Proverbs 24
1 Be not thou envious of evil men, neither desire to be with them;
Be not thou enuious against euill men, neither desire to be with them.
2 for their heart studieth destruction, and their lips talk of mischief.
For their heart imagineth destruction, and their lippes speake mischiefe.
3 Through wisdom is a house built, and by understanding it is established;
Through wisdome is an house builded, and with vnderstanding it is established.
4 and by knowledge are the chambers filled with all precious and pleasant substance.
And by knowledge shall the chambers bee filled with all precious, and pleasant riches.
5 A wise man is strong, and a man of knowledge increaseth strength.
A wise man is strong: for a man of vnderstanding encreaseth his strength.
6 For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety.
For with counsel thou shalt enterprise thy warre, and in the multitude of them that can giue counsell, is health.
7 Wisdom is too high for a fool: he will not open his mouth in the gate.
Wisdome is hie to a foole: therefore he can not open his mouth in the gate.
8 He that deviseth to do evil shall be called a master of intrigues.
Hee that imagineth to doe euill, men shall call him an autour of wickednes.
9 The purpose of folly is sin, and the scorner is an abomination to men.
The wicked thought of a foole is sinne, and the scorner is an abomination vnto men.
10 [If] thou losest courage in the day of trouble, thy strength is small.
If thou bee faint in the day of aduersitie, thy strength is small.
11 Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
Deliuer them that are drawen to death: wilt thou not preserue them that are led to be slaine?
12 If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
If thou say, Beholde, we knew not of it: he that pondereth the heartes, doeth not hee vnderstand it? and hee that keepeth thy soule, knoweth he it not? will not he also recompense euery man according to his workes?
13 Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:
My sonne, eate hony, for it is good, and the hony combe, for it is sweete vnto thy mouth.
14 so consider wisdom for thy soul; if thou hast found it, there shall be a result, and thine expectation shall not be cut off.
So shall the knowledge of wisdome be vnto thy soule, if thou finde it, and there shall be an ende, and thine hope shall not be cut off.
15 Lay not wait, O wicked [man], against the dwelling of the righteous; lay not waste his resting-place.
Laye no waite, O wicked man, against the house of the righteous, and spoyle not his resting place.
16 For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster.
For a iust man falleth seuen times, and riseth againe: but the wicked fall into mischiefe.
17 Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;
Bee thou not glad when thine enemie falleth, and let not thine heart reioyce when hee stumbleth,
18 lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.
Least the Lord see it, and it displease him, and he turne his wrath from him.
19 Fret not thyself because of evil-doers, [and] be not envious of the wicked:
Fret not thy selfe because of the malicious, neither be enuious at the wicked.
20 for there shall be no future to the evil [man]; the lamp of the wicked shall be put out.
For there shall bee none ende of plagues to the euill man: the light of the wicked shall bee put out.
21 My son, fear Jehovah and the king: meddle not with them that are given to change.
My sonne feare the Lord, and the King, and meddle not with them that are sedicious.
22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For their destruction shall rise suddenly, and who knoweth the ruine of them both?
23 These things also come from the wise. It is not good to have respect of persons in judgment.
ALSO THESE THINGS PERTEINE TO THE WISE, It is not good to haue respect of any person in iudgement.
24 He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;
He that saith to the wicked, Thou art righteous, him shall the people curse, and the multitude shall abhorre him.
25 but to them that rebuke [him] shall be delight, and a good blessing cometh upon them.
But to them that rebuke him, shall be pleasure, and vpon them shall come the blessing of goodnesse.
26 He kisseth the lips who giveth a right answer.
They shall kisse the lippes of him that answereth vpright wordes.
27 Prepare thy work without, and put thy field in order, and afterwards build thy house.
Prepare thy worke without, and make readie thy thinges in the fielde, and after, builde thine house.
28 Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips?
Be not a witnes against thy neighbour without cause: for wilt thou deceiue with thy lippes?
29 Say not, I will do so to him as he hath done to me, I will render to the man according to his work.
Say not, I wil doe to him, as he hath done to mee, I will recompence euery man according to his worke.
30 I went by the field of a sluggard, and by the vineyard of a man void of understanding;
I passed by the fielde of the slouthfull, and by the vineyarde of the man destitute of vnderstanding.
31 and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.
And lo, it was al growen ouer with thornes, and nettles had couered the face thereof, and the stone wall thereof was broken downe.
32 Then I looked, I took it to heart; I saw, I received instruction:
Then I behelde, and I considered it well: I looked vpon it, and receiued instruction.
33 — A little sleep, a little slumber, a little folding of the hands to rest!
Yet a litle sleepe, a litle slumber, a litle folding of the handes to sleepe.
34 So shall thy poverty come [as] a roving plunderer, and thy penury as an armed man.
So thy pouertie commeth as one that traueileth by the way, and thy necessitie like an armed man.
