Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
Su nkosiya, hashi, Mlungu kawalema wantu wakuwi? Ndala! Namweni neni Namwisraeli, mwiwuka gwa Aburahamu, yandawa muwukowu wa Benjamini.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
Mlungu kawalemiti ndiri wantu wakuwi, yakawasyaguliti kwanjira kwanja. Muvimana Mumalembu Mananagala ntambu galonga Eliya pakamlalamikiyiti Mlungu kuusu Israeli.
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
“Mtuwa, womberi wawalaga wambuyi waku na kubomolanga shitalawanda shaku sha kutambikira, neni gweka yangu hera nsigala na womberi wankunsakula kundaga.”
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Hashi, Mlungu kamwankuliti shishi? Yomberi kawankuliti, “Nulitulira namweni wantu elufu saba hawenimsuntamalira mlungu Baali.”
5 Thus, then, in the present time also there has been a remnant according to election of grace.
Ndo ntambu yayiwera shipindi ashi vinu, kwana wantu wavuwa yagasigaliti, Mlungu kawasyaguliti toziya ya manemu gakuwi.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
Usyagula wakuwi ulawirana na manemu gakuwi, kumbiti matendu gawu ndiri. Handa usyagula wa Mlungu menulitumbiri matendu ga wantu, manemu gakuwi megaweri manemu ndiri.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
Hashi vinu? Wantu wa Israeli wapatiti ndiri shilii shashiweriti wankushisakula, kumbiti woseri yawasyagulitwi washipatiti. Myoyu ya wamonga iweriti ikamala.
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
Malembu Mananagala ntambu yagalembwa, “Mlungu kayitenda myoyu yawu kuwera ikamala, Mpaka leru womberi masu gawu gaweza ndiri kuwona na makutu gawu gaweza ndiri kupikinira.”
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
Na Dawudi katakuliti, “Misambu yawu ziweri vyambiru vya kuwagomiziya, waguwi na womberi watozwi!
10 let their eyes be darkened not to see, and bow down their back alway.
Masu gawu gaweri na luwindu, hapeni wawezi kuwona, na migongu yawu imindiki kwa kutabika mashaka goseri!”
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Su nkosiya, hashi, Wayawudi walikwala mpaka wagamira nakamu? Ndala! Kulawirana na likosa lyawu, ulopoziya uwawizira wantu yawawera Wayawudi ndiri, kuwatenda Wayawudi wawawoneri weya womberi.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
Vidoda vya Wayawudi vitenda matekeleru gavuwa pasipanu na uhushu wa shirohu kwawu ujega matekeleru gavuwa kwa wantu yawawera Wayawudi ndiri. Shakapanu ukamilika wa Wayawudi haujegi matekeleru gavuwa nentu.
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
Su vinu nankutakula kwa mwenga wantu yawawera ndiri Wayawudi. Shipindi shoseri neni wera ntumintumi kwa wantu yawawera ndiri Wayawudi, nulitumbira lihengu lyaneni,
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
mpati kuwatenda wanalushi wayagu wawawoneri weya na mpati kuwalopoziya wamu wawu.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
Womberi pawamlemiti Mlungu, wantu woseri wamonga yawaweriti wangondu wa Mlungu, womberi waweriti waganja wakuwi. Hashi, hayiweri ntambu hashi shipindi womberi pawajimilwa? Su wantu yawahowiti hawazyuki!
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
Handa shipandi sha kwanja sha libumunda shatumpananiti Mlungu, shakapanu libumunda lyoseri liwera lya Mlungu. Handa mishigira ya mtera payiwera miherepa, mitambi yakuwi iwera miherepa viraa.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
Mitambi yamu ya mizeyituni mushiwunga idumulitwi, lutambi lwa mizeyituni lya kuntundu liyalitwi pahala pawaliwusiyiti lutambi. Mwenga wantu yawawera ndiri wayawudi mulifana na lutambi lwa mizeyituni lya kuntundu na vinu mtenda pamuhera mumakaliru gagangamala ga shirohu ga Wayawudi.
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
Su namuwazarawu walii yawadumulitwi gambira mitambi. Hashi, gwenga guweri na mtiti? Gwenga gwa lutambi, guitanga ndiri mishigira, kumbiti mishigira ikutanga gwenga.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
Kumbiti hagutakuli, “Yina, kumbiti mitambi idumulwa kuusu neni kutenderwa shumbakati.”
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
Ndo nakaka. Womberi wadumulitwi toziya wajimiriti ndiri, shipindi pagusigara pahala palii toziya gwenga gujimiri. Naguwera mtiti, kumbiti gumtili Mlungu.
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
Payiwera Mlungu kawonera ndiri lusungu Wayawudi weni ndo gambira ntambi zya kwanjira, hashi gulihola hakakwoneri lusungu gwenga?
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
Guliholi, su Mlungu ntambu yakawera muheri na mkalipa, yomberi kakalipa kwa walii yawaguwiti na muheri kwa gwenga payiwera pagwendereya mumuheri yakuwi. Handa pagwendereya ndiri, viraa gwenga hagudumulwi.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
Na wayawudi ntambu iraayi, pawaleka ukondola wawu wa moyu, hawayoshikerwi kayi, toziya Mlungu kana uwezu wa kuwayoshikera kayi.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
Mwenga wantu yamuwera Wayawudi ndiri, mulifana gambira lutambi lwa mizeyituni ntundu lyalidumulitwi, kumbiti myoshikerwi mumizyeyituni mushiwunga, pahala peni ndo paasili penu ndiri. Wayawudi kwa ntambu ndo gambira mizeyituni ya shiwunga, hashiweri shitwatira laisi nentu kwawu, Mlungu kuwayoshikera kayi mumtera gwawu.
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Waganja wangu, nfira muvimani unakaka yawulififiti namwiza kuliwona muwera na mahala nentu. Umsindu wa Wayawudi uweriti wa katepu hera, mpaka wantu wa Isi zimonga pawafira kuwera wamwizira Mlungu.
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
Na hangu ndo ntambu Israeli hayilopoziwi. Ntambu Malembu Mananagala galembwa, Mlopoziya hakizi kulawa Sayuni na hakauwusiyi ukondola wa shiyiwuku sha Yakobu.
27 And this is the covenant from me to them, when I shall have taken away their sins.
Hantendi lipatanu lyaneni na womberi panuviwusiya vidoda vyawu.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Toziya washilema Shisoweru Shiwagira, Wayawudi wawera wangondu wa mwenga wantu yamuwera Wayawudi ndiri. Toziya ya usyagula wa Mlungu, womberi ndo waganja wakuwi toziya ya wambuyi wawu.
29 For the gifts and the calling of God [are] not subject to repentance.
Mlungu kagalambula ndiri maholu gakuwi kwa walii yawasyagulitwi na kutekelerwa.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
Pamakashu mwenga mumlemiti Mlungu, kumbiti vinu muwanka lusungu lya Mlungu, toziya Wayawudi walemiti kumjimira Mlungu.
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
Ntambu iraa ayi kulawirana na lusungu lwampatiti mwenga, Wayawudi vinu wamlema Mlungu, su womberi viraa wawanki lusungu lwa Mlungu.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
Mlungu kawatatira wantu woseri muukondora wawu su kapati kuwawonera lusungu wantu woseri. (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
Ulunda na luhala na mahala ga Mlungu ndo makulu nentu! Hashi, gaa yakaweza kugatakulira matakulika gakuwi? Hashi, gaa yakaweza kuyimana njira yakuwi?
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
Malembu Mananagala ntambu galembwa, “Hashi, gaa yakagamana maholu ga Mtuwa? Hashi, gaa yakaweza kuwera mshauli gwakuwi?
35 or who has first given to him, and it shall be rendered to him?
Hashi, gaa yakamupananiti Mlungu shintu shoseri, su kamlipi kayi shintu ashi?”
