Romans 1
1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,
PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.
2 (which he had before promised by his prophets in holy writings, )
(Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)
3 concerning his Son (come of David's seed according to flesh,
Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,
4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;
Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:
5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,
Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:
6 among whom are ye also [the] called of Jesus Christ:
Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.
7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.
9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,
Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:
10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.
11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:
12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.
Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.
13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.
Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.
14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:
Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.
15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.
Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.
16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.
17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.
18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:
19 Because what is known of God is manifest among them, for God has manifested [it] to them,
Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.
20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát. (aïdios g126)
21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.
22 professing themselves to be wise, they became fools,
Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.
23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara.
24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:
25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen. (aiōn g165)
26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:
27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.
28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;
Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:
29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:
30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:
31 void of understanding, faithless, without natural affection, unmerciful;
Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.
32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].
Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.
