Numbers 5
1 And Jehovah spoke to Moses, saying,
Ubangiji ya ce wa Musa,
2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:
“Ka umarci Isra’ilawa su kori duk wanda yake da ciwon fatan jiki, ko mai ɗiga na kowane iri, ko wanda ya ƙazantu ta wurin taɓa gawa, daga cikin sansani.
3 both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.
Ka kori maza da mata ma; ka kai su bayan sansani domin kada su ƙazantar da sansani inda nake zama a cikinsu.”
4 And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.
Isra’ilawa suka yi haka; suka kore su daga sansanin. Suka aikata yadda dai Ubangiji ya umarci Musa.
5 And Jehovah spoke to Moses, saying,
Ubangiji ya ce wa Musa,
6 Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,
“Gaya wa Isra’ilawa, ‘Sa’ad da namiji ko mace ya yi wa ɗan’uwansa laifi ta kowace hanya, ta yin haka, ya yi rashin aminci ga Ubangiji, mutumin kuwa ya yi laifi ke nan
7 then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
kuma dole yă furta zunubin da ya yi. Dole yă yi biya cikakkiyar diyya saboda laifinsa, yă ƙara kashi ɗaya bisa biyar a kai, yă kuma bayar da shi duka ga wanda ya yi wa laifin.
8 And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.
Amma in mutumin da aka yi wa laifin ba shi da ɗan’uwa na kusa da za a biya diyya saboda laifin, sai diyyar tă zama ta Ubangiji, dole kuma a ba wa firist, haɗe da ragon da za a yi kafara da shi.
9 And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
Dukan tsarkakakkun abubuwan da Isra’ilawa suka kawo wa firist za su zama nasa.
10 And every man's hallowed things shall be his: whatever any man giveth the priest shall be his.
Kowace tsarkakakkiyar kyauta da mutum ya kawo nasa ne, sai dai abin da ya ba wa firist, zai zama na firist.’”
11 And Jehovah spoke to Moses, saying,
Sai Ubangiji ya ce wa Musa,
12 Speak unto the children of Israel, and say unto them, If any man's wife go astray, and commit unfaithfulness against him,
“Yi magana da Isra’ilawa, ka ce musu, ‘In matar wani ta kauce, ta kuma yi rashin aminci gare shi
13 and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;
ta wurin kwana da wani dabam, wannan kuwa ya kasance a ɓoye ga mijinta, rashin tsarkinta kuwa bai tonu ba (da yake babu shaida, ba a kuma kama ta tana yi ba),
14 and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, — or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled,
in kuma kishi ya sha kan mijinta kuma tana da ƙazanta, ko kuwa idan yana kishi yana kuma zatonta ko ma ba ta da ƙazanta
15 — then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.
mijin zai kai matansa a gaban firist, yă kuma kawo hadayar abubuwan da ake bukata; abubuwa kamar, garin sha’ir garwa ɗaya, amma kada yă zuba mai a kan garin sha’ir, kada kuma yă sa turaren wuta a kansa, domin hadaya ce ta miji mai tuhumar matarsa da aka kawo domin gaskiya tă fito fili.
16 And the priest shall bring her near, and set her before Jehovah.
“‘Firist zai kawo ta, yă sa tă tsaya a gaban Ubangiji.
17 And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.
Sa’an nan zai ɗebi ruwa mai tsarki a tulun laka, yă zuba ƙurar da ya ɗebo daga daɓen tabanakul a cikin ruwan.
18 And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.
Bayan da firist ya sa matan ta tsaya a gaban Ubangiji, sai yă kunce gashin kanta, yă kuma sa hadaya ta gari don tunawa a hannuwanta, hadayar gari ce ta kishi, yayinda shi kansa zai riƙe ruwa mai ɗaci, mai jawo la’ana.
19 And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.
Sa’an nan firist zai sa tă yi rantsuwa, yă kuma ce mata, “In ba wani mutumin da ya kwana da ke kuma ba ki kauce kin ƙazantar da kanki yayinda kike auren mijinki ba, kada wannan ruwa mai ɗaci, mai jawo la’ana, yă cuce ki.
20 But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,
Amma in kin kauce yayinda kike auren mijinki, kika kuma ƙazantar da kanki ta wurin kwana da wani dabam da ba mijinki ba,”
21 — then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;
(a nan firist zai sa macen a ƙarƙashin la’anar rantsuwa cewa) “bari Ubangiji yă sa mutanenki su la’ance ki, su kuma yi Allah wadai da ke, sa’ad da Ubangiji ya sa cinyarki ta shanye, cikinki kuma ya kumbura.
22 and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.
Bari wannan ruwa mai jawo la’ana, yă shiga jikinki saboda cikinki yă kumbura, cinyarki kuma yă shanye.” “‘Sai macen tă ce, “Amin. Bari yă zama haka.”
23 And the priest shall write these curses in a book, and shall blot them out with the bitter water,
“‘Firist zai rubuta waɗannan la’anoni a littafi, sa’an nan yă wanke su cikin ruwa mai ɗaci.
24 and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.
Sai yă sa macen tă sha ruwa mai ɗaci, mai jawo la’ana, wannan ruwa kuwa zai shiga cikinta yă kawo mata wahala mai zafi.
25 And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar.
Firist zai karɓi hadaya ta gari don kishi daga hannuwanta, yă kaɗa shi a gaban Ubangiji sa’an nan yă kawo a bagade.
26 And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water.
Sa’an nan firist zai ɗiba hatsi na hadaya cike da hannunsa don hadayar tunawa, yă kuma ƙone a bagade; bayan haka sai yă sa macen tă sha ruwan.
27 And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.
In ta ƙazantar da kanta ta kuma ci amanar mijinta, to, yayinda aka sa tă sha ruwa mai jawo la’ana, ruwan zai shiga cikinta, yă jawo mata wahala mai zafi; cikinta zai kumbura, cinyarta kuma yă shanye, tă kuwa zama la’ananniya a cikin mutanenta.
28 But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.
Amma fa, in macen ba tă ƙazantar da kanta ba, ba tă kuma da ƙazanta, za a kuɓutar da ita daga laifin, za tă kuma iya haihuwa.
29 This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled,
“‘Wannan dai, ita ce dokar kishi sa’ad da mace ta kauce, ta kuma ƙazantar da kanta yayinda take aure da mijinta,
30 or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law.
ko kuma sa’ad da mijin yana kishi domin yana shakkar matarsa. Firist zai sa tă tsaya a gaban Ubangiji, yă kuma yi amfani da wannan doka gaba ɗaya a kanta.
31 Then shall the man be free from iniquity, but that woman shall bear her iniquity.
Mijin zai zama marar laifi daga kowane laifi, amma matar za tă ɗauki muguntarta, idan ta yi laifin.’”
