Romans 5
1 Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
斯く我ら信仰によりて義とせられたれば、我らの主イエス・キリストに頼り、神に對して平和を得たり。
2 by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
また彼により信仰によりて、今 立つところの恩惠に入ることを得、神の榮光を望みて喜ぶなり。
3 And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
然のみならず患難をも喜ぶ、そは患難は忍耐を生じ、
4 and endurance, experience; and experience, hope;
忍耐は練達を生じ、練達は希望を生ずと知ればなり。
5 and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
希望は恥を來らせず、我らに賜ひたる聖 靈によりて神の愛われらの心に注げばなり。
6 for we being still without strength, in [the] due time Christ has died for [the] ungodly.
我等のなほ弱かりし時、キリスト定りたる日に及びて、敬虔ならぬ者のために死に給へり。
7 For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
それ義人のために死ぬるもの殆どなし、仁者のためには死ぬることを厭はぬ者もやあらん。
8 but God commends his love to us, in that, we being still sinners, Christ has died for us.
然れど我等がなほ罪人たりし時、キリスト我等のために死に給ひしに由りて、神は我らに對する愛をあらはし給へり。
9 Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
斯く今その血に頼りて我ら義とせられたらんには、まして彼によりて怒より救はれざらんや。
10 For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
我等もし敵たりしとき御子の死に頼りて神と和ぐことを得たらんには、まして和ぎて後その生命によりて救はれざらんや。
11 And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
然のみならず今われらに和睦を得させ給へる我らの主イエス・キリストに頼りて神を喜ぶなり。
12 For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
それ一人の人によりて罪は世に入り、また罪によりて死は世に入り、凡ての人 罪を犯しし故に、死は凡ての人に及べり。
13 (for until law sin was in [the] world; but sin is not put to account when there is no law;
律法のきたる前にも罪は世にありき、されど律法なくば罪は認めらるること無し。
14 but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
然るにアダムよりモーセに至るまで、アダムの咎と等しき罪を犯さぬ者の上にも死は王たりき。アダムは來らんとする者の型なり。
15 But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
されど恩惠の賜物は、かの咎の如きにあらず、一人の咎によりて多くの人の死にたらんには、まして神の恩惠と一人の人イエス・キリストによる恩惠の賜物とは、多くの人に溢れざらんや。
16 And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
又この賜物は罪を犯しし一人より來れるものの如きにあらず、審判は一人よりして罪を定むるに至りしが、恩惠の賜物は多くの咎よりして義とするに至るなり。
17 For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
もし一人の咎のために一人によりて死は王となりたらんには、まして恩惠と義の賜物とを豐に受くる者は、一人のイエス・キリストにより生命に在りて王たらざらんや。
18 so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
されば一つの咎によりて罪を定むることの凡ての人に及びしごとく、一つの正しき行爲によりて義とせられ生命を得るに至ることも、凡ての人に及べり。
19 For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
それは一人の不 從順によりて多くの人の罪人とせられし如く、一人の從順によりて多くの人、義人とせらるるなり。
20 But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
律法の來りしは咎の増さんためなり。されど罪の増すところには恩惠も彌増せり。
