Romans 5
1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Opravičivši se torej z vero, imamo mir z Bogom po Gospodu našem Jezusu Kristusu,
2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
Po kterem smo tudi pristop dobili z vero v to milost, v kterej stojimo in hvalimo se z upom slave Božje.
3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Pa ne samo to, nego se tudi hvalimo v stiskah vedoč, da stiska potrpljivost dela,
4 and endurance, experience; and experience, hope;
A potrpljivost izkušenost, izkušenost pa up,
5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
A up ne osramočuje, ker je ljubezen Božja izlita v srcih naših po Duhu svetem danem nam.
6 for we being still without strength, in [the] due time Christ has died for [the] ungodly.
Kajti Kristus je, ko smo mi še slabi bili, svoj čas za nepobožne umrl,
7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Ker bo težko kdo za pravičnega umiral, za dobrega lahko da se kdo drzne umreti.
8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
Pokazuje pa Bog svojo ljubezen do nas, da je, ko smo mi še grešniki bili, Kristus za nas umrl.
9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Mnogo bolje se bomo torej, opravičivši se sedaj v krvi njegovej, po njem jeze rešili.
10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Kajti če smo se spravili z Bogom s smrtjo njegovega sina, dokler smo sovražniki bili, s tem bolje se bomo zveličali spravivši se v njegovem življenji.
11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Pa ne samo to, nego se tudi hvalimo z Bogom po Gospodu svojem Jezusu Kristusu, po kterem smo sedaj spravo dobili.
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Za to kakor je po enem človeku greh na svet prišel in po grehu smrt, in tako je na vse ljudî smrt prišla, v komer so vsi pregrešili.
13 (for until law sin was in [the] world; but sin is not put to account when there is no law;
Kajti greh je bil noter do postave na svetu, ali se greh ne računi, dokler ni postave.
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Nego zakraljevala je smrt od Adama do Mojzesa tudi nad temi, kteri niso pregrešili na spodobo Adamovega prestopa, kteri je podoba tega, kteri je imel priti.
15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Ali ni kakor pregreha tako tudi dar, kajti če so po pregrehi enega mnogi pomrli, za mnogo boljo se jo milost Božja in dar v milosti enega človeka Jezusa Kristusa na mnoge poobilšal.
16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
In dar ni kakor greh enega, ker obsojenje je bilo iz ene pregrehe na pogubo, a dar iz mnogih pregreh na opravičenje.
17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
Kajti če je za pregreho enega smrt zakraljevala po tem enem, za mnogo bolje bodo tisti, kteri prejemajo obilnost milosti in darú pravice, v življenji kraljevali po enem Jezusu Kristusu.
18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Kakor je torej po pregrehi enega prišlo obsojenje na vse ljudi, tako je tudi po pravičnosti enega prišlo na vse ljudi opravičenje življenja.
19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Kajti kakor so po neposlušnosti enega človeka grešni postali mnogi, tako bodo tudi po poslušnosti enega pravični postali mnogi.
20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
A postava je zravni tega prišla, da se pomnoži pregreha, a kjer se pregreha pomnoži, tam se še bolje poobilša milost,
21 in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
Da bi, kakor je zakraljeval greh za smrt, tako tudi zakraljevala milost s pravico na večno življenje po Jezusu Kristusu Gospodu našem. (aiōnios g166)
