1 Corinthians 10

1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.

Not I want (for *N(k)O*) you to be ignorant, brothers, that the fathers of us all under the cloud were and all through the sea passed,

2 And all in Moses were baptized, in the cloud, and in the sea:

and all into Moses (were baptized *N(k)O*) in the cloud and in the sea

3 And did all eat the same spiritual food,

and all the same spiritual food ate

4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)

and all the same spiritual they drank drink they were drinking for from [the] spiritual accompanying [them] rock, the rock then was Christ;

5 But with most of them God was not well pleased: for they were overthrown in the desert.

Nevertheless not with the most of them was well pleased God; they were strewn for in the wilderness.

6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.

These things now types to us have become for not to be us desirers of evil things even as they also they also desired.

7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.

Neither idolaters do become even as some of them (as *N(k)O*) it has been written: Sat down the people to eat and to drink and rose up to play.

8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.

Neither shall we commit sexual immorality even as some of them committed sexual immorality, and fell (in *k*) one day twenty three thousand.

9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.

Neither shall we test the (Christ *NK(O)*) even as (and *k*) some of them tested, and by serpents (were destroyed. *N(k)O*)

10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.

Neither do grumble (just as *N(k)O*) (and *k*) some of them grumbled, and perished by the Destroyer.

11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)

These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)

12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.

Therefore the [one] thinking to have stood he should take heed lest he may fall.

13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

Temptation you not has seized only except what is common to man; faithful now [is] God, who not will allow you to be tempted beyond what you are able, but will provide with the temptation also the escape to be able (you *k*) to endure [it].

14 Wherefore, my dearly beloved, fly from the service of idols.

Therefore, beloved of mine, do flee from idolatry.

15 I speak as to wise men: judge ye yourselves what I say.

As to sensible [ones] I speak, do judge for yourselves what I say.

16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?

The cup of blessing that we bless, surely a participation it is in the blood of Christ The bread that we break, surely a participation in the body of Christ it is?

17 For we, being many, are one bread, one body, all that partake of one bread.

Because [there is] one loaf one body the many we are; for all of the one loaf we partake.

18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?

do consider Israel according to flesh: (Surely *N(k)O*) those eating the sacrifices fellow partakers in the altar are?

19 What then? Do I say, that what is offered in sacrifice to idols, is any thing? Or, that the idol is any thing?

What then do I mean? That an idol-sacrifice anything is or that an idol anything is?

20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

Rather that what (they sacrifice *N(k)O*) (the *ko*) (gentiles *KO*) to demons and not to God (they sacrifice; *N(k)O*) Not I do wish now you fellow partakers with demons to be.

21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.

Not you are able [the] cup of [the] Lord to drink and [the] cup of demons; Not you are able of [the] table of [the] Lord to partake and of [the] table of demons.

22 Do we provoke the Lord to jealousy? Are we stronger than he? All things are lawful for me, but all things are not expedient.

Or do we provoke to jealousy the Lord? Surely not stronger than He are we?

23 All things are lawful for me, but all things do not edify.

All things (to me *K*) are lawful but not all things are profitable; All things (to me *K*) are lawful but not all edify.

24 Let no man seek his own, but that which is another’s.

No one the [good] of himself should seek but that of the other (each. *K*)

25 Whatsoever is sold in the shambles, eat; asking no question for conscience’ sake.

Everything in the meat market being sold do eat nothing inquiring on account of conscience;

26 The earth is the Lord’s, and the fulness thereof.

The Lord’s for [is] the earth and the fullness of it.

27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience’ sake.

If (now *k*) anyone invites you of the unbelieving and you wish to go, everything which is being set before you do eat nothing inquiring on account of conscience;

28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience’ sake.

If however anyone to you shall say; This (temple-sacrifice *N(k)O*) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K*)

29 Conscience, I say, not thy own, but the other’s. For why is my liberty judged by another man’s conscience?

[the] conscience now I am saying [is] not your own but that of the other. so why so why for the freedom of mine is judged by another’s conscience?

30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?

If (now *k*) I myself with thankfulness partake, why am I denigrated for that which I myself give thanks?

31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.

Whether therefore you eat or drink or whatever you perform, all things to the glory of God do perform.

32 Be without offence to the Jews, and to the Gentiles, and to the church of God:

Without offense both to Jews do you be and to Greeks and to the church of God —

33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

even as I myself also I myself also all in all things please not seeking the of myself (profiting *N(k)O*) but that of the many that they may be saved.