Romans 5
1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Yango wana, lokola tokomi bato ya sembo na nzela ya kondima, tozali na kimia elongo na Nzambe na nzela ya Nkolo na biso, Yesu-Klisto
2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
oyo na nzela na Ye, tozwi ndingisa, na nzela ya kondima, ya kozwa ngolu oyo kati na yango tozali kowumela mpe tozali komikumisa kati na elikya ete tokobika nkembo ya Nzambe.
3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Tozali mpe komikumisa kati na pasi, pamba te toyebi ete pasi ebotaka koyika mpiko,
4 and endurance, experience; and experience, hope;
koyika mpiko ememaka elonga kati na komekama, mpe elonga kati na komekama ebotaka elikya.
5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Nzokande, elikya ekosaka te, pamba te Nzambe asopaki bolingo na Ye kati na mitema na biso na nzela ya Molimo Mosantu oyo Ye Nzambe apesaki biso.
6 for we being still without strength, in [the] due time Christ has died for [the] ungodly.
Solo, wana tozalaki nanu bato na bolembu, Klisto akufaki mpo na bato ya masumu, na tango oyo Nzambe abongisaki.
7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Ezali pasi komona moto kondima kokufa mpo na moto ya sembo; tango mosusu, moto akoki kondima kokufa mpo na moto ya malamu.
8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
Kasi tala ndenge nini Nzambe alakisi biso bolingo na Ye: wana tozalaki nanu bato ya masumu, Klisto akufelaki biso.
9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Lokola tokomi sik’oyo bato ya sembo na nzela ya makila na Ye, Klisto akobikisa biso mpe na kanda ya Nzambe.
10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Solo, wana tozalaki nanu banguna ya Nzambe, Ye moko Nzambe azongisaki boyokani na biso elongo na Ye na nzela ya kufa ya Mwana na Ye. Boye lokola azongisi boyokani yango, akobikisa biso mpe na nzela ya bomoi ya mwana na Ye.
11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Yango kaka te! Tozali mpe komikumisa kati na Nzambe na nzela ya Yesu-Klisto, Nkolo na biso, oyo azongisi boyokani na biso elongo na Nzambe.
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Yango wana, ndenge lisumu ekotaki na mokili na nzela ya moto moko, mpe kufa na nzela ya lisumu, ndenge wana mpe kufa ekangaki bato nyonso na nzela ya lisumu, pamba te bato nyonso basalaki masumu.
13 (for until law sin was in [the] world; but sin is not put to account when there is no law;
Solo, liboso ete Nzambe apesa Mobeko, lisumu ezalaki kati na mokili, kasi lisumu ekoki kotangama te soki Mobeko ezali te.
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Nzokande, wuta na tango ya Adamu kino na tango ya Moyize, kufa ezalaki na bokonzi ata epai ya bato oyo basalaki masumu te, na lolenge ya Adamu oyo abukaki mobeko mpe azali elilingi ya moto oyo asengelaki koya.
15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Kasi ezali na bokeseni monene kati na likabo ya ofele ya Nzambe mpe lisumu! Pamba te soki lisumu ya moto moko ememelaki bato ebele kufa, ngolu ya Nzambe mpe likabo ya ofele oyo eyaki na nzela ya ngolu ya moto moko, Yesu-Klisto, efulukaki meke mpo na bato ebele.
16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Likabo ya Nzambe ezali na motuya makasi koleka mabe ya lisumu ya moto moko: likolo ya lisumu moko, kosambisama eyei mpe ememi etumbu; kasi likolo ya masumu ebele, likabo ya ngolu eyei mpe elongoli etumbu.
17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
Pamba te soki na nzela ya mabe ya moto moko, kufa ezwaki bokonzi likolo ya moto wana se moko, ndenge nini bato oyo bazwaka bomengo ya ngolu ya Nzambe mpe likabo ya bosembo bazala na bokonzi te kati na bomoi na nzela ya Yesu-Klisto Ye moko!
18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Na mokuse, ndenge mabe ya moto moko ememelaki bato nyonso etumbu, ndenge wana mpe mosala ya moto moko mpo na kokokisa bosembo ememeli bato nyonso bonsomi mpe bomoi.
19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Pamba te ndenge kozanga botosi ya moto moko ekomisaki bato ebele bato ya masumu, ndenge wana mpe botosi ya moto moko ekomisi bato ebele bato ya sembo.
20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Mobeko eyaki mpo ete lisumu ebotana. Kasi epai lisumu ebotanaki, ngolu efulukaki koleka
21 in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
mpo ete, ndenge lisumu elakisaki bokonzi na yango na nzela ya kufa, ngolu mpe elakisa bokonzi na yango na nzela ya bosembo mpo na komema na bomoi ya seko na nzela ya Yesu-Klisto, Nkolo na biso. (aiōnios g166)
