1 Corinthians 14
1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.
Miki ni ace ikuri inya mu riba barki u ye urizo ubibe, barki in boosa tize be sa ti eze.
2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.
Barki de be sa ma boo, tize in nilem azo ma nan na nabu wani ba nan Asere, barki azo unu kunna ume barki sa mazin ina banga timum tini hunzi anyimo abibe.
3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.
Barki wani ma boo barki nan anabu wani ma boo barki ma barki we, ma kuri ma tarisin we, makuri ma benkiwe tiymo.
4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.
Desa ma boo tize in nire nilem, nice tize tu udenge Asere uni ma bara.
5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
Ubasa um agu vat ushi iboo tize ina lem, barki iteki anime ubasa, um iboo tize desa ma boo tize ma teki unu boo tize ina lem (se inka uye ma bezi barki udenge Asere utunno).
6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?
Barki ana me, anu, henu inka ma yae ahira ashi me in boo tize in nalem, idi wu aneni inkinki ahira am? inda wuna uri ba, se inka ma buka shi tize in ti roo, nani urusa, nani rusa u tize, nani ubezi.
7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?
Inka adado utira uzatu ivei wa suzo amyira kasi bi shiya nan ni gaita-da wa suso amyira sasas ba, aneni uye madi rusi usandu ugumu zo ubi shiriya nan nigaita sa azinu tira me?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Barki inka ahure ni hure nan adadu uhurse uzatu nice, aneni unu madi rusi uganiya sa madi barki nipumuhana ani kono? ane ani barki shi.
9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.
Inka unu ma buka tize ti, atu unce, aneni unu madi rusa imum be sa ya buka? idi busi tize, azo de sa madi rusi imum be sa boo.
10 There are, for example, so many kinds of tongues in this world; and none is without voice.
Kadure kani tilem sasas tira unee, azo nige be sa zo inice ba.
11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.
Inka in tamu nice ni nire nilem ba, idi cukuno uvari ahira una tize me, una tize me madi cukuno uvari ahira am.
12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.
Ane ani ahira ashime. Barki sa in zinu barka ba aje anabu aye bezi ubibe, tunno ni ini kara i bari udenge Asere.
13 And therefore he that speaketh by a tongue, let him pray that he may interpret.
Desa ma boo tize inilem ma wuzi biringara barki sa marusa uboo me.
14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.
Barki inka ma wuna biringara ini lem, bibe bum ba wuna biringara urusa um wa kinkin ba.
15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.
Aneni indi wu? indi wu biringara in bibe bum, ba wuna Aneni indi wu?, indi wu biringara in bibe bum, in kuri wuzi biringara unu rusa um, idi wuzi ire nan bibe bum, in kuri wuzi ire unu rusa um.
16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.
Inka azo ane ba, inka wa nonzo Asere in bibe bi hem, aneni desa mara amatara magu, “icukuno anime” asesere iriba irum sa uzi nu wuza me, inka mada rusa imumbe sa u zinu boo me ba?
17 For thou indeed givest thanks well, but the other is not edified.
Kadure kani awuzi iriba irum kan, barki uye mada una ba.
18 I thank my God I speak with all your tongues.
Ma wuza iriba irum nan na Asere barki in boo tize in nelem inteki shi vat.
19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.
Vat in anime ani ori nu denge Asere in teke un su in boo tize ina guran anu chibi anyimo urusa barki in bari aye ateke a ino ukirau kanu kirau in nilem.
20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.
Anu henu um, kati icukuno ahana anyimo ubasa abanga, se ahira akatuma ka bur, wuza in katuma ki hana, barki anyimo ubasa ushime i uuh.
21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.
A nyetike ane zni a tize tini kubu aguna, “indi buki tize nan anu ageme ahira anu atinyo ta lem, nan ma wa nyo. Vat in anime wada kunna me ba,”uguna Asere.
22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.
Barki tilem ti gino me utuba ubezi uni, ahira anu nya iriba, azo se anu zatu nya iriba ba. Ubezi utize utuba uni ahira anu nya iriba, azo anu zatu nya iriba ba.
23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?
Barki ani inka anu denge Asere wa orno, koda vi mazin in tize in nire nilem, aye wa ra a matara nan nanu zatu inko iriba wa ribe, azo, se wa guna ya wuna iran, a ba?
24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.
Inka koda avi ma wuza u inko u tize, uye unu zatu nya iriba nani uye amatara ma ribe, tize me tidi suki me, adi kuri a weki me u inko utize.
25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.
Tize ta apuru ameme tidi pokino, barki ani ca ma rizi ma nonzo Asere, madi buki unu guna Asere azi nigo na haru.
26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.
Se nyani anu'”henu” um? inka ya orzino uye mazin unu zabura, udungara, tiro, nilem, nani uboo. wuza kondi nyani barki ubara udenge Asere.
27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.
Inka uye ma buka tize in nilem akem ana ware nani wa taru ugbardan uwe me, se ca konda avi ma buki in inde. Uye madi ku buki imum be sa wa boo.
28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.
Inka azon desa madi buki imumbe sa wa boo, ca vat uwe wa ingara tik anyimo undenge Asere me. Ca konde avi ma boo tize me akura ame me isisi me nan Asere.
29 And let the prophets speak, two or three; and let the rest judge.
Na a anabawa wa re nani wa taru wa buki tize, na ukasu me wa kunna wa kuri wa gamirka imum be sa boo.
30 But if any thing be revealed to another sitting, let the first hold his peace.
Inka anya urusa dese ma ciki ahira nonozo Asere, ca desa ma zinu boo tize aname ma ingara.
31 For you may all prophesy one by one; that all may learn, and all may be exhorted:
Vat ushi idake iwuzi tize tu eze ti niinde, barki konda avi ma maza, ma kurima kyem utunno in kara.
32 And the spirits of the prophets are subject to the prophets.
Barki ibe ya anabawa ira adize.
33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
Barki Asere azo Asere uranga ba, Asere utoto iriba ini, ane ani izi vat ati denge ta Asere anu na iruba.
34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.
Anee wunani tik udenge Asere. Asere da anya we uganiya ubuka utize ba, ba in ani me ca wa cukuno anu nata ace, kasi u inko utize wa buka.
35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.
Inka wa manza iri mum, ca wa igizo anu ruma uwe ma akura. Barki imum imu eh muni anee wa boo tize aje ahana aruma awe me udenge Asere.
36 Or did the word of God come out from you? Or came it only unto you?
Ahira ashe ani tize ta Asere ta eeh? nani reb ini ta eeh?
37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.
Inka uye ma basa me unu bezi tize ta Asere tini nani unu rusa, ca ma kuri marusi imum igino sa inzinu nyitike ushi n Asere ani awunam uwuza me.
38 But if any man know not, he shall not be known.
Inka uye ma game ukuna me, me ma kati akuna me ba.
39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.
Barki anime, anu henu um, wuza ni uyarara u tize tu eze kan, kati ikarti koda vi uboo tize inalem ba.
40 But let all things be done decently, and according to order.
Ca awuzi kodi nyani una sa wa wuna urii barki udungara.
