Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
Indi iki, nani Asere anyarizi me anu ameme? Idake icukono ani ba. Mi unu Uisraila mani bisana bi Ibrahim, ani lem ni Biliyaminu.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
Ugomo mada nyari me anu ameme sa ma rusi we dati utuba ba. Ida rusa unyertike utize ta Asere taa buki ahira aIliya, sa maa riki Ugomo Asere tari anice anu Israila?
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
“Ugomo Asere ahuzi anu ubezizi utize ti we me. Wa kure wa pusi ubagadi uwe me. Mi mani cas ma dee, wa nyara wa huum.
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Ugomo Asere maa kabirka ma gu me nyanini? Ma kabirka ma gu “ma inko any a'ino usanare an desa daki tunguno makiri ba'al ba.”
5 Thus, then, in the present time also there has been a remnant according to election of grace.
Vatin ani me, ana me ukasu urani sa a zauka we barki iriba isheu.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
Inki ya cukuno barki iriba isheu ini, daki ya cukuno barki katuma ku unu ba. Daki ya cukuno iriba sheu ida daza me iriba isheu ba.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
Nyanini idi ku zi? imum be sa A, Israilawa wa zi unu nyara me, daki wa du ku kem ba, iye ya cukuno an desa azauka we kem ukasu wa cukuno gbas.
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
Ya cukuno gusi sa anyertike “Ugomo Asere maa nya we bi be bi ugbas nan ituri, a je sa wada hira me ahira ni ba, ti tui sa wadi da kunna me tize ni ba, a nyimo uwui ugeme.''
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
Dauda ma guna “caa utebur uweme ucukuno gusi imum i mensi icere, imum imensi inama, nipoo ni upilizino nan nugarza imum be sa wa wuza.
10 let their eyes be darkened not to see, and bow down their back alway.
Ca aje aweme acukuno bibit bati kati wa hiri ahira ba. Amaru aweme adi tunguron sarki umarsa.''
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Har kanime izin unu iko, “nani upilliko me udi biki uguna wa rizi?” Asere awu kati icukuno ani me ba. Barki usiziki uweme anu amadini wa kem masaa, bati wa kunna ishina.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
Inki usiziki uwe me wa cukuno ukem une uni, u dira uwe me ukem wa na amadini uni, nyinini uwa uvu uweme udi bezi?
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
Ana me izin tize nan shi ana madini, mi sa inzi unu dungura ahira ashi ana madini in kunna in katuma kam.
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
Inhira indi dari mu riba ma desa tizi a'inde nan we. In hira ti di benki aye awe me.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
Inki ya cukuno unyare uwe me udi cukuno abarka une uni, ukaba uweme udi cukuno ukem uvegize uni usuro iwono?
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
inki a barka bisana bituba uhina, ane ani nitini me. Inki abarka niji ni bisana me, ane ani irii me.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
Ana me ingi amu pusa ire iri, ingi hu iri utiti uni jaa, apata nan we, inki iciki nigoo me ati jii ti utiti u'olive.
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
kati uwuzi irii me uwetere ba. Inki wa wetere ma, daki ha mani u'inta tiji me ba, tiji me tini ti inta we.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
Idi ku gunna, iri me ya pusa bati mi in kem ahirabumeki.
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
Kadure kani, barki uzatu unya ace awe ani ine ini ya wu wa pusa, tonno nin ini kara barki uhem ushi me. Kati i yeze ace ashi ba, k unna nin biyau ba Asere.
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
Sarki Ugomo Asere ma tarsin iri ituba shi ma mada tarsan inshi ba.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
Duku ira nin, abaga upazaza Ugomo Asere. Nire nikira, u pazaza wa e anice na Ayahudawa sa wa rizi. Nire nikira usheu Ugomo Asere wa e ace ashi me, inki ya re aje anyimo usheu umeme. Nani shi ma adi koruko shi ma avete nin.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
Sarki daki wa ri aje unu zati unya ace, a da meki we a zeni. Ugomo Asere mada ke ma kuri ma zen we.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
Inki akoruko anyimo utiti usas, nan unu wuna Asere ma inki shi anyimo utiti uriri. Aneni abanga Ayahudawa, sa we wani iri me Asere abarka anyimo utiti ulive uwe me?
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Inda nyaram shi icukuno sarki urusa imum ini hunzi ni geme ba nihenu, kati icuno sarki ubasa ti memeru. Imum ini hunzi ni geme ya in ni jas cingili ahira Ayahudawa, u duku hana anice ana madini.
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
Vat in ani me, gusi ubuka anyimo unyettike me Aisraila wadi kafa vat uwe. “unu benki me madi suri Usihiyona. Madi suso anu zatu unya ace anyimo a Yakubu.
27 And this is the covenant from me to them, when I shall have taken away their sins.
Udi cukuno une uni barka utize tum nan we, uganiya sa indi kpici madini ma we me.”
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Abanga atize ta Asere, a game we barki shi. Nire nikira barki uzau ka Ugomo Asere, a nyara we barki anu tuba aweme ani.
29 For the gifts and the calling of God [are] not subject to repentance.
Unyanki imum i ugomo Asere mada gamara me ba.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
Azi anu uzatu ukunna utize ta Asere ani unu tuba, shi be ya kem uvenke, barki uzatu ukunna utize ti we.
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
Ine ini ya cukuno barki ukem uvenke ushi me, we ma wa dake wa kem uvenke.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
Barki Ugomo Asere ma korso uzatu ukunna utize, bati ma bezi iriba ish eu imeme anice nanu vat. (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
Wuyi!, uconco urusa nan ugbardang Ugomo Asere uda zo me ini imum bata ba. Adi wuu aneni abati u'inko utize timeme, ada ke arusi nibaba ni meme ba.
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
Aveni mada ke ma rusi iriba i Ugomo Asere? Nani aveni ma bari ma cukuno unu gamara ume tize?
35 or who has first given to him, and it shall be rendered to him?
Aveni ma tuba unya Ugomo Asere ire imum, sa di kurzo me ini?
