Romans 1
1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
A hira Bulus urere ukaba Asere vana umeme Yesu una kadura ka vana be Asere ma muru ma cukuno unu bezi tize ta Asere ahira an back de sa wa kaba me but ba.
2 (which he had before promised by his prophets in holy writings, )
Aye kuna tize ta ASere ti be runta ahira a vana uka dura ka meme anu nyitike ihori me kasi anu nyetike me ahira Asere aru.
3 concerning his Son (come of David's seed according to flesh,
Tige tize me ta suro ahira avana uka dura ka Asere uwatu una kara Dauda mani.
4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
Barki tize tu meme tini nilem nurunta alem ahira Ogomo Asere uboo anu sa wa ra ahira a meme wa kuna urunta.
5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
Ahira aniza ni vana uwe Yesu wa zauka me nan Bulus wazin ka dura kawe me anyimo aniza nuwe me Ogomo Asere.
6 among whom are ye also [the] called of Jesus Christ:
A nyimo une ugeme, atiti shi i cukuno ahana a Yesu.
7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
Utakarda ugeme ushi uni sa vat ushi anyimo Roma, ahana Asere, an de sa wa zi lau, ca ti gomo ti cukuno ti shi usuro ahira a Asere aco nan Yesu.
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
In di tubi unu guna izin na puru arum barki imum sa Ugomo Asere ma tuburko vana umeme ma eh duru intize ta Asere une me.
9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
Ugomo Asere sa ma kabi tize tuwe me inzinu wuza ukatuma kageme ini riba lau, ubezizi uti mumum sa ti ribze apuru awe me ayen ina na katuma kawe me inringi shi nyani aye wa wuna.
10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
Vat uganiya sa inzin biringara ingu, na akini Ugomo Asere ma kunna iriba em barki katuma ka meme, bati ma nyam nikara nu wuza me.
11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
In nyara u ira u shi barki inya shi tire tize turunta sa ta wuna, sa ti di kinki shi nikara.
12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
Unyara um uni ti benki acece aru intize ta Asere barki kati tiperke me inimum sa ma buki duru ti wuzi ini.
13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.
Ni henu ida nyaran shi irusi ba, agi in nyara in ezizi ahira a shime, daki ma kem ba u aye ba se aname. In nyara ani me barki in kem re iburi ahira ashi me nan ahira a Yahudawa.
14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
Me una matara mani vat anikira Yahudawa nan agenu, vat anu urusa nan ababana.
15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.
Barki ani me, ahira am, ma nya nice num ibuki tize ta Asere cagi ahira ashime sa ira uRomawa.
16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
I da kuna mu e mu buka ushi tize ta Asere ba, barki ahira ame ani inkezin tere timumu ti riri hira Asere, ya cukuno ka dure kani inbezizi shi nan ande sa wazowe a Yahudawa ba.
17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
Ahira ukuna utize turunta ine ini ya wuna inkenzi nikara.
18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
A zinu kurzizo iriba ibur ya Sere usuro asesere ahira uzatu tarsa Asere, nan katuma ka bur ka nabu sa wada bowe kadure ba, barki katuma ka bur kawe me.
19 Because what is known of God is manifest among them, for God has manifested [it] to them,
Barki imum sa adi rusi barki Asere ada hunzize inini ba ahira aweme, barki Asere ani abezizi we.
20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
Dati utuba une ti mumum ta Asere ada hira tini ba, ti gomo timeme tizatu mara uni wa hem in timumum sa ma bari arusan tini, barki anime anu wz gawe umuntuno. (aïdios g126)
21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Barki anime anu wa rusan na Asere wa da nonza me ba agi me Asere ani ba, wa da gusa me tanonzo ba, wa nyarama kari muriba mu zatu urusa mu wu maree.
22 professing themselves to be wise, they became fools,
Wazinu gusa we anu rusa wani, wa cukuno ababana
23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
. Wa gamirka urusa wa Asere uzatu wono wa cukuno kasi nipum nu nubo sama di wi, nan inyin, a inama ini ja, nan anu wungo aburu adizi.
24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
Barki ani not me Asere akurzo ana madini anu woza itimum ti bur, wa cara apum aweni acece awe me.
25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
Barki ani me wa curo urusa wa Asere nan uzato urusa, wa cara urus Asere ni wa ribi utarsa ane, wa gawe uwuza Asere ninonzo. (aiōn g165)
26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
Barki ani me Asere anya we atari ta nu abur, wano wa cari apum aweni inti mumu ti zezen, wa gamari ane aweme wa cukuno ti mumum ti bur.
27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
A hana ruma wa ceki umusa nan ane, wa kuri umusa nan ahana aruma, ane nan ahana aruma wa wuzi imum idira umu eh, wa hunguko ace aweme uceki una uhuma.
28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
Wa ga wa hem wa ruse Asere, Asere aceki we wa wuzi imumu ibur wa wuzi imumu imu eh.
29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
We anu zatu uwuza imumu iriri, nan nu wuza imumu izezen, nan nutarsa imumu une, nan nanu uhuza anu, iwa imu cini ini.
30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
Anu wesi anu nan anu gasime Asere, anu uriza inama acece nan nanu yeze ace, nan nanu zatu tarsa anka aco.
31 void of understanding, faithless, without natural affection, unmerciful;
Nan nanu zatu urusa, nan nanu zatu usu unihenu.
32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
Anu wuza utimumu tiginome umaza une uwe me iwono, azo uwuza utimumu tigino tini cas ba, wa imbizo timaru tanu uwuza me.
