Romans 14
1 Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.
τον δε ασθενουντα τη πιστει προσλαμβανεσθε μη εις διακρισεις διαλογισμων
2 One man is assured that he may eat all things; but the weak eats herbs.
ος μεν πιστευει φαγειν παντα ο δε ασθενων λαχανα εσθιει
3 Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
ο εσθιων τον μη εσθιοντα μη εξουθενειτω και ο μη εσθιων τον εσθιοντα μη κρινετω ο θεος γαρ αυτον προσελαβετο
4 Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
συ τις ει ο κρινων αλλοτριον οικετην τω ιδιω κυριω στηκει η πιπτει σταθησεται δε δυνατος γαρ εστιν ο θεος στησαι αυτον
5 One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.
ος μεν κρινει ημεραν παρ ημεραν ος δε κρινει πασαν ημεραν εκαστος εν τω ιδιω νοι πληροφορεισθω
6 He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
ο φρονων την ημεραν κυριω φρονει και ο μη φρονων την ημεραν κυριω ου φρονει και ο εσθιων κυριω εσθιει ευχαριστει γαρ τω θεω και ο μη εσθιων κυριω ουκ εσθιει και ευχαριστει τω θεω
7 For none of us lives to himself, and none dies to himself.
ουδεις γαρ ημων εαυτω ζη και ουδεις εαυτω αποθνησκει
8 For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
εαν τε γαρ ζωμεν τω κυριω ζωμεν εαν τε αποθνησκωμεν τω κυριω αποθνησκομεν εαν τε ουν ζωμεν εαν τε αποθνησκωμεν του κυριου εσμεν
9 For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
εις τουτο γαρ χριστος και απεθανεν και ανεστη και εζησεν ινα και νεκρων και ζωντων κυριευση
10 But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
συ δε τι κρινεις τον αδελφον σου η και συ τι εξουθενεις τον αδελφον σου παντες γαρ παραστησομεθα τω βηματι του χριστου
11 For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
γεγραπται γαρ ζω εγω λεγει κυριος οτι εμοι καμψει παν γονυ και πασα γλωσσα εξομολογησεται τω θεω
12 So then each of us shall give an account concerning himself to God.
αρα ουν εκαστος ημων περι εαυτου λογον δωσει τω θεω
13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
μηκετι ουν αλληλους κρινωμεν αλλα τουτο κρινατε μαλλον το μη τιθεναι προσκομμα τω αδελφω η σκανδαλον
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
οιδα και πεπεισμαι εν κυριω ιησου οτι ουδεν κοινον δι αυτου ει μη τω λογιζομενω τι κοινον ειναι εκεινω κοινον
15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
ει δε δια βρωμα ο αδελφος σου λυπειται ουκετι κατα αγαπην περιπατεις μη τω βρωματι σου εκεινον απολλυε υπερ ου χριστος απεθανεν
16 Let not then your good be evil spoken of;
μη βλασφημεισθω ουν υμων το αγαθον
17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
ου γαρ εστιν η βασιλεια του θεου βρωσις και ποσις αλλα δικαιοσυνη και ειρηνη και χαρα εν πνευματι αγιω
18 For he that in this serves the Christ [is] acceptable to God and approved of men.
ο γαρ εν τουτοις δουλευων τω χριστω ευαρεστος τω θεω και δοκιμος τοις ανθρωποις
19 So then let us pursue the things which tend to peace, and things whereby one shall build up another.
αρα ουν τα της ειρηνης διωκωμεν και τα της οικοδομης της εις αλληλους
20 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
μη ενεκεν βρωματος καταλυε το εργον του θεου παντα μεν καθαρα αλλα κακον τω ανθρωπω τω δια προσκομματος εσθιοντι
21 [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
καλον το μη φαγειν κρεα μηδε πιειν οινον μηδε εν ω ο αδελφος σου προσκοπτει η σκανδαλιζεται η ασθενει
22 Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
συ πιστιν εχεις κατα σεαυτον εχε ενωπιον του θεου μακαριος ο μη κρινων εαυτον εν ω δοκιμαζει
23 But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.
ο δε διακρινομενος εαν φαγη κατακεκριται οτι ουκ εκ πιστεως παν δε ο ουκ εκ πιστεως αμαρτια εστιν.
