Romans 1

1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

īśvarō nijaputramadhi yaṁ susaṁvādaṁ bhaviṣyadvādibhi rdharmmagranthē pratiśrutavān taṁ susaṁvādaṁ pracārayituṁ pr̥thakkr̥ta āhūtaḥ prēritaśca prabhō ryīśukhrīṣṭasya sēvakō yaḥ paulaḥ

2 (which he had before promised by his prophets in holy writings, )

sa rōmānagarasthān īśvarapriyān āhūtāṁśca pavitralōkān prati patraṁ likhati|

3 concerning his Son (come of David's seed according to flesh,

asmākaṁ sa prabhu ryīśuḥ khrīṣṭaḥ śārīrikasambandhēna dāyūdō vaṁśōdbhavaḥ

4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

pavitrasyātmanaḥ sambandhēna cēśvarasya prabhāvavān putra iti śmaśānāt tasyōtthānēna pratipannaṁ|

5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

aparaṁ yēṣāṁ madhyē yīśunā khrīṣṭēna yūyamapyāhūtāstē 'nyadēśīyalōkāstasya nāmni viśvasya nidēśagrāhiṇō yathā bhavanti

6 among whom are ye also [the] called of Jesus Christ:

tadabhiprāyēṇa vayaṁ tasmād anugrahaṁ prēritatvapadañca prāptāḥ|

7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

tātēnāsmākam īśvarēṇa prabhuṇā yīśukhrīṣṭēna ca yuṣmabhyam anugrahaḥ śāntiśca pradīyētāṁ|

8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

prathamataḥ sarvvasmin jagati yuṣmākaṁ viśvāsasya prakāśitatvād ahaṁ yuṣmākaṁ sarvvēṣāṁ nimittaṁ yīśukhrīṣṭasya nāma gr̥hlan īśvarasya dhanyavādaṁ karōmi|

9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

aparam īśvarasya prasādād bahukālāt paraṁ sāmprataṁ yuṣmākaṁ samīpaṁ yātuṁ kathamapi yat suyōgaṁ prāpnōmi, ētadarthaṁ nirantaraṁ nāmānyuccārayan nijāsu sarvvaprārthanāsu sarvvadā nivēdayāmi,

10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

ētasmin yamahaṁ tatputrīyasusaṁvādapracāraṇēna manasā paricarāmi sa īśvarō mama sākṣī vidyatē|

11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

yatō yuṣmākaṁ mama ca viśvāsēna vayam ubhayē yathā śāntiyuktā bhavāma iti kāraṇād

12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

yuṣmākaṁ sthairyyakaraṇārthaṁ yuṣmabhyaṁ kiñcitparamārthadānadānāya yuṣmān sākṣāt karttuṁ madīyā vāñchā|

13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.

hē bhrātr̥gaṇa bhinnadēśīyalōkānāṁ madhyē yadvat tadvad yuṣmākaṁ madhyēpi yathā phalaṁ bhuñjē tadabhiprāyēṇa muhurmuhu ryuṣmākaṁ samīpaṁ gantum udyatō'haṁ kintu yāvad adya tasmin gamanē mama vighnō jāta iti yūyaṁ yad ajñātāstiṣṭhatha tadaham ucitaṁ na budhyē|

14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

ahaṁ sabhyāsabhyānāṁ vidvadavidvatāñca sarvvēṣām r̥ṇī vidyē|

15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

ataēva rōmānivāsināṁ yuṣmākaṁ samīpē'pi yathāśakti susaṁvādaṁ pracārayitum aham udyatōsmi|

16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

yataḥ khrīṣṭasya susaṁvādō mama lajjāspadaṁ nahi sa īśvarasya śaktisvarūpaḥ san ā yihūdīyēbhyō 'nyajātīyān yāvat sarvvajātīyānāṁ madhyē yaḥ kaścid tatra viśvasiti tasyaiva trāṇaṁ janayati|

17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

yataḥ pratyayasya samaparimāṇam īśvaradattaṁ puṇyaṁ tatsusaṁvādē prakāśatē| tadadhi dharmmapustakēpi likhitamidaṁ "puṇyavān janō viśvāsēna jīviṣyati"|

18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

ataēva yē mānavāḥ pāpakarmmaṇā satyatāṁ rundhanti tēṣāṁ sarvvasya durācaraṇasyādharmmasya ca viruddhaṁ svargād īśvarasya kōpaḥ prakāśatē|

19 Because what is known of God is manifest among them, for God has manifested [it] to them,

yata īśvaramadhi yadyad jñēyaṁ tad īśvaraḥ svayaṁ tān prati prakāśitavān tasmāt tēṣām agōcaraṁ nahi|

20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)

phalatastasyānantaśaktīśvaratvādīnyadr̥śyānyapi sr̥ṣṭikālam ārabhya karmmasu prakāśamānāni dr̥śyantē tasmāt tēṣāṁ dōṣaprakṣālanasya panthā nāsti| (aïdios g126)

21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

aparam īśvaraṁ jñātvāpi tē tam īśvarajñānēna nādriyanta kr̥tajñā vā na jātāḥ; tasmāt tēṣāṁ sarvvē tarkā viphalībhūtāḥ, aparañca tēṣāṁ vivēkaśūnyāni manāṁsi timirē magnāni|

22 professing themselves to be wise, they became fools,

tē svān jñāninō jñātvā jñānahīnā abhavan

23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

anaśvarasyēśvarasya gauravaṁ vihāya naśvaramanuṣyapaśupakṣyurōgāmiprabhr̥tērākr̥tiviśiṣṭapratimāstairāśritāḥ|

24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

itthaṁ ta īśvarasya satyatāṁ vihāya mr̥ṣāmatam āśritavantaḥ saccidānandaṁ sr̥ṣṭikarttāraṁ tyaktvā sr̥ṣṭavastunaḥ pūjāṁ sēvāñca kr̥tavantaḥ; (aiōn g165)

25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)

iti hētōrīśvarastān kukriyāyāṁ samarpya nijanijakucintābhilāṣābhyāṁ svaṁ svaṁ śarīraṁ parasparam apamānitaṁ karttum adadāt|

26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

īśvarēṇa tēṣu kvabhilāṣē samarpitēṣu tēṣāṁ yōṣitaḥ svābhāvikācaraṇam apahāya viparītakr̥tyē prāvarttanta;

27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

tathā puruṣā api svābhāvikayōṣitsaṅgamaṁ vihāya parasparaṁ kāmakr̥śānunā dagdhāḥ santaḥ pumāṁsaḥ puṁbhiḥ sākaṁ kukr̥tyē samāsajya nijanijabhrāntēḥ samucitaṁ phalam alabhanta|

28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

tē svēṣāṁ manaḥsvīśvarāya sthānaṁ dātum anicchukāstatō hētōrīśvarastān prati duṣṭamanaskatvam avihitakriyatvañca dattavān|

29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

ataēva tē sarvvē 'nyāyō vyabhicārō duṣṭatvaṁ lōbhō jighāṁsā īrṣyā vadhō vivādaścāturī kumatirityādibhi rduṣkarmmabhiḥ paripūrṇāḥ santaḥ

30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

karṇējapā apavādina īśvaradvēṣakā hiṁsakā ahaṅkāriṇa ātmaślāghinaḥ kukarmmōtpādakāḥ pitrōrājñālaṅghakā

31 void of understanding, faithless, without natural affection, unmerciful;

avicārakā niyamalaṅghinaḥ snēharahitā atidvēṣiṇō nirdayāśca jātāḥ|

32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

yē janā ētādr̥śaṁ karmma kurvvanti taēva mr̥tiyōgyā īśvarasya vicāramīdr̥śaṁ jñātvāpi ta ētādr̥śaṁ karmma svayaṁ kurvvanti kēvalamiti nahi kintu tādr̥śakarmmakāriṣu lōkēṣvapi prīyantē|