Romans 1
1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
Pavel služabnik Jezusa Kristusa, poklican apostelj, odločen za evangelj Božji,
2 (which he had before promised by his prophets in holy writings, )
(Kterega je najprej obljubil po prerokih svojih v pismih svetih, )
3 concerning his Son (come of David's seed according to flesh,
O svojem sinu, (rojenem iz semena Davidovega po mesu,
4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
Potrjenem za sina Božjega v moči z duhom svetosti po vstajanji mrtvih, ) Jezusu Kristusu, Gospodu našem,
5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
(Po kterem smo prejeli milost in aposteljstvo na poslušnost vere med vsemi pogani za ime njegovo,
6 among whom are ye also [the] called of Jesus Christ:
Med kterimi ste tudi vi, poklicani Jezusa Kristusa, )
7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
Vsem, kteri so v Rimu, ljubljenim Božjim, poklicanim svetim, milost vam in mir od Boga očeta našega in Gospoda Jezusa Kristusa.
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
Najprej se pa zahvaljujem Bogu svojemu po Jezusu Kristusu za vse vas, da se vera vaša oznanja po vsem svetu;
9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
Kajti priča mi je Bog, kteremu služim v duhu svojem v evangelji sina njegovega, da se vas neprenehoma spominjam,
10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
Vsegdar v svojih molitvah proseč, da bi se mi kako uže posrečilo v volji Božjej priti k vam.
11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
Kajti močno želim videti vas, da bi vam dal kakošen duhovni dar za potrjenje vaše;
12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
A to je, da se skup porazveselimo z vami s skupno vero, vašo in mojo.
13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.
Ne čem pa, bratje, da bi ne vedeli, da sem mnogi krat namenil priti k vam, (pa sem bil zadržan noter do sedaj, ) da bi kakošen sad dobil tudi med vami, kakor tudi med drugimi pogani.
14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
Grkom in pa divjakom, modrim in pa neumnim sem dolžnik.
15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.
Tako, kar se mene tiče, voljen sem tudi vam, kteri ste v Rimu, evangelj oznaniti.
16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
Kajti ne sramujem se evangelja Kristusovega, ker je moč Božja na zveličanje vsakemu, kteri veruje, Judu pa najprej in Grku.
17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
Ker se pravica Božja v njem razodeva iz vere v vero, kakor je pisano: "A pravični bo od vere živel."
18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
Kajti razodeva se jeza Božja z neba na vsako nepobožnost in krivico ljudî, kteri resnico v krivici zadržujejo;
19 Because what is known of God is manifest among them, for God has manifested [it] to them,
Kajti kar je znano za Boga, očitno je med njimi, ker jim je Bog razodel.
20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
Ker kar se na njem ne more videti, to se od ustvarjenja sveta opaža in vidi na delih: njegova večna moč in božanstvo, da jih ni moči zagovarjati. (aïdios g126)
21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Kajti spoznavši Boga, niso ga kakor Boga postavili niti mu zahvalili, nego zmelo se jim je v njih mislih in potamnelo je njih nerazumno srce.
22 professing themselves to be wise, they became fools,
Izdajajoč se za modre, ponoreli so,
23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
In premenili so slavo netrohljivega Boga s podobo obraza trohljivega človeka in ptic in četveronogih živali in lazečih zverin.
24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
Za to jih je tudi izročil Bog v željah src v nečistost, da se skrunijo njih telesa med njimi samimi;
25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
Kteri so premenili resnico Božjo v laž in so izkazali večo čast in službo stvoru nego stvarniku, kteri je blagoslovljen na veke. Amen. (aiōn g165)
26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
Za to jih je izročil Bog v sramotne strasti, kajti njih ženske so premenile naravno upotrebljevanje v protinaravno;
27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
A enako so tudi možki, zavrgši naravno upotrebljevanje ženske, unetili se v svojej želji eden za drugega, možki z možkimi sram počinjaje in zasluženo plačo svoje zmote na sebi samih prejemaje.
28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
In kakor niso odobrili, Boga imeti v spoznanji, izročil jih je Bog popačenej pameti, da so delali, kar ni spodobno,
29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Ter so bili napolnjeni vsake krivice, kurbarstva, malopridnosti, lakomnosti, hudobnosti, polni zavisti, ubojstva, prepira, zvijače, zlobnosti;
30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
Prišepetovalci, obrekovalci, zaničevalci Boga, grozovitniki, ošabniki, bahači, izmišljevalci hudega, roditeljem nepokorni;
31 void of understanding, faithless, without natural affection, unmerciful;
Nerazumni, ne držeči zaveze, brez ljubezni, nespravljivi, nemilostni;
32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
Kteri, če ravno so spoznali Božjo pravico, da so, kteri taka dela delajo, vredni smrti, ne samo to delajo, nego tudi privoljujejo na to s temi, kteri to delajo.
