Romans 1

1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

Jesus Christ i sal, Sawltak a hi tu in a ki samtuam le Pathian lungdamna thupha atu koituam, keima Paul in,

2 (which he had before promised by his prophets in holy writings, )

Laithiangtho sung ah Ama kamsang te taw in hong kamciam sa,

3 concerning his Son (come of David's seed according to flesh,

A Tapa, i Topa Jesus Christ thu taw kisai in, Ama sia cilesa taw in David suan sung pan piang a hihi;

4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

Taciang Pathian Tapa a hina sia, vangletna taw ahizong, thianthona thaa taw ahizong, thi na pan thawkikna tungtawn in ahizong, a ki tangko sa a hihi:

5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

Jesus Christ tungtawn in thuthiamna le Sawltak hina ka sang zo uh hi, banghangziam cile minam theampo sung ah upna thu man na sia Ama min atu a hihi:

6 among whom are ye also [the] called of Jesus Christ:

Tua thu theampo sung pan note zong Jesus Christ in hong sam hi:

7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

I Pa Pathian le Topa Jesus Christ kungpan thuthiamna le thinnopna sia, Pathian itna le mithiangtho te a kici Rome ah a omte na vekpi tung ah hong om tahen.

8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

Na upna uh sia leitung theampo ah ki son ahikom in, note theampo atu in Jesus Christ tungtawn in a masabel in ka Pathian tung ah ka lungdam hi.

9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

Banghangziam cile ka thungetna theampo ah tatsat ngawl in hong hel tawntung khi hi, ci sia Ama Tapa i lungdamna thupha sung ah ka thaa taw a na ka sepsak Pathian sia ka tetti a hihi;

10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

Pathian deina a om le bangbang po ahizong hai ngawl in note kung ah kong pai thei natu in, thu ka ngen tawntung hi.

11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

Banghangziam cile note kong mu nuam mama hi, tabang in thaa letsong te hong pia in, a tawp dong na kip thei natu uh a hihi;

12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

Tabang ka ci ciang in, note le keima sia upna tungtawn in khat le khat he ki nep khop thei natu thu a hihi.

13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.

Suapui te awng, Gentile mite sung bangma in note sung ah zong nga pha ka nei thei natu in, tam veipi note kung ah hong haw tu in ka ngealsa hi napi, ahihang tudong hong haw thei ngawl lai khi hi, ci he ngawl in na om tu uh ka dei bua hi.

14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

Keima sia Greek mite le mimawl te ahizong; mipil te le a pil ngawl te tung ah ahizong leiba khi hi.

15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

Tua ahikom Rome khua ah a om note kung ah zong, ka hi thei za in lungdamna thuhil tu in ka ki nging khol zo hi.

16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

Christ lungdamna thu atu in ka mai a zum bua hi: banghangziam cile hi lungdamna thu sia amasabel in Judah mite tung ah, taciang Greek mite tung ah, a um khatsim ngupkhat natu in Pathian i vangletna a hihi.

17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

Banghangziam cile, a thutang peuma upna taw in nungta tu hi, ci a ki at sa bangma in, tua lungdamna thu sung ah Pathian i thutanna sia upna pan upna ah kilang hi.

18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

Banghangziam cile thuman sia thutan ngawl na taw a len mihing te Pathian nei ngawl nuntak dan le thutan ngawl na taw ki lebul in, Pathian thin-ukna sia van pan in hong kilang hi;

19 Because what is known of God is manifest among them, for God has manifested [it] to them,

Tua ahikom amate in Pathian a heak natu thu sia amate sung ah kilang zo hi; banghangziam cile Pathian in amate tung ah lak zo hi.

20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)

Banghangziam cile leitung a ki bitphua pan kipan in, mit taw mu thei ngawl Pathian i tawntung vangletna le ama i hi na te sia a vawt nate tungtawn in ki tel thei hi, tua ahikom amate in paulap a nei bua uh hi: (aïdios g126)

21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

Banghangziam cile amate in Pathian a heak uh ciang in, Pathian i hi na bang in minthanna pia ngawl uh a, lungdam zong ko ngawl uh hi; ahihang amate ngaisutna te sia man nei ngawl suak siat a, amate mawmawt thinsung te mialcip siat hi.

22 professing themselves to be wise, they became fools,

Amate le amate ka pil hi, ci uh hi napi, a mamaw suak siat uh hi,

23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

Taciang a lal thei ngawl Pathian i minthanna sia a lal thei mihing lim, vacim te, peangli nei ngamsa te le a bokvak te taw lai uh hi.

24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

Tua ahikom amate pumpi te sia amate le amate thupi kisa ngawl tu in, Pathian in zong amate i thinsung deina tungtawn in a thiangtho ngawl mun ah ap hi:

25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)

Amate in Pathian thuman sia leilot thu suaksak uh a, tawntung minthanna bitphuapa Pathian sang in a bitphua sa te bia in paai zaw uh hi. Amen. (aiōn g165)

26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

Hi thu hang in Pathian in amate sia maizumhuai cilesa deina ah ap hi; banghangziam cile numei te nangawn amate numei hi nate a ngeina bang in zang nuam ngawl a, numei le numei ki khialpui khawm uh hi:

27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

Tasia bangma in pa te zong a ngeina bang in numei taw omkhop na nusia a, pa le pa ki laklaw ki thangai na sia mei bang in kuang hi; tabang in pa te sia pa te taw maizumhuai na pha ngawl te a vawt uh hu in, na phangawl sep thaman amate tung ah theng hi.

28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

Amate in Pathian sia amate heakna sung ah cepte tawntung tu a uk ngawl uh hu in, a ngamtat huai ngawl nate vawt tu in thinsung pha ngawl ah amate ap hi;

29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

Amate sia thutan ngawl na taw dim uh a, paktatna, ngitlona, duhopna, deisakna pha ngawl, vang en na taw kidim, tual that, thu ki nial na, ki theam na, sonsiat na; ngual huau ku te,

30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

Ngual phunsan te, Pathian a ensan te, ngual zawngsak te, mihing ki phasak te, a ki suangtak te, na pha ngawl vawttawm te, nulepa thu ngai ngawl te,

31 void of understanding, faithless, without natural affection, unmerciful;

Tel theina nei ngawl te, thukham paltan te, ngeina bang in a ki tha ngai ngawl te, ki lemna a vawt nuam ngawl te, hesuakna nei ngawl te:

32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

Hibang nate a vawt te sia a thi tu in kilawm hi, ci amate in Pathian thukhenna sia he napi, amate vateak in vawt bek dom ngawl in, a vawt te tung ah zong lungkimpui uh hi.