Romans 8
1 [There is] then now no condemnation to those in Christ Jesus.
ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου
2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
ο γαρ νομος του πνευματος της ζωης εν χριστω ιησου ηλευθερωσεν σε απο του νομου της αμαρτιας και του θανατου
3 For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
το γαρ αδυνατον του νομου εν ω ησθενει δια της σαρκος ο θεος τον εαυτου υιον πεμψας εν ομοιωματι σαρκος αμαρτιας και περι αμαρτιας κατεκρινεν την αμαρτιαν εν τη σαρκι
4 in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
ινα το δικαιωμα του νομου πληρωθη εν ημιν τοις μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα
5 For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
οι γαρ κατα σαρκα οντες τα της σαρκος φρονουσιν οι δε κατα πνευμα τα του πνευματος
6 For the mind of the flesh [is] death; but the mind of the Spirit life and peace.
το γαρ φρονημα της σαρκος θανατος το δε φρονημα του πνευματος ζωη και ειρηνη
7 Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
διοτι το φρονημα της σαρκος εχθρα εις θεον τω γαρ νομω του θεου ουχ υποτασσεται ουδε γαρ δυναται
8 and they that are in flesh cannot please God.
οι δε εν σαρκι οντες θεω αρεσαι ου δυνανται
9 But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:
υμεις δε ουκ εστε εν σαρκι αλλα εν πνευματι ειπερ πνευμα θεου οικει εν υμιν ει δε τις πνευμα χριστου ουκ εχει ουτος ουκ εστιν αυτου
10 but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
ει δε χριστος εν υμιν το μεν σωμα νεκρον δια αμαρτιαν το δε πνευμα ζωη δια δικαιοσυνην
11 But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
ει δε το πνευμα του εγειραντος τον ιησουν εκ νεκρων οικει εν υμιν ο εγειρας {VAR1: εκ νεκρων χριστον ιησουν ζωοποιησει [και] } {VAR2: χριστον εκ νεκρων ζωοποιησει και } τα θνητα σωματα υμων δια του ενοικουντος αυτου πνευματος εν υμιν
12 So then, brethren, we are debtors, not to the flesh, to live according to flesh;
αρα ουν αδελφοι οφειλεται εσμεν ου τη σαρκι του κατα σαρκα ζην
13 for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
ει γαρ κατα σαρκα ζητε μελλετε αποθνησκειν ει δε πνευματι τας πραξεις του σωματος θανατουτε ζησεσθε
14 for as many as are led by [the] Spirit of God, these are sons of God.
οσοι γαρ πνευματι θεου αγονται ουτοι υιοι θεου εισιν
15 For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
ου γαρ ελαβετε πνευμα δουλειας παλιν εις φοβον αλλα ελαβετε πνευμα υιοθεσιας εν ω κραζομεν αββα ο πατηρ
16 The Spirit itself bears witness with our spirit, that we are children of God.
αυτο το πνευμα συμμαρτυρει τω πνευματι ημων οτι εσμεν τεκνα θεου
17 And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].
ει δε τεκνα και κληρονομοι κληρονομοι μεν θεου συγκληρονομοι δε χριστου ειπερ συμπασχομεν ινα και συνδοξασθωμεν
18 For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.
λογιζομαι γαρ οτι ουκ αξια τα παθηματα του νυν καιρου προς την μελλουσαν δοξαν αποκαλυφθηναι εις ημας
19 For the anxious looking out of the creature expects the revelation of the sons of God:
η γαρ αποκαραδοκια της κτισεως την αποκαλυψιν των υιων του θεου απεκδεχεται
20 for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
τη γαρ ματαιοτητι η κτισις υπεταγη ουχ εκουσα αλλα δια τον υποταξαντα εφ ελπιδι
21 that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
οτι και αυτη η κτισις ελευθερωθησεται απο της δουλειας της φθορας εις την ελευθεριαν της δοξης των τεκνων του θεου
22 For we know that the whole creation groans together and travails in pain together until now.
οιδαμεν γαρ οτι πασα η κτισις συστεναζει και συνωδινει αχρι του νυν
23 And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.
ου μονον δε αλλα και αυτοι την απαρχην του πνευματος εχοντες {VAR1: [ημεις] } {VAR2: ημεις } και αυτοι εν εαυτοις στεναζομεν υιοθεσιαν απεκδεχομενοι την απολυτρωσιν του σωματος ημων
24 For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
τη γαρ ελπιδι εσωθημεν ελπις δε βλεπομενη ουκ εστιν ελπις ο γαρ βλεπει τις ελπιζει
25 But if what we see not we hope, we expect in patience.
ει δε ο ου βλεπομεν ελπιζομεν δι υπομονης απεκδεχομεθα
26 And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
ωσαυτως δε και το πνευμα συναντιλαμβανεται τη ασθενεια ημων το γαρ τι προσευξωμεθα καθο δει ουκ οιδαμεν αλλα αυτο το πνευμα υπερεντυγχανει στεναγμοις αλαλητοις
27 But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.
ο δε εραυνων τας καρδιας οιδεν τι το φρονημα του πνευματος οτι κατα θεον εντυγχανει υπερ αγιων
28 But we do know that all things work together for good to those who love God, to those who are called according to purpose.
οιδαμεν δε οτι τοις αγαπωσιν τον θεον παντα συνεργει {VAR1: [ο θεος] } εις αγαθον τοις κατα προθεσιν κλητοις ουσιν
29 Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.
οτι ους προεγνω και προωρισεν συμμορφους της εικονος του υιου αυτου εις το ειναι αυτον πρωτοτοκον εν πολλοις αδελφοις
30 But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
ους δε προωρισεν τουτους και εκαλεσεν και ους εκαλεσεν τουτους και εδικαιωσεν ους δε εδικαιωσεν τουτους και εδοξασεν
31 What shall we then say to these things? If God [be] for us, who against us?
τι ουν ερουμεν προς ταυτα ει ο θεος υπερ ημων τις καθ ημων
32 He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
ος γε του ιδιου υιου ουκ εφεισατο αλλα υπερ ημων παντων παρεδωκεν αυτον πως ουχι και συν αυτω τα παντα ημιν χαρισεται
33 Who shall bring an accusation against God's elect? [It is] God who justifies:
τις εγκαλεσει κατα εκλεκτων θεου θεος ο δικαιων
34 who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.
τις ο κατακρινων χριστος [ιησους] ο αποθανων μαλλον δε εγερθεις {VAR1: [εκ νεκρων] ος } {VAR2: ος και } εστιν εν δεξια του θεου ος και εντυγχανει υπερ ημων
35 Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
τις ημας χωρισει απο της αγαπης του χριστου θλιψις η στενοχωρια η διωγμος η λιμος η γυμνοτης η κινδυνος η μαχαιρα
36 According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
καθως γεγραπται οτι ενεκεν σου θανατουμεθα ολην την ημεραν ελογισθημεν ως προβατα σφαγης
37 But in all these things we more than conquer through him that has loved us.
αλλ εν τουτοις πασιν υπερνικωμεν δια του αγαπησαντος ημας
38 For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
πεπεισμαι γαρ οτι ουτε θανατος ουτε ζωη ουτε αγγελοι ουτε αρχαι ουτε ενεστωτα ουτε μελλοντα ουτε δυναμεις
39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.
ουτε υψωμα ουτε βαθος ουτε τις κτισις ετερα δυνησεται ημας χωρισαι απο της αγαπης του θεου της εν χριστω ιησου τω κυριω ημων
