Aionian Verses
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. (Sheol h7585)
And they arose all sons his and all daughters his to comfort him and he refused to be comforted and he said that I will go down to son my mourning Sheol towards and he wept for him father his. (Sheol h7585)
But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. (Sheol h7585)
And he said not he will go down son my with you for brother his he has died and he to only him [is] remaining and it will happen to him harm on the journey which you will go on it and you will cause to go down gray hair my in sorrow Sheol towards. (Sheol h7585)
And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol. (Sheol h7585)
And you will take also this [one] from with presence my and it will happen to him harm and you will cause to go down gray hair my in calamity Sheol towards. (Sheol h7585)
it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
And it will be when sees he that there not [is] the young man and he will die and they will bring down servants your [the] gray hair of servant your father our in sorrow Sheol towards. (Sheol h7585)
but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. (Sheol h7585)
And if a creation he will create Yahweh and it will open the ground mouth its and it will swallow them and all that [belongs] to them and they will go down alive Sheol towards and you will know that they have spurned the men these Yahweh. (Sheol h7585)
And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation. (Sheol h7585)
And they went down they and all that [belonged] to them alive Sheol towards and it covered over them the earth and they perished from among the assembly. (Sheol h7585)
For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains. (Sheol h7585)
For a fire it has been kindled by anger my and it has burned to Sheol lowest and it has consumed [the] earth and produce its and it has set ablaze [the] foundations of [the] mountains. (Sheol h7585)
Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up. (Sheol h7585)
Yahweh [is] killing and [is] restoring to life [he is] bringing down Sheol and he has brought up. (Sheol h7585)
The bands of Sheol surrounded me; The cords of death encountered me; (Sheol h7585)
[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
And thou shalt do according to thy wisdom, and not let his hoar head go down to Sheol in peace. (Sheol h7585)
And you will act according to wisdom your and not you must bring down grey hair his in peace Sheol. (Sheol h7585)
And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood. (Sheol h7585)
And therefore may not you leave unpunished him for [are] a man wise you and you will know [that] which you will do to him and you will bring down grey hair his in blood Sheol. (Sheol h7585)
The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up. (Sheol h7585)
It vanishes a cloud and it has gone thus [one who] has gone down Sheol not he will come up. (Sheol h7585)
[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know? (Sheol h7585)
[the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)
Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me, — (Sheol h7585)
Who? will he give - in Sheol you will hide me you will conceal me until turns back anger your you will set for me a limit and you will remember me. (Sheol h7585)
If I wait, Sheol is my house; I spread my bed in the darkness: (Sheol h7585)
If I will hope for Sheol home my in the darkness I have spread out beds my. (Sheol h7585)
It shall go down to the bars of Sheol, when [our] rest shall be together in the dust. (Sheol h7585)
[the] poles of Sheol will they go down? or? together to [the] dust will we descend. (Sheol h7585)
They spend their days in prosperity, and in a moment go down to Sheol. (Sheol h7585)
(They complete *Q(K)*) in the good days their and in a moment Sheol they descend. (Sheol h7585)
Drought and heat consume snow waters; so doth Sheol those that have sinned. (Sheol h7585)
Drought also heat they snatch away [the] waters of snow Sheol [those who] they have sinned. (Sheol h7585)
Sheol is naked before him, and destruction hath no covering. (Sheol h7585)
[is] naked Sheol before him and not a covering [belongs] to Abaddon. (Sheol h7585)
For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee? (Sheol h7585)
For there not in death [is] remembrance of you in Sheol who? will he give thanks to you. (Sheol h7585)
The wicked shall be turned into Sheol, all the nations that forget God. (Sheol h7585)
They will return wicked [people] to Sheol all [the] nations forgetful of God. (Sheol h7585)
For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption. (Sheol h7585)
For - not you will abandon life my to Sheol not you will permit faithful [one] your to see [the] pit. (Sheol h7585)
The bands of Sheol surrounded me, the cords of death encountered me. (Sheol h7585)
[the] cords of Sheol they surrounded me they confronted me [the] snares of death. (Sheol h7585)
Jehovah, thou hast brought up my soul from Sheol, thou hast quickened me from among those that go down to the pit. (Sheol h7585)
O Yahweh you brought up from Sheol life my you preserved alive me (from going down my *Q(K)*) [the] pit. (Sheol h7585)
Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol. (Sheol h7585)
O Yahweh may not I be ashamed for I have called out to you may they be ashamed wicked [people] may they be silent to Sheol. (Sheol h7585)
Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them. (Sheol h7585)
Like sheep - for Sheol they have been appointed death it will shepherd them and they ruled over them upright [people] - to the morning (and form their *Q(K)*) [is] for [the] consuming of Sheol from lofty abode of him. (Sheol h7585)
But God will redeem my soul from the power of Sheol: for he will receive me. (Selah) (Sheol h7585)
Surely God he will redeem life my from [the] hand of Sheol for he will take me (Selah) (Sheol h7585)
Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst. (Sheol h7585)
(May it deceive death - *Q(K)*) on them may they go down Sheol alive for evil deeds [are] in sojourning-place their in inner being their. (Sheol h7585)
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
For covenant loyalty your [is] great towards me and you have delivered life my from Sheol lowest. (Sheol h7585)
For my soul is full of troubles, and my life draweth nigh to Sheol. (Sheol h7585)
For it is surfeited with troubles being my and life my to Sheol they have reached. (Sheol h7585)
What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
Who? [is the] man [who] he will live and not he will see death [who] he will deliver life his from [the] hand of Sheol (Selah) (Sheol h7585)
The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow: (Sheol h7585)
They surrounded me - [the] cords of death and [the] distresses of Sheol they found me trouble and sorrow I found. (Sheol h7585)
If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there]; (Sheol h7585)
If I will ascend heavens [are] there you and I will spread as a bed Sheol there [are] you. (Sheol h7585)
Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood] upon the earth. (Sheol h7585)
Like [one who] plows and [who] breaks up the earth they have been scattered bones our to [the] mouth of Sheol. (Sheol h7585)
let us swallow them up alive as Sheol, and whole, as those that go down into the pit; (Sheol h7585)
Let us engulf them like Sheol alive and complete like [those who] go down of [the] pit. (Sheol h7585)
Her feet go down to death; her steps take hold on Sheol. (Sheol h7585)
Feet her [are] going down death Sheol steps her they will attain. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
[is] [the] ways of Sheol house her [which] go down to [the] chambers of death. (Sheol h7585)
But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol. (Sheol h7585)
And not he knows that [the] shades [are] there [are] in [the] depths of Sheol invited [ones] her. (Sheol h7585)
Sheol and destruction are before Jehovah; how much more then the hearts of the children of men! (Sheol h7585)
Sheol and Abaddon [are] before Yahweh indeed? for [the] hearts of [the] children of humankind. (Sheol h7585)
The path of life is upwards for the wise, that he may depart from Sheol beneath. (Sheol h7585)
[the] path of Life [is] upwards for [one who] acts prudently so as to turn aside from Sheol beneath. (Sheol h7585)
thou shalt beat him with the rod, and shalt deliver his soul from Sheol. (Sheol h7585)
You with the rod you will strike him and life his from Sheol you will deliver. (Sheol h7585)
Sheol and destruction are insatiable; so the eyes of man are never satisfied. (Sheol h7585)
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
— Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. (Sheol h7585)
Sheol and barrenness of a womb land [which] not it is satisfied water and fire [which] not it says enough. (Sheol h7585)
Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest. (Sheol h7585)
All that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards. (Sheol h7585)
Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah. (Sheol h7585)
Put me like seal on heart your like seal on arm your for [is] strong like death love [is] severe like Sheol jealousy flashes its [are] flashes of fire a flame of [the] Lord. (Sheol h7585)
Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend [into it], and her multitude, and her tumult, and [all] that is joyful within her. (Sheol h7585)
Therefore it will enlarge Sheol throat its and it will open wide mouth its to not limit and it will go down splendor its and multitude its and uproar its and [one] exulting in it. (Sheol h7585)
Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above. (Sheol h7585)
Ask for yourself a sign from with Yahweh God your make deep [as] Sheol or make high upwards. (Sheol h7585)
Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations. (Sheol h7585)
Sheol beneath it is excited to you to meet coming you it has roused to you shades all [the] leaders of [the] earth it has made rise from thrones their all [the] kings of [the] nations. (Sheol h7585)
— Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. (Sheol h7585)
It has been brought down Sheol (pride your *LA(bh)*) [the] sound of lyres your under you it is spread as a bed maggot[s] and coverings your [are] worm[s]. (Sheol h7585)
none the less art thou brought down to Sheol, to the recesses of the pit. (Sheol h7585)
Nevertheless to Sheol you have been brought down to [the] remotest parts of [the] pit. (Sheol h7585)
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol h7585)
For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol h7585)
And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years. (Sheol h7585)
I I said in [the] half of days my let me go in [the] gates of Sheol I have been caused to miss [the] remainder of years my. (Sheol h7585)
For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth. (Sheol h7585)
For not Sheol it gives thanks to you death it praises you not they hope [those who] go down of [the] pit to faithfulness your. (Sheol h7585)
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. (Sheol h7585)
And you journeyed to the king with oil and you increased perfumes your and you sent (envoys your *L(abh)*) to from a distance and you showed abasement to Sheol. (Sheol h7585)
Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him. (Sheol h7585)
Thus he says [the] Lord Yahweh on [the] day went down it Sheol towards I caused mourning I covered over it [the] deep and I withheld rivers its and they were restrained waters many and I made mourn on it Lebanon and all [the] trees of the field on it [were] wilted. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol h7585)
From [the] sound of downfall its I caused to tremble nations when brought down I it Sheol towards with [those who] go down of [the] pit and they were comforted in [the] earth lowest all [the] trees of Eden [the] choicest and [the] good of Lebanon all drinkers of water. (Sheol h7585)
They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
Also they with it they went down Sheol towards to [those] slain of a sword and arm its [which] they dwelt in shade its in among [the] nations. (Sheol h7585)
The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. (Sheol h7585)
They will speak to him [the] leaders of [the] mighty [ones] from [the] midst of Sheol with helpers his they have come down they have lain down the uncircumcised [men] [those] slain of a sword. (Sheol h7585)
And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. (Sheol h7585)
And not they lie with warriors fallen from uncircumcised [men] who they went down Sheol with [the] weapons of war their and people put swords their under heads their and it was iniquities their on bones their for terror of warriors [was] in [the] land of [the] living. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Sheol h7585)
From [the] hand of Sheol will I ransom? them from death will I redeem? them where? [are] thorns your O death where? [is] destruction your O Sheol compassion it will be hidden from eyes my. (Sheol h7585)
Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down; (Sheol h7585)
If they will dig in Sheol from there hand my it will take them and if they will go up the heavens from there I will bring down them. (Sheol h7585)
and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice. (Sheol h7585)
And he said I called from distress of me to Yahweh and he answered me from [the] belly of Sheol I cried for help you heard voice my. (Sheol h7585)
And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. (Sheol h7585)
And also for wine [is] treacherous a man arrogant and [who] not he stays at home who he has made large like Sheol throat his and he [is] like death and not he is satisfied and he has gathered to himself all the nations and he has assembled to himself all the peoples. (Sheol h7585)
But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. (Geenna g1067)
I myself however say to you that everyone who is being angry with the brother of him (in vain *KO*) liable will be to the judgment; who[ever] now maybe may say to the brother of him; Raca,’ liable will be to the Sanhedrin; who[ever] now maybe may say; Fool, liable will be to the hell of fire. (Geenna g1067)
But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna g1067)
If now the eye of you right causes to stumble you, do pluck out it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you may be cast into hell. (Geenna g1067)
And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. (Geenna g1067)
And if the right of you hand causes to stumble you, do cut off it and do cast [it] from you; it is better indeed for you that may perish one of the members of you and not all the body of you into hell (may depart. *N(K)O*) (Geenna g1067)
And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Geenna g1067)
And not (do be afraid *N(k)O*) of those killing the body, the however soul not being able to kill; (do be afraid *N(k)O*) however rather the [One] being able both (*o*) soul and (*o*) body to destroy in hell. (Geenna g1067)
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day. (Hadēs g86)
And you yourself Capernaum, (surely not *N(K)O*) to (*k*) heaven (will be exalted? *N(k)O*) to Hades (will go down! *N(k)O*) For if in Sodom (happened *N(k)O*) the miracles that were happening in you, (it remained *N(k)O*) then would until the day. (Hadēs g86)
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
And who[ever] (if *N(k)O*) shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him neither in this (present *O*) age nor in the [one] coming. (aiōn g165)
And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Hadēs g86)
I myself also I myself also now to you say that you yourself are Peter and on this the rock I will build My church, and [the] gates of hades not will prevail against it. (Hadēs g86)
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios g166)
And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire. (Geenna g1067)
And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna g1067)
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? (aiōnios g166)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal. (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (aiōn g165)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o*) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves. (Geenna g1067)
Woe to you, scribes and Pharisees hypocrites! For you traverse the sea and the dry [land] to make one convert, and when he may become [so], you make him a son of hell twofold more than yourselves. (Geenna g1067)
Serpents, offspring of vipers, how should ye escape the judgment of hell? (Geenna g1067)
Serpents Offspring of vipers! How shall you escape from the sentence of hell? (Geenna g1067)
And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age? (aiōn g165)
When was sitting now He upon the Mount of Olives came to to Him the disciples in private saying; do tell us when these things will be And what [is] the sign of Your coming and (of the *k*) consummation of the age? (aiōn g165)
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (aiōnios g166)
Then will He say also to those on [the] left; do depart from Me you who [are] cursed into the fire eternal which prepared for the devil and the angels of him. (aiōnios g166)
And these shall go away into eternal punishment, and the righteous into life eternal. (aiōnios g166)
And will go away these into punishment eternal, but the righteous into life eternal. (aiōnios g166)
teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age. (aiōn g165)
teaching them to observe all things as much as I commanded you; And behold I myself with you am all the days until the completion of the age. (Amen *KO*) (aiōn g165)
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable; (Geenna g1067)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life? (aiōnios g166)
And when is going forth He on [the] journey having run up one and he having knelt down to Him he was asking Him; Teacher good, what shall I do that life eternal I may inherit? (aiōnios g166)
And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it]. (aiōn g165)
And answering (Jesus *k*) He said to it; No more to the age from you no one fruit would eat. And were listening the disciples of Him. (aiōn g165)
and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. (aiōn g165)
and He will reign over the house of Jacob to the ages, and of the kingdom of Him not there will be an end! (aiōn g165)
(as he spoke to our fathers, ) to Abraham and to his seed for ever. (aiōn g165)
even as He spoke to the fathers of us, to Abraham and to the descendants of him to the age. (aiōn g165)
as he spoke by [the] mouth of his holy prophets, who have been since the world began; (aiōn g165)
even as He spoke through [the] mouth of the holy (of the *k*) of [old] age prophets of Him; (aiōn g165)
And they besought him that he would not command them to go away into the bottomless pit. (Abyssos g12)
And (they were begging *N(k)O*) Him that not he would command to them into the abyss to go away. (Abyssos g12)
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. (Hadēs g86)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal? (aiōnios g166)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him. (Geenna g1067)
I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. (aiōn g165)
And praised the master the manager unrighteous because shrewdly he had acted, For the sons of the age this more shrewd than the sons of the light in the generation their own are. (aiōn g165)
And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. (aiōnios g166)
and I myself to you say; for yourselves do make friends by the wealth of unrighteousness, that when (it may fail *N(K)O*) they may receive you into the eternal dwellings. (aiōnios g166)
And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And in Hades having lifted up the eyes of him, being in torment he sees (*k*) Abraham from afar and Lazarus in the bosom of him. (Hadēs g86)
And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (aiōnios g166)
And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
And Jesus said to them, The sons of this world marry and are given in marriage, (aiōn g165)
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
that every one who believes on him may [not perish, but] have life eternal. (aiōnios g166)
so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal. (aiōnios g166)
Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (aiōnios g166)
The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. (aiōnios g166)
(and *k*) the [one] reaping a reward receives and he gathers fruit unto life eternal, so that (both *k*) who is sowing together may rejoice and who is reaping. (aiōnios g166)
Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God. (aiōnios g166)
do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Verily, verily, I say to you, He that believes [on me] has life eternal. (aiōnios g166)
Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: (aiōnios g166)
The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever. (aiōn g165)
This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (aiōnios g166)
Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Now the bondman abides not in the house for ever: the son abides for ever. (aiōn g165)
Now the slave not abides in the house to the age; the (but *o*) son abides to the age. (aiōn g165)
Verily, verily, I say unto you, If any one shall keep my word, he shall never see death. (aiōn g165)
Amen Amen I say to you; if anyone My word (*k*) shall keep, death certainly not shall he see to the age. (aiōn g165)
The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. (aiōn g165)
Said therefore to Him the Jews; Now we have known that a demon You have. Abraham died and the prophets, and You yourself say; If anyone the word of Mine shall keep, certainly not (shall he taste *N(k)O*) of death to the age. (aiōn g165)
Since time was, it has not been heard that any one opened the eyes of one born blind. (aiōn g165)
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
and every one who lives and believes on me shall never die. Believest thou this? (aiōn g165)
and everyone who is living and believing in Me myself certainly not he shall die to the age. Believe you this? (aiōn g165)
He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal. (aiōnios g166)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man? (aiōn g165)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak. (aiōnios g166)
And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios g166)
Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me. (aiōn g165)
Says to Him Peter; certainly not shall You wash my feet to the age. Answered (*k*) Jesus to him; only unless I shall wash you, not you have part with Me. (aiōn g165)
And I will beg the Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
And I myself And I myself will ask the Father, and another Helper He will give you, that with you to the age (He may be *N(k)O*) (aiōn g165)
as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal. (aiōnios g166)
Even as You gave to Him authority over all flesh, so that all whom You have given to Him, (He may give *NK(o)*) to them life eternal. (aiōnios g166)
And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
This now is eternal life that they may know You the only true God and whom You have sent Jesus Christ. (aiōnios g166)
for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption. (Hadēs g86)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began. (aiōn g165)
whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (aiōnios g166)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
known from eternity. (aiōn g165)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)
The for invisible qualities of Him from [the] creation of [the] world by the things made being understood are clearly seen, the both eternal of Him power and divinity, for to be them without excuse. (aïdios g126)
who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)
who changed the truth of God into the falsehood, and they reverenced and they served the created thing beyond the [One] having created [it], who is blessed to the ages! Amen. (aiōn g165)
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (aiōnios g166)
to those who indeed with endurance in work good glory and honor and immortality are seeking life eternal; (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord. (aiōnios g166)
The for wages of sin [is] death, but the gift of God life eternal in Christ Jesus the Lord of us. (aiōnios g166)
whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen. (aiōn g165)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead. (Abyssos g12)
or Who will descend into the abyss?’ That is Christ out from [the] dead to bring up. (Abyssos g12)
For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
For of him, and through him, and for him [are] all things: to him be glory for ever. Amen. (aiōn g165)
For from Him and through Him and unto Him [are] all things; To Him [be] the glory to the ages! Amen. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God. (aiōn g165)
And not (do be conformed *NK(o)*) to the age this, but (do be transformed *NK(o)*) by the renewing of the mind (of you *k*) for to prove by you what [is] the will of God good and well-pleasing and perfect. (aiōn g165)
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages, (aiōnios g166)
To Him now being able you to strengthen according to gospel of mine and the preaching of Jesus Christ according to [the] revelation of [the] mystery in times of the ages kept secret, (aiōnios g166)
but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations — (aiōnios g166)
having been made manifest however now through also Scriptures prophetic according to [the] commandment of the Eternal God unto [the] obedience of faith — to all the Gentiles having been made known — (aiōnios g166)
[the] only wise God, through Jesus Christ, to whom be glory for ever. Amen. (aiōn g165)
[to the] only wise God through Jesus Christ which [is] [be] the glory to the ages Amen (to Romans it was written from Corinth through Phoebe the servant in Cenchrea church. *K*) (aiōn g165)
Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world? (aiōn g165)
Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
But we speak God's wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory: (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory; ) (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (aiōn g165)
No one himself should deceive; if anyone thinks [himself] wise to be among you in age this, foolish he should become so that he may become wise. (aiōn g165)
Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (aiōn g165)
Therefore if food snares the brother of mine, certainly not shall I eat meat to the age so that not the brother of mine I may snare. (aiōn g165)
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come. (aiōn g165)
These things now (all *K*) (typologically it was happening *N(k)O*) to them, were written then for admonition of us to whom the ends of the ages (has come. *N(k)O*) (aiōn g165)
Where, O death, [is] thy sting? where, O death, thy victory? (Hadēs g86)
Where of you, O death, the victory Where of you, (O Hades, *N(K)O*) the sting (Hadēs g86)
in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them]. (aiōn g165)
in whom the god of the age this has blinded the minds of the unbelieving so as for not to beam forth (to them *k*) the illumination of the gospel of the glory of Christ, who is [the] image of God. (aiōn g165)
For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; (aiōnios g166)
The for momentary lightness the affliction of us far surpassing to excessiveness an eternal weight of glory is producing for us, (aiōnios g166)
while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal. (aiōnios g166)
not are looking at we the [things] being seen but the [things] not being seen; The [things] for being seen [are] temporary, the [things] however not being seen [are] eternal. (aiōnios g166)
For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
We know for that if the earthly of us house the tent shall be destroyed, a building from God we have, a house not made with hands eternal in the heavens. (aiōnios g166)
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. (aiōn g165)
Even as it has been written: He has scattered abroad, He has given to the poor, the righteousness of Him abides to the age. (aiōn g165)
The God and Father of the Lord Jesus knows — he who is blessed for ever — that I do not lie. (aiōn g165)
The God and Father of the Lord (of us *k*) Jesus (Christ *K*) knows, who is being blessed to the ages, that not I am lying. (aiōn g165)
who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
to whom [be] glory to the ages of ages. Amen. (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life: (aiōnios g166)
For the [one] sowing to the flesh of himself from the flesh will reap decay, The [one] however sowing to the Spirit from the Spirit will reap life eternal. (aiōnios g166)
above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; (aiōn g165)
above every principality and authority and power and dominion and every name being named not only in age this but also in the [one] coming, (aiōn g165)
in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (aiōn g165)
in which once you walked according to the age world of this, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience, (aiōn g165)
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (aiōn g165)
in order that He may show in the ages that [are] coming (the surpassing riches *N(k)O*) of the grace of Him in kindness toward us in Christ Jesus. (aiōn g165)
and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things, (aiōn g165)
and to enlighten all what [is] the (administration *N(K)O*) of the mystery which hidden from the ages in God the [One] who all things having created (through Jesus Christ *K*) (aiōn g165)
according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord, (aiōn g165)
according to [the] purpose of the ages, which He accomplished in (*no*) Christ Jesus the Lord of us, (aiōn g165)
to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (aiōn g165)
to Him [be] the glory in the church (and *no*) in Christ Jesus to all the generations of the age of the ages, Amen. (aiōn g165)
because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies. (aiōn g165)
because not is to us the wrestling against blood and flesh but against the rulers, against the authorities, against the cosmic powers of the darkness (*k*) (age *K*) this, against the spiritual [forces] of evil in the heavenly realms. (aiōn g165)
But to our God and Father [be] glory to the ages of ages. Amen. (aiōn g165)
To the now God and Father of us [is] [be] the glory to the ages of the ages, Amen. (aiōn g165)
the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints; (aiōn g165)
the mystery which hidden from the ages and from the generations, (now *N(k)O*) however having been manifested to the saints of Him; (aiōn g165)
who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might, (aiōnios g166)
who [the] penalty will suffer of destruction eternal away from [the] presence of the Lord and from the glory of the power of Him, (aiōnios g166)
But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace, (aiōnios g166)
Himself now the Lord of us Jesus Christ and God (the *N(K)O*) Father of us, the [One] having loved us and having given [us] comfort eternal and hope good by grace, (aiōnios g166)
But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (aiōnios g166)
But because of this I was shown mercy, that in me myself [the] foremost may display Christ Jesus ([his] perfect *N(K)O*) patience as a pattern for those being about to believe on Him to life eternal. (aiōnios g166)
Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (aiōn g165)
now to the King of the ages, [the] immortal invisible only (wise *K*) God, [be] honor and glory to the ages of the ages, Amen. (aiōn g165)
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment; (aiōn g165)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time, (aiōnios g166)
the [One who] having saved us and having called [us] with a calling holy, not according to the works of us but according to [His] own purpose and grace which having been given us in Christ Jesus before time eternal, (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory. (aiōnios g166)
Because of this all things I endure for the sake of the elect, so that also they themselves [the] salvation may obtain that [is] in Christ Jesus with glory eternal. (aiōnios g166)
for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Demas for me (has deserted *NK(o)*) having loved the present age and he has gone to Thessalonica; Crescens to Galatia, [and] Titus to Dalmatia; (aiōn g165)
The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen. (aiōn g165)
(and *k*) Will deliver me the Lord from every deed evil and will bring [me] safely into the kingdom of Him heavenly; to whom [is] the glory unto the ages of the ages, Amen. (aiōn g165)
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time, (aiōnios g166)
in [the] hope of life eternal, which promised who cannot lie God before time eternal. (aiōnios g166)
teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (aiōn g165)
instructing us that having denied ungodliness and worldly passions discreetly and righteously and piously we may live in the present age (aiōn g165)
that, having been justified by his grace, we should become heirs according to [the] hope of eternal life. (aiōnios g166)
so that having been justified by that grace heirs (we may become *N(k)O*) according to [the] hope of life eternal. (aiōnios g166)
for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever; (aiōnios g166)
Perhaps for because of this he was separated [from you] for a time, so that eternally him you may possess; (aiōnios g166)
at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds; (aiōn g165)
in ([this] last *N(k)O*) of the days these has spoken to us in [His] Son whom He appointed heir of all things, through whom also He made the ages (aiōn g165)
but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. (aiōn g165)
Unto however the Son: The throne of You, O God [is] to the age of the age; (and *no*) the scepter (*no*) of righteousness [is] scepter of the kingdom (of You. *NK(O)*) (aiōn g165)
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment; (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
and have tasted the good word of God, and [the] works of power of [the] age to come, (aiōn g165)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec. (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
(It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
but he, because of his continuing for ever, has the priesthood unchangeable. (aiōn g165)
However because of the abiding of Him to the age a permanent He holds priesthood; (aiōn g165)
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)
nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)
how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)
And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)
Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. (aiōn g165)
By faith we understand to have been formed the ages by declaration of God so that which not out of [things] being visible (the [thing] being seen *N(k)O*) becoming. (aiōn g165)
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come]. (aiōn g165)
Jesus Christ yesterday and today [is] the same and to the ages. (aiōn g165)
But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, (aiōnios g166)
[May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen. (aiōn g165)
would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (Geenna g1067)
Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God. (aiōn g165)
born again not of seed perishable but of imperishable through [the] word living of God and abiding (into the age; *K*) (aiōn g165)
but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you. (aiōn g165)
but the declaration of [the] Lord abides to the age. This now is the declaration which having been evangelised to you. (aiōn g165)
If any one speak — as oracles of God; if any one minister — as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (aiōn g165)
if anyone speaks as oracles of God; if anyone serves as of strength (which *NK(o)*) supplies God; so that in all things may be glorified God through Jesus Christ, to whom be the glory and the power to the ages of the ages, Amen. (aiōn g165)
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (aiōnios g166)
The now God of all grace the [one] having called (you *N(K)O*) to the eternal of Him glory in Christ Jesus a little while [of you] having suffered He Himself (will perfect *N(k)O*) (you *k*) (he will confirm [you], he will strengthen [you], [and] he will establish [you]. *N(k)O*) (aiōnios g166)
to him [be] the glory and the might for the ages of the ages. Amen. (aiōn g165)
To Him [be] (the glory and *K*) the power to the ages (of the *ko*) (ages. *KO*) Amen. (aiōn g165)
for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. (aiōnios g166)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment; (Tartaroō g5020)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen. (aiōn g165)
do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us: ) (aiōnios g166)
and the life was made manifest, and we have seen and bear witness and we proclaim to you the life eternal which was with the Father and was revealed to us — (aiōnios g166)
And the world is passing, and its lust, but he that does the will of God abides for eternity. (aiōn g165)
And the world is passing away and the desire of it; the [one] however doing the will of God abides to the age. (aiōn g165)
And this is the promise which he has promised us, life eternal. (aiōnios g166)
And this is the promise that He himself promised us: life eternal. (aiōnios g166)
Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (aiōnios g166)
Everyone who is hating the brother of him a murderer is; and you know that any murderer not has life eternal in (him *NK(o)*) abiding. (aiōnios g166)
And this is the witness, that God has given to us eternal life; and this life is in his Son. (aiōnios g166)
And this is the testimony that life eternal has given to us God; and this the life in the Son of Him is. (aiōnios g166)
These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (aiōnios g166)
These things have I written to you (to those believing into the name of the Son of God *K*) so that you may know that life you have eternal (and so that *K*) (to those *no*) (believing *N(k)O*) in the name of the Son of God. (aiōnios g166)
And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
We know now that the Son of God is come and has given us understanding so that (we may know *NK(o)*) Him who [is] true, and we are in Him who [is] true, in the Son of Him Jesus Christ. He is the true God and (*k*) life eternal. (aiōnios g166)
for the truth's sake which abides in us and shall be with us to eternity. (aiōn g165)
because of the truth which is abiding in us and with us that will be to the age: (aiōn g165)
And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day; (aïdios g126)
[The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (aiōnios g166)
just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (aiōn g165)
waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen. (aiōn g165)
to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen. (aiōn g165)
and He has made us (a kingdom, *N(K)O*) (and *K*) priests to the God and Father of Him — to Him [be] the glory and the dominion to the ages of the ages, Amen. (aiōn g165)
And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages, (aiōn g165)
And whenever (will give *NK(o)*) the living creatures glory and honor and thanksgiving to the [One] sitting upon (the throne, *N(k)O*) who is living to the ages of the ages, (aiōn g165)
the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying, (aiōn g165)
will fall the twenty (and *k*) four elders before the [One] sitting upon the throne and (they will worship *N(k)O*) the [One] living to the ages of the ages and (they will cast *N(k)O*) the crowns of them before the throne saying: (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (aiōn g165)
And every creature which (is *k*) in heaven and (upon the earth *N(k)O*) and under the earth and on the sea (that *k*) (is *ko*) and in them (everything *N(k)O*) I heard saying: To the [One] sitting on (the throne *N(k)O*) and to the Lamb blessing and honor and glory and might to the ages of the ages (Amen. *O*) (aiōn g165)
And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth. (Hadēs g86)
And I looked and behold a horse pale and the [one] sitting on it [the] name of him [was] Death. and Hades (was following *N(k)O*) with (him. *NK(o)*) and was given (to them *NK(O)*) authority over the fourth of the earth to kill with sword and with famine and with plague and by the beasts of the earth. (Hadēs g86)
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (aiōn g165)
saying; Amen! Blessing and glory and wisdom and thanksgiving and honor and power and strength to the God of us to the ages of the ages! Amen. (aiōn g165)
And the fifth angel sounded [his] trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss. (Abyssos g12)
And the fifth angel sounded [his] trumpet, and I saw a star out of heaven having fallen to the earth, and was given to it the key of the pit of the abyss, (Abyssos g12)
And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
And he opened the pit of the abyss; and went up smoke out of the pit like [the] smoke of a furnace (great, *NK(o)*) and (was darkened *N(k)O*) the sun and the air by the smoke of the pit. (Abyssos g12)
They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon. (Abyssos g12)
(and *k*) (They have *NK(o)*) over them a king angel of the abyss; [The] name of Him in Hebrew [is] Abaddon, (and *NK(o)*) in the Greek [the] name he has Apollyon. (Abyssos g12)
and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay; (aiōn g165)
and he swore by the [One] living to the ages of the ages, who created heaven and the [things] in it and the earth and the [things] in it and the sea and the [things] in it that Delay no longer no longer will there be! (aiōn g165)
And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: (Abyssos g12)
And when they may have completed the testimony of them, the beast which is coming up out of the abyss will make with them war and he will overcome them and he will kill them. (Abyssos g12)
And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (aiōn g165)
And the seventh angel sounded [his] trumpet, and there were voices great in heaven (saying: *N(k)O*) (Has become *N(K)O*) (the *N(k)O*) (kingdom *N(K)O*) of the world [that] of the Lord of us and of the Christ of Him, and He will reign to the ages of the ages. (aiōn g165)
And I saw another angel flying in mid-heaven, having [the] everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
And I saw another angel flying in mid-heaven having [the] glad tidings everlasting to evangelise (upon *no*) those (residing *N(k)O*) on the earth and to every nation and tribe and tongue and people (aiōnios g166)
And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name. (aiōn g165)
And the smoke of the torment of them to ages of ages goes up, and not have rest by day and night those worshiping the beast and the image of it and if anyone receives the mark of the name of it. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages. (aiōn g165)
And one of the four living creatures gave to the seven angels seven bowls golden full of the wrath of God who is living to the ages of the ages. (aiōn g165)
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present. (Abyssos g12)
The beast that you saw was and not is and is about to come up out of the abyss and into destruction (go. *N(k)O*) and (will be astonished *N(k)O*) those dwelling on the earth, whose not has been written (name *N(k)O*) in the book of life from [the] foundation of [the] world, (seeing *N(k)O*) the beast (that *N(k)O*) was and not is (and yet *N(k)O*) (it will exist. *N(K)O*) (Abyssos g12)
And a second time they said, Hallelujah. And her smoke goes up to the ages of ages. (aiōn g165)
And a second time (they have said: *NK(o)*) Hallelujah! And the smoke of her goes up to the ages of the ages. (aiōn g165)
And the beast was taken, and the false prophet that [was] with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Limnē Pyr g3041 g4442)
And was captured the beast, and with (him *N(k)O*) false prophet the [one] having done the signs before him, by which he deceived those having received the mark of the beast and those worshiping the image of it. living were cast the two into the lake of fire (which is burning *N(k)O*) with (*k*) brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an angel descending out of heaven holding the key of the Abyss and a chain great in the hand of him. (Abyssos g12)
and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time. (Abyssos g12)
And he cast him into the Abyss and shut (him *k*) and sealed [it] over him, so that not (he may deceive *NK(o)*) any longer the nations until may be completed the thousand years. (and *k*) After these things it is necessary for to be released him for a little time. (Abyssos g12)
And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works: (Hadēs g86)
And gave up the sea the dead who were in her, and Death and Hades gave up the dead who were in them, and they were judged each [of them] according to the works of them. (Hadēs g86)
But to the fearful and unbelieving, [and sinners], and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake which burns with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
(*no*) But to [the] cowardly and to [the] unbelieving (and to sinners *O*) and having made themselves abominable and to murderers and to the sexually immoral and (to sorcerers *N(k)O*) and to idolaters and to all liars, the portion of them [is] in the lake which is burning with fire and with brimstone, which is the death second. (Limnē Pyr g3041 g4442)
And night shall not be any more, and no need of a lamp, and light of [the] sun; for [the] Lord God shall shine upon them, and they shall reign to the ages of ages. (aiōn g165)
And night not there will be (still, *N(k)O*) and not they have need (of [the] light *no*) of a lamp and (of [the] light *NK(o)*) of [the] sun because [the] Lord God (will enlighten *N(k)O*) (upon *no*) them. and they will reign to the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever]. (questioned)
