Romans 9
1 I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
Eyanga elyoli hwa Kilisiti. Seyangailenga, humwoyo gwene eshudila pandwemo nane hwidala Opepo Ofinjile,
2 that I have great grief and uninterrupted pain in my heart,
huje huli azugumile ohogosi abhawe hwa saga humaliha muhati yemwoyo gwane.
3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Nezagazilishe ane nemwene alogwe abhehwe hutali nu Kilisiti huje aholo bhane, bhala abheshikholo shane ashilile obele.
4 who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
Abhene bha Israeli. Bhabhehwelwe huje bhana, abhe tufiwe ayangane, ezawadi eya logwe, hupute Ongolobhe, na malagano.
5 whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn g165)
Ebhene bhabhatagalizizye ohwo Kilisiti ahenzele enshinshi akwate obele oguu - huje oyo uo Ngolobhe wa bhoti. Wope ayeme hwaje wilawila. Amina. (aiōn g165)
6 Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
Sehuje amalagano ga Ngolobhe hujezikunilwe afishe. Sehuje kila mutu wali Israeli nasebha Israeli bhebho.
7 nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
Sehuje bhoti bhali bhana bha Abulahamu huje bhali bhana bhakwe bhebho. Lakini, “naashilile u Isaka abhana bhaho waikwiziwa.”
8 That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
Hweli hwahuje, abhana abha mbele sagabhana bha Ngolobhe. Lakini abhana abhe ahadi bhahwenyezewa huje ebha ndabhana.
9 For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
Elilizuu elyahadi: “Nane majira ego naye hweza, nu Sala aipata omwana.”
10 And not only [that], but Rebecca having conceived by one, Isaac our father,
Sagalyalyeli tu, lakini pamaade u Lebeka abhapate evyanda hwa mtu omo, o Isaka udaada wetu-
11 [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
hwahuje abhana bhali nsele apapwe na alibado abhombe ijambo lyolyonti elinza au ibhibhi, huje ikusudi elya Ngolobhe alengane nachagule lyemelele, wala sehuje humiza, lakini sehwahuje yola wahukwizya.
12 it was said to her, The greater shall serve the less:
Lyayagwilwe huje, “Ogosi abhahutumishile ododo.”
13 according as it is written, I have loved Jacob, and I have hated Esau.
Nashi sashili huje lyahandihwe: “U Yakobo nagene, lakini u Esau navitilwe.”
14 What shall we say then? [Is there] unrighteousness with God? Far be the thought.
Hwa huje tiyanje yenu? Huje lihweli ilenga hwa Ngolobhe? Huje dadi
15 For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
Hwa huje eyaanga ahusu oMusa, “embabhe neisajilo hula wembahusajile, na ebhabhe ne sajilo hwola wembahusajile.”
16 So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
Hwa huje bhasi, saga yuyo oyo wabhahwanze, wala sagayuyo oyo wanyila, lakini hwa huje yu Ngolobhe, hwa huje abhonesha asajile.
17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
Hwa huje aamazu gayanga hwa Falao, “Hwa huje ega goti galinsini ambuinule, huje ebhoneshe aguvu zyane ashilile wewe, nahuje iitawa lyane lirumbelelwe ensi yoti.”
18 So then, to whom he will he shews mercy, and whom he will he hardens.
Huje bhasi, Ongolobhe abhane sajilohwa wowoti wagene, nahwola wahugana, ahubheha abhe hali.
19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
Nantele ubhayanje hwalini, “Yenu alola ikosa? Yo lihu wagamalile agajimbile amambo gakwe?”
20 Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
Ahosi yakwe, omwanadamu, awewe nanu woyanga kinyume nu Ngolobhe? Huhweli aweze hane lyolyoti lya hahabhombelwe hayanga hwula wahabhombele, “Huje yenu wambombele eshi ane?”
21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
Je wabhomba sagali nehaki hwilongo elyaleganyizye evyombo humatumizi gega hweli afumilane nuvilima ulaula, ne shombo esha mwabho shibha na matumizi kila siku?
22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
Wole nashi Ongolobhe, umwene alitayali wabhonesye enkuni yakwe naabhombe amaha gakwe amanyishe, ajimbile navumilile huiye evyombo evya enkumi vyevibhehwelwe kwajili ya goje?
23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
Woole nkashile abhombile enga abhonesye ohwinji we utukufu wakwe hu vyombo evya rehema, avibeshele tayali kwajili yeutukufu?
24 us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
Wole kashile abhombile eli, je hulitu, hwa huje nate alitwizizye sagahuje afume Wayahudi, nantele afume nahwa bhantu bha Mataifa?
25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
Nashi sayanga mwa Oseya: “Embabhakwizye abhantu bhane bhabhali saga bhantu bhane, nuula wagene natele nuula wasaga agenwe.
26 And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.
Na abhabhe huje pala palyayagwilwe hwa bhene, 'amwesagamlibhantu bhane,' pala bhezekwiziwe 'abhana bha Ngolobhe wali mwomi.”'
27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
O Isaya alila ashilile nebha Israeli, “Huje abhazye abhana bha Israeli engelinashi usanga gwa mbahali, ebabhe nashi bhebhasageye bhazabhe nashi bhabhahwokolewe.
28 for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
Hwa huje Ogosi abhahweje izuu lyakwe hwumwanya na pansi, sasele nahwa utimilifu.
29 And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
Nashi oIsaya sayanjile ehale, “Nashi Ogosi owemanjeshi sagatilesheye akhosi ouzao kwaajili yaliti, angatili nashi e Sodoma, nangatibhombilwe nashi e Gomora.
30 What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
Tibhayanje genu lelo? huje abhantu abhe Mataifa huje bhahali sagabhahwanza elyoli bhapente elyoli, elyoli huimani.
31 But Israel, pursuing after a law of righteousness, has not attained to [that] law.
Lakini abha Israeli, bhahazile ikalata elyelyoli, sagayiifishie.
32 Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
Yenu yalyesho? Hwa huje sagabhaiyazile huimani, bali huu matendo. Wabomele pamwanya yiwee na bhabomelee,
33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
nashi seyagwilwe enyenye, endigonizye iee elya abomelee, hu Sayuni nahuje owakose. Omwene wahuposhela hwelii sagabhakenyesewe.
