Titus 1
1 Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;
Lokwalo lo lo tswang kwa go: Paulo, motlhanka wa Modimo le morongwa wa ga Jesu Keresete.
2 in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time, (aiōnios g166)
Ke romilwe go lere tumelo kwa go ba Modimo o ba tlhophileng le go ba ruta go itse boammaaruri jwa Modimo, boammaaruri jo bo fetolang matshelo a batho, gore ba nne le botshelo jo bo sa khutleng, jo Modimo o ba bo solofeditseng pele ga lefatshe le simologa, mme ga o kake wa bua maaka. (aiōnios g166)
3 but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;
Mme jaanong ka nako ya One e ntle, O senotse Mafoko a a Molemo a, mme o bile o ntetlelela go a bolelela mongwe le mongwe. Ka taolo ya Modimo Mmoloki wa rona, ke tlhomilwe go dira tiro e, ya One.
4 to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.
Lo ya kwa go: Tito, yo e leng morwaake tota mo ditirong tsa Morena. A Modimo Rara le Keresete Jesu Mmoloki wa rona O go nee masego a One le kagiso ya One.
5 For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:
Ke go tlogetse koo mo setlhaketlhakeng sa Kereta gore o dire sengwe le sengwe se se tlhokegang go thusa go nonotsha phuthego nngwe le nngwe ya sone, mme ke ne ka go kopa go tlhoma baruti mo motseng mongwe le mongwe, ba ba tlaa salang morago ditaelo tse ke di go neetseng.
6 if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.
Banna ba o ba tlhophang, ba tshwanetse ba bo ba itsege ka mekgwa e mentle; mongwe le mongwe o tshwanetse a bo a na le mosadi a le mongwe le bana ba bone ba tshwanetse go rata Morena le gone ga ba a tshwanela go itsege ka bosula kgotsa ka go sa reetseng batsadi ba bone.
7 For the overseer must be free from all charge [against him] as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
Baruti ba, ba tshwanetse ba bo ba le banna ba matshelo a a senang molato gonne ke badiredi ba Modimo. Ba se ka ba nna boikgodiso kgotsa pelo-dikhutshwane; ba se ka ba nna matagwa kgotsa batho ba ba ratang ntwa kgotsa ba ba ratang madi.
8 but hospitable, a lover of goodness, discreet, just, pious, temperate,
Ba tshwanetse go itumelela go amogela baeng mo matlung a bone le go rata gotlhe mo go molemo. Ba tshwanetse go nna banna ba ba nang le ditlhaloganyo tse di itekanetseng, ebile ba sa patike. Ba tshwanetse go nna le megopolo e e lekalekanyeng e e phepha.
9 clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.
Go dumela ga bone mo boammaaruring jo ba bo rutilweng go nonofe go bo go nitame, gore ba tle ba kgone go go ruta ba bangwe le go kaela ba ba sa dumalaneng nabo mo ba leng phoso teng.
10 For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,
Gonne go ba le bantsi ba ba ganang go reetsa; mo go boammaaruri tota mo go ba ba reng Bakeresete botlhe ba tshwanetse go obamela melao ya Sejuta. Mme e ke puo ya boeleele; e foufatsa batho gore ba seka ba amogela boammaaruri,
11 who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
mme selo se, se tshwanetse go fedisiwa. Malwapa otlhe a setse a bile a furaletse tshegofatso ya Modimo. Baruti ba ba ntseng jaana ba ipatlela madi a lona fela.
12 One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
Mongwe wa bone, ebong moporofiti yo o tswang kwa Kereta, o buile jaana kaga bone a re, “Batho ba botlhe ba Kereta ke baaki; ba tshwana le diphologolo tse di ditshwakga, tse di tshelelang dimpa tsa tsone fela.”
13 This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,
Mme mo go boammaaruri. Jalo bua le Bakeresete koo, ka tlhwaafalo e e nang le kutlwelo botlhoko ka fa go tlhokegang ka teng go ba nonotsha mo tumelong,
14 not turning [their] minds to Jewish fables and commandments of men turning away from the truth.
le go ba kganela go tlhola ba nnetse go reetsa dinaane tsa Bajuta le ditaolo tsa batho ba ba furaletseng boammaaruri.
15 All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.
Motho yo o pelo e itshekileng o bona bomolemo le bophepa mo go sengwe le sengwe; mme motho yo pelo ya gagwe e bosula ebile e sa ikanyege o bona bosula mo go sengwe le sengwe, gonne mogopolo wa gagwe o o leswe le pelo ya gagwe e e tsogologelang, di baya dilo tsotlhe tse a di bonang le tse a di utlwang mmala o e seng one.
16 They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.
Batho ba ba ntseng jalo gantsi ba re ba itse Modimo, mme ka go bona ka fa ba itsayang ka teng, ba lemogwa gore ga ba o itse. Ba bodile ebile ga ba laolesege, ba tlhobosegile mo ba se kakeng ba dira tiro epe e e molemo.
