Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲙⲏ ⲁⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲛⲛⲉⲥϣⲱⲡⲉ ⲕⲁⲓ ⲅⲁⲣ ⲁⲛⲟⲕ ϩⲱ ⲁⲛⲅ ⲟⲩⲉⲃⲟⲗ ϩⲙ ⲡⲓⲥⲣⲁⲏⲗ ⲉⲃⲟⲗ ϩⲙ ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛⲁⲃⲣⲁϩⲁⲙ ⲧⲉⲫⲩⲗⲏ ⲛⲃⲉⲛⲓⲁⲙⲉⲓⲛ
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
ⲃ̅ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲕⲁ ⲡⲉϥⲗⲁⲟⲥ ⲛⲥⲱϥ ⲡⲉⲛⲧⲁϥⲥⲟⲩⲱⲛϥ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲏ ⲛⲧⲉⲧⲛⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ϣⲁⲣⲉ ⲧⲉⲅⲣⲁⲫⲏ ϫⲟⲟⲥ ϫⲉ ⲟⲩ ϩⲛ ϩⲏⲗⲉⲓⲁⲥ ⲛⲑⲉ ⲉϣⲁϥⲥⲙⲙⲉ ⲉϩⲣⲁⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲡⲓⲥⲣⲁⲏⲗ
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
ⲅ̅ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲉⲕⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩⲙⲟⲟⲩⲧⲟⲩ ⲛⲉⲕⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ ⲁⲩϣⲣϣⲱⲣⲟⲩ ⲁⲛⲟⲕ ⲡⲉⲛⲧⲁⲓϣⲱϫⲡ ⲙⲁⲩⲁⲁⲧ ⲁⲩⲱ ⲥⲉϣⲓⲛⲉ ⲛⲥⲁ ⲧⲁⲯⲩⲭⲏ
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
ⲇ̅ⲁⲗⲗⲁ ⲉϣⲁⲣⲉ ⲡϣⲁϫⲉ ϫⲟⲟⲥ ⲛⲁϥ ϫⲉ ⲟⲩ ϫⲉ ⲁⲓϣⲱϫⲡ ⲛⲁⲓ ⲛⲥⲁϣϥ ⲛϣⲟ ⲛⲣⲱⲙⲉ ⲛⲁⲓ ⲉⲧⲉ ⲙⲡⲟⲩⲕⲗϫⲡⲁⲧ ⲛⲧⲃⲁϩⲁⲗ
5 Thus, then, in the present time also there has been a remnant according to election of grace.
ⲉ̅ⲧⲁⲓ ϭⲉ ⲟⲛ ⲧⲉ ⲑⲉ ϩⲙ ⲡⲉⲓⲕⲉⲟⲩⲟⲉⲓϣ ⲟⲩϣⲱϫⲡ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲟⲩⲙⲛⲧⲥⲱⲧⲡ ⲛⲭⲁⲣⲓⲥ
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
ⲋ̅ⲉⲓ ⲧⲉ ⲉϣϫⲉ ϩⲛ ⲟⲩⲭⲁⲣⲓⲥ ⲉⲓⲉ ⲟⲩⲉⲃⲟⲗ ϭⲉ ⲁⲛ ⲡⲉ ϩⲛ ⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲧⲉⲭⲁⲣⲓⲥ ϭⲉ ⲛⲁⲣⲭⲁⲣⲓⲥ ⲁⲛ
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
ⲍ̅ⲟⲩ ϭⲉ ⲡⲉⲧⲉⲣⲉ ⲡⲓⲥⲣⲁⲏⲗ ϣⲓⲛⲉ ⲛⲥⲱϥ ⲡⲁⲓ ⲙⲡϥⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲧⲙⲛⲧⲥⲱⲧⲡ ⲇⲉ ⲙⲁⲧⲉ ⲙⲙⲟϥ ⲁⲡⲕⲉⲥⲉⲉⲡⲉ ⲇⲉ ⲧⲱⲙ ⲛϩⲏⲧ
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
ⲏ̅ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲡⲛⲟⲩⲧⲉ ϯⲛⲁⲩ ⲛⲟⲩⲡⲛⲁ ⲛⲙⲕⲁϩ ⲛϩⲏⲧ ϩⲉⲛⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ϩⲉⲛⲙⲁⲁϫⲉ ⲉⲧⲙⲥⲱⲧⲙ ϣⲁ ϩⲣⲁⲓ ⲉⲡⲟⲟⲩ ⲛϩⲟⲟⲩ
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
ⲑ̅ϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ⲟⲛ ϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲉⲩⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲉ ⲛⲁⲩ ⲉⲩϭⲟⲣϭⲥ ⲙⲛ ⲟⲩⲡⲁϣ ⲁⲩⲱ ⲟⲩⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲙⲛ ⲟⲩⲧⲱⲱⲃⲉ ⲛⲁⲩ
10 let their eyes be darkened not to see, and bow down their back alway.
ⲓ̅ⲙⲁⲣⲟⲩⲣⲕⲁⲕⲉ ⲛϭⲓ ⲛⲉⲩⲃⲁⲗ ⲉⲧⲙⲛⲁⲩ ⲉⲃⲟⲗ ⲁⲩⲱ ⲧⲉⲩϫⲓⲥⲉ ⲛⲅⲟⲗⲕⲥ ⲛⲥⲏⲩ ⲛⲓⲙ
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
ⲓ̅ⲁ̅ⲧⲁϫⲟⲟⲥ ϭⲉ ϫⲉ ⲛⲧⲁⲩϫⲱⲣⲡ ϫⲉ ⲉⲩⲉϩⲉ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ϩⲙ ⲡⲉⲩϩⲉ ⲁⲡⲉⲩϫⲁⲓ ϣⲱⲡⲉ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲡϯⲕⲱϩ ⲛⲁⲩ
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
ⲓ̅ⲃ̅ⲉϣϫⲉ ⲁⲡⲉⲩϩⲉ ⲇⲉ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲁⲡⲉⲩϣⲱⲱⲧ ⲣⲙⲛⲧⲣⲙⲙⲁⲟ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲛϩⲟⲩⲟ ⲡⲉ ⲡⲉⲩϫⲱⲕ
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ⲛϩⲉⲑⲛⲟⲥ ⲉⲡϩⲟⲥⲟⲛ ⲅⲁⲣ ⲁⲛⲅ ⲡⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲛϩⲉⲑⲛⲟⲥ ϯϯ ⲉⲟⲟⲩ ⲛⲧⲁⲇⲓⲁⲕⲟⲛⲓⲁ
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
ⲓ̅ⲇ̅ϫⲉ ⲉⲓⲉϯⲕⲱϩ ⲛⲧⲁⲥⲁⲣⲝ ⲧⲁⲧⲟⲩϫⲉ ϩⲟⲓⲛⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
ⲓ̅ⲉ̅ⲉϣϫⲉ ⲁⲡⲉⲩⲧⲥⲧⲟ ⲅⲁⲣ ⲉⲃⲟⲗ ⲣϩⲱⲧⲡ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲓⲉ ⲟⲩⲏⲣ ⲡⲉ ⲡⲉⲩϣⲟⲡⲟⲩ ⲉϩⲟⲩⲛ ⲛⲥⲁ ⲡⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟⲟⲩⲧ
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
ⲓ̅ⲋ̅ⲉϣϫⲉ ⲡⲉⲑⲁⲃ ⲅⲁⲣ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲡⲕⲉⲟⲩⲱϣⲙ ⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲉϣϫⲉ ⲧⲛⲟⲩⲛⲉ ⲟⲩⲁⲁⲃ ⲉⲓⲉ ⲛⲉⲥⲕⲉⲕⲗⲁⲇⲟⲥ
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
ⲓ̅ⲍ̅ⲉϣϫⲉ ϩⲟⲓⲛⲉ ⲇⲉ ⲛⲛⲉⲕⲗⲁⲇⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲛⲧⲕ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲁⲩⲧⲟϭⲕ ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲁⲩⲱ ⲁⲕϣⲱⲡⲉ ⲛⲕⲟⲓⲛⲱⲛⲟⲥ ⲉⲡⲕⲛⲛⲉ ⲛⲧⲛⲟⲩⲛⲉ ⲛⲧⲃⲱ ⲛϫⲟⲉⲓⲧ
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
ⲓ̅ⲏ̅ⲙⲡⲣϣⲟⲩϣⲟⲩ ⲙⲙⲟⲕ ⲉϫⲛ ⲛⲉⲕⲗⲁⲇⲟⲥ ⲉϣϫⲉ ⲕϣⲟⲩϣⲟⲩ ⲇⲉ ⲙⲙⲟⲕ ⲛⲧⲟⲕ ⲁⲛ ⲉⲧϥⲓ ϩⲁ ⲧⲛⲟⲩⲛⲉ ⲁⲗⲗⲁ ⲧⲛⲟⲩⲛⲉ ⲧⲉⲧϥⲓ ϩⲁⲣⲟⲕ
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
ⲓ̅ⲑ̅ⲕⲛⲁϫⲟⲟⲥ ϭⲉ ⲛⲁⲓ ϫⲉ ⲛⲧⲁⲩϣⲉⲧ ϩⲉⲛⲕⲗⲁⲇⲟⲥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲧⲟϭⲧ
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
ⲕ̅ⲕⲁⲗⲱⲥ ϩⲛ ⲟⲩⲙⲛⲧⲁⲡⲓⲥⲧⲟⲥ ⲁⲩϣⲁⲁⲧⲟⲩ ⲛⲧⲟⲕ ⲇⲉ ⲉⲕⲁϩⲉⲣⲁⲧⲕ ϩⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲣϫⲓⲥⲉ ϭⲉ ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟⲧⲉ
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
ⲕ̅ⲁ̅ⲉϣϫⲉ ⲙⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϯⲥⲟ ⲉⲛⲉⲕⲗⲁⲇⲟⲥ ⲉⲧⲉϩⲱⲟⲩ ⲛⲉ ⲛϥⲛⲁϯⲥⲟ ϩⲱⲱⲕ ⲁⲛ ⲉⲣⲟⲕ
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
ⲕ̅ⲃ̅ⲁⲛⲁⲩ ϭⲉ ⲉⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲁⲩⲱ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲡⲛⲟⲩⲧⲉ ⲧⲙⲛⲧⲣⲉϥϣⲱⲱⲧ ⲙⲉⲛ ⲉϫⲛ ⲛⲉⲛⲧⲁⲩϩⲉ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲇⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϫⲱⲕ ⲉⲕϣⲁⲛϭⲱ ϩⲛ ⲧⲙⲛⲧⲭⲣⲏⲥⲧⲟⲥ ⲉϣⲱⲡⲉ ⲙⲙⲟⲛ ϩⲱⲱⲕ ⲥⲉⲛⲁϣⲁⲁⲧⲕ
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
ⲕ̅ⲅ̅ⲛⲕⲟⲟⲩⲉ ϩⲱⲟⲩ ⲉⲩϣⲁⲛⲧⲙϭⲱ ϩⲛ ⲧⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ ⲟⲩⲛϭⲟⲙ ⲅⲁⲣ ⲟⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲟϭⲟⲩ
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲉϣϫⲉ ⲛⲧⲟⲕ ⲅⲁⲣ ⲛⲧⲁⲩ ϣⲁⲁⲧⲕ ⲉⲃⲟⲗ ϩⲛ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁ ⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ ⲉⲩⲃⲱ ⲛϫⲓⲧⲛⲟⲩⲧⲙ ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉϩⲟⲓⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭ ⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛϫⲟⲉⲓⲧ ⲙⲙⲓⲛ ⲙⲙⲟⲟⲩ
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
ⲕ̅ⲉ̅ϯⲟⲩⲱϣ ⲇⲉ ⲉⲧⲣⲉⲧⲛⲉⲓⲙⲉ ⲛⲁⲥⲛⲏⲩ ⲉⲡⲉⲉⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϫⲉⲕⲁⲥ ⲉⲛⲛⲉⲧⲛϣⲱⲡⲉ ⲛⲏⲧⲛ ⲛⲥⲁⲃⲉ ϫⲉ ⲛⲧⲁⲟⲩⲧⲱⲙ ⲛϩⲏⲧ ϣⲱⲡⲉ ⲛϩⲟⲓⲛⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ϣⲁⲛⲧⲉⲡϫⲱⲕ ⲛⲛϩⲉⲑⲛⲟⲥ ⲉⲓ ⲉϩⲟⲩⲛ
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲧⲉ ⲡⲓⲥⲣⲁⲏⲗ ⲧⲏⲣϥ ⲟⲩϫⲁⲓ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ϥⲛⲏⲩ ⲉⲃⲟⲗ ϩⲛ ⲥⲓⲱⲛ ⲛϭⲓ ⲡⲉⲧⲛⲟⲩϩⲙ ⲛϥⲕⲧⲉⲙⲙⲛⲧϣⲁϥⲧⲉ ⲉⲃⲟⲗ ϩⲛ ⲓⲁⲕⲱⲃ
27 And this is the covenant from me to them, when I shall have taken away their sins.
ⲕ̅ⲍ̅ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧϣⲟⲟⲡ ⲛⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲉⲓϣⲁⲛⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲉⲩⲛⲟⲃⲉ
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲙⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲁⲩⲣϫⲁϫⲉ ⲉⲧⲃⲉ ⲧⲏⲩⲧⲛ ⲕⲁⲧⲁ ⲧⲉ ⲧⲙⲛⲧⲥⲱⲧⲡ ϩⲉⲛⲙⲉⲣⲓⲧ ⲛⲉ ⲉⲧⲃⲉ ⲛⲉⲩⲉⲓⲟⲧⲉ
29 For the gifts and the calling of God [are] not subject to repentance.
ⲕ̅ⲑ̅ϩⲉⲛⲁⲧⲣϩⲧⲏϥ ⲅⲁⲣ ⲛⲉ ⲛⲉⲭⲁⲣⲓⲥⲙⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲉϥⲧⲱϩⲙ
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
ⲗ̅ⲛⲑⲉ ⲅⲁⲣ ⲛⲧⲱⲧⲛ ⲙⲡⲓⲟⲩⲟⲉⲓϣ ⲉⲛⲧⲁⲧⲉⲧⲛⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲛⲟⲩⲧⲉ ⲧⲉⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁ ⲛⲏⲧⲛ ϩⲛ ⲧⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲛⲛⲁⲓ
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
ⲗ̅ⲁ̅ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛⲛⲁⲓ ϩⲱⲟⲩ ⲧⲉⲛⲟⲩ ⲉⲁⲩⲣⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲉⲧⲛⲛⲁ ϫⲉⲕⲁⲥ ϩⲱⲟⲩ ⲉⲩⲉⲛⲁ ⲛⲁⲩ ⲙⲛⲛⲥⲱⲥ
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
ⲗ̅ⲃ̅ⲁⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲉⲧⲡⲟⲩⲟⲛ ⲛⲓⲙ ⲉϩⲟⲩⲛ ⲉⲩⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ϫⲉⲕⲁⲥ ⲉϥⲉⲛⲁ ⲛⲁⲩ ⲧⲏⲣⲟⲩ (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
ⲗ̅ⲅ̅ⲱ ⲡϣⲓⲕ ⲛⲧⲙⲛⲧⲣⲙⲙⲁⲟ ⲙⲛ ⲧⲥⲟⲫⲓⲁ ⲁⲩⲱ ⲡⲥⲟⲟⲩⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧⲉ ⲛⲉⲩⲉϣⲙⲉϣⲧ ⲛϩⲁⲡ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲉⲧⲉ ⲛⲉⲩⲉϣⲛⲣⲁⲧⲟⲩ ⲛⲛⲉϥϩⲓⲟⲟⲩⲉ
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲛⲧⲁϥⲉⲓⲙⲉ ⲉⲡϩⲏⲧ ⲙⲡϫⲟⲉⲓⲥ ⲡⲁⲓ ⲉⲧⲛⲁⲧⲥⲁⲃⲉ ⲉⲓⲁⲧϥ ⲉⲃⲟⲗ ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛⲁϥ ⲛⲣⲉϥϫⲓϣⲟϫⲛⲉ
35 or who has first given to him, and it shall be rendered to him?
ⲗ̅ⲉ̅ⲏ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲉⲓⲣⲉ ⲛⲁϥ ⲛϣⲟⲣⲡ ⲧⲁⲣⲉϥⲧⲟⲩⲉⲓⲟ ⲛⲁϥ
