1 Peter 3
1 In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.
Kamano un bende mon luoruru chwou, mondo ka moko kuomgi pok oyie to gilokre, ok nikech wecheu to nikech timbeu maler,
2 Considering your chaste conversation with fear.
ka gineno bidhruok gi luor mar ngimau.
3 Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:
Ber maru ok onego onenre mana kuom gik mulichogo dendu ma oko: kaka kado wich gi rwako bangli mag dhahabu kod lewni ma nengogi tek.
4 But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.
To chutho ber maru onego obed mano maiye, ma en ber madier mar chuny mamuol kendo mokwe ma en gima duongʼ moloyo e wangʼ Nyasaye.
5 For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
Nikech kamano e kaka mon maler machon mane oketo genogi kuom Nyasaye ne loso bergi maiye. Ne giwinjo wach chwogi,
6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.
mana kaka Sara, mane winjo Ibrahim kendo luonge ni ruodhe. Un udoko nyige ka utimo gik mabeyo gi chir ma ok uluoro gimoro.
7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.
Un chwo bende nyaka udag gi mondeu kuweyonegi korgi. Migiuru luor kaka chwech mangʼaw kendo kaka jouteu muchamogo mich mar ngima momiu kuom ngʼwono. Kutimo kamano to onge gima biro mono lemou chopo e nyim Nyasaye.
8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:
Mogik, neuru ni un duto un gi chuny achiel kod paro achiel, kuheroru kaka owete, kendo beduru mamuol kendo mangʼwon.
9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.
Kik uchul richo kar richo, kata ayany kar ayany kar timo kamano to gwedhuru agwedha, nikech mano omiyo noluongou, mondo uyud gweth.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.
Mana kaka Muma wacho niya, “Ngʼato angʼata mohero ngima kendo ni gigeno kuom ndalo mabiro mabeyo, nyaka ogengʼ lewe kik wuo marach kendo ogengʼ dhoge kuom wacho miriambo.
11 Let him decline from evil, and do good: let him seek after peace and pursue it:
Nyaka olokre owe timbe maricho mi otim tim maber; nyaka omany kwe kendo oluwe.
12 Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.
Nikech wangʼ Jehova Nyasaye ni kuom joma kare kendo ite winjo lamogi, to Jehova Nyasaye mon gi joma timo gik maricho.”
13 And who is he that can hurt you, if you be zealous of good?
Ere ngʼama dihinyu ka uikoru mar timo gima ber?
14 But if also you suffer any thing for justice’ sake, blessed are ye. And be not afraid of their fear, and be not troubled.
To kata ka ochuno ni nyaka une sand kuom gima kare mutimo, to un joma ogwedhi. “Kik uluor gik ma giluoro, kendo kata bwok kik ubwogi.”
15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.
To miuru Kristo duongʼ ei chunyu kaka Ruoth Maler. Beduru moikore kinde duto mar dwoko ngʼato mopenjou gimomiyo un gi geno ma un-gono. To timuru kamano gi muolo kod luor.
16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.
Rituru chunyu maler maonge bura, mondo timbeu mabeyo kuom Kristo okuod wi joma wuoyo kuomu marach.
17 For it is better doing well (if such be the will of God) to suffer, than doing ill.
En gima ber ka en dwaro Nyasaye, mondo osand ngʼato kuom timo maber moloyo ka ngʼato yudo sand kuom timo richo.
18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
Nikech Kristo notho ni richo dichiel kendo mogik, ngʼat makare notho kar joma richo mondo okelu ir Nyasaye. Ne oneg ringre, to kata kamano nomiye bedo mangima kuom Roho.
19 In which also coming he preached to those spirits that were in prison:
Kuom mano, nodhi moyalo ne chunje manie twech,
20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.
mane otamore winjo Nyasaye chon gi lala kane Nyasaye orito amingʼa e kinde mane Nowa hondhoe yie. Ji manok kende maromo ji aboro, ema ne okwo kokalo e pi e yieno.
21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
Pigno en ranyisi mar batiso makoro warou sani, batiso ok en golo chilo kuom ringruok, to en singruok motim ne Nyasaye gi chuny maler. Owarou kuom chier mar Yesu Kristo,
22 Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.
moseidho e polo kendo koro obet e bat korachwich mar Nyasaye, ka malaike duto gi loch kod teko duto winjo chikne.
A Dove is Sent Forth from the Ark
