< Proverbs 27 >
1 Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Open rebuke is better than hidden love.
[is] good Rebuke uncovered more than love hidden.
6 Faithful are the wounds of a friend; but the kisses of an enemy are profuse.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 As a bird that wandereth from her nest, so is a man that wandereth from his place.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 Ointment and perfume rejoice the heart; and the sweetness of one's friend is [the fruit] of hearty counsel.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take his garment that is become surety [for] another, and hold him in pledge for a strange woman.
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 A continual dropping on a very rainy day and a contentious woman are alike:
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 whosoever will restrain her restraineth the wind, and his right hand encountereth oil.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 As [in] water face [answereth] to face, so the heart of man to man.
Like water the face to the face so [the] heart of the person to the person.
20 Sheol and destruction are insatiable; so the eyes of man are never satisfied. (Sheol )
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol )
21 The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Be well acquainted with the appearance of thy flocks; look well to thy herds:
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 for wealth is not for ever; and doth the crown [endure] from generation to generation?
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 The lambs are for thy clothing, and the goats are the price of a field;
Lambs [are] for clothing your and [the] price of a field goats.
27 and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.