo momiyo ogendini igi owangʼ kendo ji chano jiemo kayiem nono?
26 The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.
Ruodhi mag piny osebiro kanyakla kendo jotelo pimo wach kaachiel, mondo giked gi Jehova Nyasaye kendo giked gi Ngʼate mowir.’
27 For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,
Chutho, Herode gi Pontio Pilato noromo e dalani kod joma ok jo-Yahudi kaachiel gi jo-Israel mondo gilos yor hinyo Jatichni Maler ma isewiro, ma en Yesu.
28 To do what thy hand and thy counsel decreed to be done.
Negitimo gima in iwuon ne isechano chon gi tekoni kod ngʼeyoni ni nyaka timre.
29 And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,
To koro Ruoth, winj siem ma gisiemowago, kendo mi jotichni teko mondo ohul wachni gi teko moloyo.
30 By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.
Rie badi mondo ichangi jotuo kendo itim honni kod ranyisi madongo e nying Yesu, Jatichni Maler.”
31 And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.
Kane giselamo, kama ne gichokoreno noyiengni, kendo Roho Maler nopongʼogi giduto, mi giyalo Wach Nyasaye gi chir.
32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.
Joma oyie kuom Kristo duto ne timo gik moko gi chuny achiel kod paro achiel. Onge ngʼato kuomgi kata achiel mane okawo mwandune kaka gige owuon, to ngʼato ka ngʼato ne pogo gige duto ni nyawadgi, ka gikonyore ngʼato gi ngʼato.
33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.
Joote nodhi nyime gi hulo wach kuom chier mar Ruoth Yesu gi teko mangʼongo, kendo ngʼwono maduongʼ ne ni kodgi duto.
34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,
Onge ngʼato kuomgi mane ochando gimoro, nikech kinde ka kinde jogo mane nigi puothe kata udi ne loko gigegigo pesa, kendo negikelo pesa mane giyudo mi
35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.
giket e lwet joote eka joote ne pogo pesago kaka ne ngʼato ka ngʼato dwaro.
36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation, ) a Levite, a Cyprian born,
Kamano bende, e kaka Josef ma Ja-Lawi modak Saipras, mane joote ochako ni Barnaba (ma tiende ni “Ngʼat ma jiwo ji”),
37 Having land, sold it, and brought the price, and laid it at the feet of the apostles.
noloko puothe pesa mi okelo oketo e lwet joote.
