Romans 14
1 Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.
Kom yo nubo wo kwambo mor bilenkeu, kom mare kwarke dor kwob kangka.
2 One man is assured that he may eat all things; but the weak eats herbs.
Kange wiki bilenke co cam bwenno nyeri, la kange wo bilenke ceu kwambeu ki ca ce ka lalutini.
3 Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
Nii wo ca rang dike gwam a kore wo mani careu; La nii wo mani carang dike gwameu a mare warke dor nii wo ro carangti gwameu. Wori Kwama ciya kange co.
4 Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
Mon we, mo wo mo ma warke ti dor canga nii kangere? Tika ceko kange yàre ceu kino ka bum tēluwe ce. Dila atin dok c o naco tim, wori Tēluwe lam a tim ki co.
5 One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.
Kange nii duktang kakuko kange la tangnumbo. Kange ce tú kumeni gwam dong-dong. La nii a yi mor ciyaka nere ce.
6 He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
Wo tū kakuko kange wucake, co tūm ki Teluwe, wo caa bicar tiyeu, ciki caa ker Teluwe, wori cin ne buka kange Kwama nin. Wo caa be ri, co dob cakako ker Teluwe, cin ne buka kange ken Kwama nin.
7 For none of us lives to himself, and none dies to himself.
Wori nii kange mani wo yi yim dore ce tiye, takke, kange mani bwiya bwar ker dore ce.
8 For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
No bo yim ki dume ri, bo ki yi ker Teluwer, bwenno bin bwiyam ri, bo bwiya bwar ker Kwamak. La bwenno boki dume kaka bon bwiyam ri, bona Kwama ce.
9 For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
Wo co dike bwi Almaciya bwiya. takeu, kenum ki dumetak, na co yilam Teluwe dur wo nubo bwiyam me ce kange nubo wo ki dume.
10 But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
La mo, ye bwi ko ma kebmwemo bo nin bolang tiye? mo keneu, ye bwi mo cwekang kemwe tiye? La gwabe be ban ti kabum kutile bolange Kwama.
11 For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
Wori mulangum mulange, “Min werum,” nuwa Teluwe,”duwendo gwam atin cunge men, takeu, biyen do wiyak atin ne Kwama caklangka.”
12 So then each of us shall give an account concerning himself to God.
Wori, gwam be bon tok dike ba maneu Kwama nin.
13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
Nyori, bi dumen to ka bwiranke keb-bebbo, dila kom ma wuro, kange be ayila re kece nin diker kottanka kaka yila kece nin cito yare.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
Min nyimom, min ciya cuko tak Teluwe Yecu nin, dike kanke man wo kebo wucak ki bwico. La nii wo tūken dike kange ner cer ki mani wucak di, cinen dike cuwo mani wucak.
15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
Tano ker carit kemwe nuwa nin luma ri, mani kom ya yamti mor cwi kanka bwiti tak. Kom twalde keb kimebo wo Almaci bwiya ker ciyereu ker bicaret.
16 Let not then your good be evil spoken of;
Nyori dob re dike mwa to tiri na keneu ayilam diker bitoret kangem bo nin.
17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
Wori liyar Kwama ro kebo dor carit kange diker nōkar, dila cak-cake, kange, dam nerem, kange fwor neret mor Yuwa tangbe ko wucakke.
18 For he that in this serves the Christ [is] acceptable to God and approved of men.
Nii wo bwanten Kwama ki nure weri, diker yokar Kwama nin takeu, nubo ciya cuko.
19 So then let us pursue the things which tend to peace, and things whereby one shall build up another.
Nyori, bo bwangten diketini a bouti ki dam neremeu, kange wuro a bouti ki mūka bwiti be keu.
20 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
Kom kangum de nangen Kwama ro ki ker carit. Dikero gwam wucak, dila an yilam dikero bwir no nii an ca câri to a dok co yāre tiye ri.
21 [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
Yori kabo wore nange kaka mwem inabim, kaka mare dike kange wo a dok kemwe ti mani a nuwa luma tiyeu.
22 Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
Bilenke wo mo cikeu, tam co tiber mwer kange Kwama. Bi bwiyer ki nii wo ner cero kuwa cobo ki dikero co ciya cike.
23 But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.
Nii wo ner cero yob-yob dor diker di ca'u, ma bwiranke. Wori kebo ki bilenke ci cā. La dike kebo bilenke ceu bwiranke.
