Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
To, ina da tambaya. Allah ya ƙi mutanensa ne? Sam, ko kaɗan! Ni mutumin Isra’ila ne kaina, zuriyar Ibrahim kuwa, daga kabilar Benyamin.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
Allah bai ƙi mutanensa da ya rigya sani ba. Ba ku san abin da Nassi ya faɗa game da Iliya ba, yadda ya kawo kuka ga Allah a kan Isra’ila ya ce,
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
“Ya Ubangiji, sun karkashe annabawanka suka kuma rurrushe bagadanka; ni kaɗai na ragu, suna kuma neman raina”?
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Wace amsa ce Allah ya ba shi? “Na keɓe wa kaina dubu bakwai waɗanda ba su yi wa Ba’al sujada ba.”
5 Thus, then, in the present time also there has been a remnant according to election of grace.
Haka ma, a wannan zamani akwai ragowar da aka zaɓa ta wurin alheri.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
In kuwa na alheri ne, ba sauran cewa ya dogara ga ayyuka ke nan. In ba haka ba, ashe, alheri ba alheri ba ne kuma.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
To, sai me? Abin da Isra’ila suka nema da himma ba su samu ba, amma zaɓaɓɓun suka samu. Sauran suka taurare,
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
kamar yadda yake a rubuce cewa, “Allah ya ba su ruhun ruɗewa, idanu don su kāsa gani, da kuma kunnuwa don su kāsa ji, har yă zuwa yau.”
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
Dawuda kuma ya ce, “Bari teburin cin abincinsu yă zama musu tarko, sanadin fāɗuwa da dutsen sa tuntuɓe da kuma ramuwa a kansu.
10 let their eyes be darkened not to see, and bow down their back alway.
Bari idanunsu su duhunta don kada su iya gani, bayansu kuma yă tanƙware har abada.”
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Har yanzu ina da tambaya. Sun yi tuntuɓe har ya kai ga fāɗuwar da ba za su iya tashi ba ne? Sam, ko kaɗan! A maimako, saboda laifinsu ne ceto ya zo ga Al’ummai don a sa mutanen Isra’ila su ji kishi.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
Amma in laifinsu yana nufin albarka ga duniya, hasararsu kuma albarka ga Al’ummai, ina misalin yalwar da albarkunsu za su kawo!
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
Ina magana da ku ne fa Al’ummai. Tun da yake ni manzo ne ga Al’ummai, ina taƙama da aikin nan nawa,
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
da fata zan rura kabilata a ta kowace hanya su ji kishi har ma yă sa in ceci waɗansunsu.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
Gama in ƙinsu da aka yi ya zama sulhu ga duniya, me karɓarsu za tă zama in ba rai daga matattu ba?
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
In sashen da aka miƙa a matsayin nunan fari tsattsarka ne, to, sauran ma tsattsarka ne; in saiwar tsattsarka ce, to, sauran rassan ma tsattsarka ne.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
In an sassare waɗansu rassa, kai kuwa da kake kai zaitun jeji, aka ɗauke ka aka kuma yi muku aure, a yanzu kuwa kana shan ni’imar saiwar zaitun ɗin nan tare da sauran rassan,
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
kada ka yi taƙama cewa ka fi waɗancan rassan da aka sassare. In kuwa ka yi haka, to, ka yi la’akari da wannan. Ba kai ne kake taimakon saiwar ba, saiwar ce take taimakonka.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
To, kana iya cewa, “An sassare rassan ne don a ɗaura aure da ni.”
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
Haka yake. Amma an sassare su ne saboda rashin bangaskiya, kai kuma kana tsaye ta wurin bangaskiya. Kada ka yi taƙama, sai dai ka ji tsoro.
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
Gama in har Allah bai bar rassan nan na asali ba, kai ma ba zai bar ka ba.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
Ka lura fa da alheri da kuma tsananin Allah, tsanani ga waɗanda suka fāɗi, amma alheri a gare ka, da fata za ka ci gaba cikin alherinsa. In ba haka ba, kai ma za a sare ka.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
In kuwa ba su nace cikin rashin bangaskiya ba, za a sāke ɗaura aure da su, domin Allah yana iya sāke haɗa su.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
Kai ma da aka saro daga zaitun ɗin da asalinsa yake na jeji, aka ɗaura aure da kai a jikin zaitun ɗin na gida, saɓanin yadda aka saba, balle waɗannan rassa na asali, da za a ɗaura aure da su a jikin zaitun ɗin nan nasu na asali?
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Ba na so ku kasance cikin rashin sani game da wannan asirin’yan’uwa, domin kada ku ɗaga kai. Isra’ila sun ɗanɗana sashe na taurarewa har sai da shigowar Al’ummai masu yawa ya cika.
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
Ta haka kuwa za a ceci dukan Isra’ila, kamar yadda yake a rubuce cewa, “Mai ceto zai zo daga Sihiyona; zai kawar da rashin bin Allah daga Yaƙub.
27 And this is the covenant from me to them, when I shall have taken away their sins.
Wannan kuwa shi ne alkawarina da su sa’ad da na ɗauke musu zunubansu.”
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Game da zancen nan na bishara kuwa, su abokan gāba ne saboda ku; amma game da zaɓen kuwa, su ƙaunatattunsa ne, albarkacin kakannin kakanninsu,
29 For the gifts and the calling of God [are] not subject to repentance.
gama kyautar Allah da kiransa ba a sokewa.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
Kamar yadda a dā can ku da kuke marasa biyayya ga Allah kuka sami jinƙai yanzu ta dalilin rashin biyayyarsu,
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
haka su ma suka zama marasa biyayya a yanzu domin su ma su sami jinƙai ta dalilin jinƙan da Allah ya yi muku.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
Gama Allah ya daure dukan mutane ga rashin biyayya don yă nuna jinƙai ga kowa. (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
Kai, zurfin yalwar hikima da kuma sanin Allah yana nan a yalwace! Hukunce-hukuncensa kuma su fi gaban bincike, hanyoyinsa kuwa sun wuce gaban ganewa!
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
“Wa ya taɓa sanin zuciyar Ubangiji? Ko kuwa yă ba shi shawara?”
35 or who has first given to him, and it shall be rendered to him?
“Wa ya taɓa ba wa Allah wani abu, da Allah zai sāka masa?”
