Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
Basi nijobha, je, K'yara abhabelili bhanu bha muene? Hata kidusu. Kwa kujha nene kabhele na Mwiisraeli, ghwa lukholo lwa Abrahamu, ghwa likabila lya Benyamini.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
K'yara abhabelilepi bhanu bha muene, bhaabhamanyili kuhoma kubhwandeli. Je mumanyilepi liandiku lijobhabhuli kuhusu Eliya, namna kyaan'sihili K'yara panani pa bha Israeli?
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
“Bwana, bhabhakhomili manabii bhajhobhi, ni bhene bhabomuili madhabahu gha jhobhi. Nene ne muene nisiele, ni bhene bhilonda uhai bhwa nene.”
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Lakini lijibu lya K'yara lijobhuli kwa bhebhe? “Nitunzili kwandabha jha nene bhanu elfu saba ambabho bhakampigila lepi magoti Baali.”
5 Thus, then, in the present time also there has been a remnant according to election of grace.
Hata nahu, wakati obho bhwa henu kabhele bhajhele bhabhasiele kwa ndabha jha uchaguzi bhwa neema.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
Lakini jhikajhiajhi kwa neema, sio kabhele kwa matendo, finginefyo neema jhibetalepi kujha kabhele neema.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
Kiki kabhele? Lijambo ambalyo Israeli akajha akalilonda, akikabhi lepi, bali bhateule bhakikabhili, ni bhamana bhajhongesibhu uzito.
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
Ni kama kyajhilembibhu: “K'yara abhapelili roho jha ubutu, mihu ili bhasibhone, ni mb'ol'okhoto ili bhasipel'eki mpaka lelu ejhe.”
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
Ni muene Daudi ijobha, “Silekajhi meza sya bhene sijhelayi mikwabhu, miteghu, sehemu jha kwikungufula ni kulepesya kisasi dhidi jha bhene.
10 let their eyes be darkened not to see, and bow down their back alway.
Ghalekayi mihu gha bhene ghasopibhwayi ngisi ili bhasibhwesi kulola. Ukabhajhinimisiajhi migongo ghya bhene daima.”
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Basi nijobha, “Je, bhakikungufuili bila kubina?” Jhisijhi naha kamwe. Badala jhiake, kwa kusindwa kwa bhene, bhwokovu bhufikili kwa bha Mataifa, ili bhabho bhene bhajhelayi ni bhuifu.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
Henu jhikajhiajhi kusindwa kwa bhene ndo utajiri bhwa ulimwengu ni kama hasara jha bhene ndo utajiri bhwa mataifa, ndo kiasi khelekhu nesu kibetakujha kukamilika kwa bhene?
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
Ni henu nilongela namu bhanu bha Mataifa. Kwa kujha na mtume kwa bhanu bha Mataifa ghangi, ni kwifunila huduma jha jhoni.
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
Labda nibetakubhapela bhwifu bhabhajhele mb'el'e umonga ni nene. Labda twibeta kubhaokola baadhi jha bhene.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
Ndabha jhikajhelayi kubelekeli bhwa kwa bhene ndo maridhiano gha dunia, kupokelibhwa kwa bhene kubetakujha bhuli ili bhuomi kuhoma kwa bhafu?
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
Kama matunda gha kubhwandu ndo akiba, ndo kyajhijhele ku lidonge lya sembe. Kama mzizi ndo akiba, matawi ni ghene.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
Lakini kama baadhi jha matafi ghadumulibhu, kama bhebhe litafi lya mudasi lya misyongoti, bhwapandibhu pagati pa bhene, ni kama ghwashiriki pamonga ni bhene mu mizizi ghya utajiri bhwa misyongoti,
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
usikitufyi panani pa matafi. Lakini kama ukisifila, bhebhelepi jhaukajhitangatila mizizi bali mizizi ghikutangatila bhebhe.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
Basi wibetakujobha, “Matafi ghadumulibhu ili nikabhayi kupandikisibhwa mu lishina.”
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
Ejhu ndo kweli. Kwa ndabha jha kutokukiera kwa bhene bhadumulibhu, lakini bhebhe ghwajhemili imara kwandabha jha imani jha jhobhi. Usikifikiriri ghwe muene kwa hali jha panani nesu, bali tilayi.
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
Kwa ndabha akajhiajhi k'yara aghalekilepi mataifa gha asili, ibetalepi kuhurumila bhebhe kabhele.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
Langayi, basi, matendo manofu ni bhukali bhwa K'yara. Kwa lubhafu lumonga, ukalibhwahidili panani pa Bhayahudi ambabho bhabinili. Lakini kwa lubhafu longi bhwema bhwa K'yara bhwihida panani pa jhobhi kam wibeta kudumu mu wema bhwa muene. La sivyo ni bhebhe wibetakudumulibhwa patali.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
Ni kabhele, kama bhibetalepi kujhendelela, mu kutokukiera kwa bhene bhibetakubandibhwa kabhele.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
Ndabha K'yara ajhe ni bhuwezo bhwa kupandikisya kabhele. Kwa ndabha jhikajhiajhi muenga mwadumulibhu kwibhala kwa bhujhele bhwa asili jha n'spngoti bhwa mudasi, ni kinyume kya asili mwapandikisibhu mu n'syongoti bhwabhujhele bhunofu, nesu lepi abha Bhayahudi, ambabho ndo kama matafi gha asili kubhwesya kupandikisibhwa kabhele mugati mu mizeituni bhabhu bhene?
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Kwa ndabha bhalongo nilonda lepi musimanyi, kuhusiana ni siri ejhe, ili kwamba musijhi ni hekima mu kufikiri kwa jhomu mwebhene. Siri ejhe ndo kwamba bhunonono bhuhomili Israeli, hadi kukamilika kwa mataifa pawibetakuhida.
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
Efyo Israeli bhoha bhibetakuokolibhwa, kama kyajhilembibhu: “Kuhoma Sayuni ibetakuhida Mkombokozi. Ibetakuubhosya bhuovu kuhoma kwa Yakobo.
27 And this is the covenant from me to them, when I shall have taken away their sins.
Ni e'le libetakujha liagano lya nene pamonga ni bhene, panibetakusibhosya dhambi sya bhene.”
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Ku lubhafu lumonga kuhusu injili, bhidadibhwa kwa ndabha jha muenga. Kwa lubhafu l'ongi kutokana ni bhusalanu bhwa K'yara, bhaganikibhu kwandabha jha bhakhokho.
29 For the gifts and the calling of God [are] not subject to repentance.
Kwa kujha zawadi ni bhwitobhwa K'yara bhwibadilika lepi.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
Kwa ndabha kubhwandelu muenga mwan'kosili K'yara, henu mujhipokili rehema kwandabha jha kuasi kwa muenga.
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
Kwa njela jhejhuejhu, henu abha Bhayahudi bhan'kosili. Matokeo ghake ndo kujha kuhomela ni k'esa jha mupelibhu muenga bhibhuesya kabhele kupokela rehema.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
Ndabha K'yara abhadendili bhanu bhoha mu kuasi, ili abhwesiajhi kubhahurumila bhoha. (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
Namna kyasijhele sibhaha bhutajiri ni hekima ni maaria gha K'yara! Sichunguzika lepi hukumu sya muene, ni njela sya muene sigundulika lepi!
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
“Ndabha niani jhaajhimanyili nia jha Bwana? Au niani mshauri ghwa muene?
35 or who has first given to him, and it shall be rendered to him?
Au niani hoti jha ampelili khenu K'yara, ili alepibhwayi kabhele?”
