Romans 5
1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Mme jaanong, ka re siamisitswe mo ponong ya Modimo ka tumelo mo ditsholofetsong tsa one, re ka nna le kagiso mo go one ka ntlha ya se Jesu Keresete Morena wa rona o se re diretseng.
2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
Gonne ka ntlha ya tumelo ya rona, o re beile mo lefelong le le nang le tshwanelo e e kwa godimo fa re leng teng jaanong, mme re lebeletse ka tshepo le ka boitumelo go nna se tota Modimo o neng o gopotse gore re nne sone.
3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Le rona re ka itumela, fa re tsena mo matha-teng le mo melekong gonne re itse gore mathata a re siametse, a re thusa go ithuta go nna pelotelele.
4 and endurance, experience; and experience, hope;
Mme bopelotelele bo tlhogisa boitshwaro jo bo nonofileng mo go rona, ebile bo re thusa go ikanya Modimo thata mo nakong nngwe le nngwe fa re bo dirisa go fitlhelela lwa bofelo tsholofelo ya rona le tumelo di nonofa di bo di dira ka boiketlo le kelotlhoko di sa reketle.
5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Mme fa moo go diragala, re kgona go ema re nitame, ga go re sepe gore go diragala eng ebile re itse gore gotlhe go siame, gonne re itse ka fa Modimo o re ratang ka teng, ebile re utlwa lorato lo lo tukang gongwe le gongwe mo go rona gonne Modimo o re neile Mowa O O Boitshepo go tlatsa dipelo tsa rona ka lorato lwa one.
6 for we being still without strength, in [the] due time Christ has died for [the] ungodly.
E rile re sa kgone go ithusa gotlhelele go se na letshoba la go falola, Jesu a tla ka nako e e tshwa-netseng mme a re swela rona baleofi ba re neng re sena molemo mo go ene.
7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Le fa tota re ne re siame, re ne re se ka ke ra solofela ope go re swela, lefa go ntse jalo, go re swela go ne go ka kgonega.
8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
Mme Modimo o ne wa supa lorato lwa one lo logolo mo go rona ka go romela Keresete go tla go re swela fa re ne re sa ntse re le baleofi.
9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Mme e re ka madi a gagwe a re diretse mo gotlhe re le baleofi, o tlaa re direla go le gogolo thata jang jaanong ka a re supile re se molato? Jaanong o tlaa re boloka mo bogaleng jotlhe jwa Modimo jo bo tlang.
10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Mme e re ka re ne re le baba ba one, re ne ra busediwa kwa Modimong ka loso lwa Morwaa one, kana ke masego a magolo thata jang a o tshwanetseng go a re naya jaanong ka gore re ditsala tsa one, le ka gore o nna mo go rona!
11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Jaanong re itumela mo kgolaganong ya rona e ntle e ncha le Modimo, gotlhe ka ntlha ya se Morena wa rona Jesu Keresete o se dirileng ka go swela dibe tsa rona, a re dira ditsala tsa Modimo.
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Erile fa Adamo a leofa, sebe sa tsena mo bathong botlhe. Sebe sa gagwe sa lere loso mo lefatsheng lotlhe, jalo sengwe le sengwe sa simolola go tsofala le go swa, gonne tsotlhe di leofile.
13 (for until law sin was in [the] world; but sin is not put to account when there is no law;
(Re itse gore ke sebe sa ga Adamo se se dirileng selo se) gonne le fa go ntse jalo, batho ba ne ba tswelela ba leofa go simolola ka nako ya ga Adamo go fitlhelela ka Moshe, ka malatsi ao Modimo o ne o ise o ba neele melao ya one le fa e le go ba bolelela se o batlang ba se dira.
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Jalo e ne ya re fa mebele ya bone e e swa e bo e se ka ntlha ya dibe tsa bone, ka ntlha ya gore bone ka bo bone ba ne ba ise ba ke ba tlole molao mongwe wa botlhokwa wa Modimo kgatlhanong le go ja loungo lo lo idiwang, jaaka Adamo a ne a dira. A pharologanyo e tona fa gare ga ga Adamo le Keresete yo o neng a tlaa tloga a tla!
15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Gape a pharologanyo e tona fa gare ga sebe sa motho le boitshwarelo jwa Modimo! Gonne monna yo fela a le nosi Adamo, o lerile loso mo go ba le bantsi ka sebe sa gagwe. Mme monna yo ebong Jesu Keresete, o lerile boitshwarelo mo go ba le bantsi ka ntlha ya kutlwelo botlhoko ya Modimo.
16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Sebe sa ga Adamo se le sosi se lerile loso mo go ba le bantsi, fa Keresete a tlosa dibe tsotlhe a ba naya botshelo jo bo galalelang mo boemong jwa loso.
17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
Sebe sa monna yo a le nosi, ebong Adamo, se dirile loso go nna kgosi mo go botlhe, mme botlhe ba ba tlaa amogelang neo ya Modimo ya boitshwarelo le kgololo ke dikgosi tsa botshelo ka ntlha ya monna yo, a le nosi, ebong Jesu Keresete.
18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Ee, Sebe sa ga Adamo se tlisitse kotlhao mo go botlhe, mme tshiamo ya ga Keresete e dira batho tshiamo mo Modimong, gore ba tshele.
19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Adamo o dirile ba le bantsi gore ba nne baleofi gonne gaa a ka a reetsa Modimo, mme Keresete o dirile ba le bantsi go amogelesega kwa Modimong gonne o ne a reetsa Modimo.
20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Melao e e some e ne ya ntshiwa gore botlhe ba bone selekanyo sa ka fa ba tlhaelang ka teng go obamela melao ya Modimo. Mme fa re ntse re bona boleo jwa rona ke gone bogolo re bonang kutlwelobotlhoko ya Modimo o o re itshwarelang.
21 in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
Pele, sebe se ne se busa batho botlhe mme sa ba lere mo losong, mme jaanong kutlwelo-botlhoko ya Mo-dimo e busa mo boemong jwa sebe, e re naya tshwanelo ya go ema fa pele ga Modimo re le ba ba itekanetseng gore re nne le botshelo jo bo sa khu-tleng ka Jesu Keresete Morena wa rona. (aiōnios g166)
