Matthew 27
1 And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
Alò, lè maten vin rive, tout chèf prèt yo avèk lansyen a pèp la te pran diskite kont Jésus pou mete Li a lanmò.
2 And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
Yo te mare Li, mennen L ale pou te livre Li a Pilate, gouvènè peyi a.
3 Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
Konsa, lè Judas ki te trayi Li a te wè ke Li te kondane, Li te sanse regrèt. Li te retounen bay trant pyès ajan yo bay chèf prèt yo avèk lansyen a pèp yo.
4 saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].
Li te di yo: “Mwen te peche. Mwen te trayi san inosan an.” Men yo te reponn l: “Kisa sa ye pou nou? Okipe sa ou menm!”
5 And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
Pou sa a, li te jete pyès ajan yo nan santyè tanp lan. Li te sòti, e te ale pann tèt li.
6 And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.
Chèf prèt yo te pran pyès ajan yo, e te di: “Sa pa pèmèt pou nou mete yo nan kès tanp lan, akoz ke se pri san.”
7 And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.
Konsa, yo te mete tèt yo ansanm. Avèk kòb la, yo te achte yon chan yo te rele Chan Kanari a pou yon simityè pou etranje yo.
8 Wherefore that field has been called Blood-field unto this day.
Pou rezon sa a, yo rele chan sa a Chan San an, jiska jodi a.
9 Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,
Epi sa ki te pale pa pwofèt Jérémie a te akonpli, sa ki te di: “Yo te pran trant pyès ajan, pri sou Sila a ke yo te etabli yon pri; ke kèk nan fis Israël te etabli,
10 and they gave them for the field of the potter, according as [the] Lord commanded me.
epi yo te bay yo pou Chan Kanari a jan Senyè a te dirije m nan.”
11 But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
Alò, Jésus te kanpe devan gouvènè a, e gouvènè a te kesyone L konsa: “Èske ou se Wa a Jwif yo”? Jésus te reponn li: “Se konsa ou di a.”
12 And when he was accused of the chief priests and the elders, he answered nothing.
Lè Li te akize pa chèf prèt yo avèk lansyen a pèp yo, Li pa t reponn.
13 Then says Pilate to him, Hearest thou not how many things they witness against thee?
Konsa, Pilate te di L: “Èske ou pa tande konbyen bagay yo temwaye kont Ou?”
14 And he answered him not so much as one word, so that the governor wondered exceedingly.
Li pa t reponn li menm a yon sèl akizasyon. Gouvènè a te byen etone pou sa.
15 Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would.
Alò, nan fèt la, gouvènè a te abitye lage pou pèp la yon sèl prizonye selon volonte pa yo.
16 And they had then a notable prisoner, named Barabbas.
Nan moman sa a, yo te gen yon move prizonye byen rekonèt, yo te rele Barabbas.
17 They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
Konsa, lè yo te reyini ansanm, Pilate te mande yo: “Kilès nou vle m lage pou nou? Barabbas, oubyen Jésus ke yo rele Kris la?”
18 For he knew that they had delivered him up through envy.
Paske li te byen konprann ke se jalouzi ki te fè yo livre Li.
19 But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.
Pandan Li te chita sou chèz jijman an, madanm li te voye di li: “Pa gen anyen pou fè avèk Nonm jis sila a; paske jodi a, mwen te soufri anpil nan yon rèv akoz de Li menm.”
20 But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
Men chèf prèt yo avèk lansyen yo te konvenk yo pou mande pou Barabbas, e pou mete Jésus a lanmò.
21 And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
Men gouvènè a te reponn e te di yo: “Kilès nan de sa yo nou ta vle m lage bannou?” E yo te di: “Barabbas!”
22 Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
Pilate te di: “E kisa pou mwen ta fè avèk Jésus ke yo rele Kris la?” E yo te di: “Krisifye Li!”
23 And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
Li te di: “Poukisa, ki mal Li fè?” Men yo te kontinye rele pi fò: “Krisifye Li!”
24 And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].
Konsa, lè Pilate te wè ke li pa t ap rezoud anyen, men okontrè, pèp la te kòmanse ap fè tenten, li te pran dlo pou te lave men li devan pèp la, e te di: “Mwen inosan a san Nonm sila a; fè l nou menm”.
25 And all the people answering said, His blood [be] on us and on our children.
Tout pèp la te reponn e te di: “Kite san Li sou nou e sou Pitit nou yo!”
26 Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.
Konsa, li te lage Barabbas pou yo; men li te fè yo bat Jésus avèk fwèt, epi li te livre Li pou L te krisifye.
27 Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band,
Epi sòlda a gouvènè yo te pran Jésus ale nan pretwa a (lakou gad la), e te rasanble tout kowòt la (yon bann sòlda Women) pou antoure Li.
28 and having taken off his garment, put on him a scarlet cloak;
Yo te retire rad sou Li, e te abiye Li avèk yon vètman wouj.
29 and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
Epi lè yo fin trese yon kouwòn avèk bwa pikan, yo te mete li sou tèt Li, ak yon wozo nan men dwat Li. Yo te bese ajenou devan L pou te moke L. Yo te di L: “Salitasyon, Wa a Jwif yo!”
30 And having spit upon him, they took the reed and beat [him] on his head.
Yo te krache sou Li, yo te pran wozo a e te kòmanse bat Li nan tèt.
31 And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
Lè yo te fin moke L, yo te retire vètman wouj la sou Li, e te remete rad Li sou Li pou mennen L al krisifye.
32 And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.
Pandan yo t ap sòti, yo te rankontre yon nonm peyi Siryen ke yo te rele Simon, e yo te fòse li pote Kwa Li a.
33 And having come to a place called Golgotha, which means Place of a skull,
Lè yo te rive nan yon plas yo rele Golgotha, ki vle di Plas Zo Bwa Tèt La,
34 they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.
yo te bay Li diven pou bwè mele avèk fyèl. Men lè L te goute l, Li pa t dakò bwè l.
35 And having crucified him, they parted his clothes amongst [themselves], casting lots.
Answit lè yo te fin krisifye L, yo te pataje vètman Li pami yo selon tiraj osò.
36 And sitting down, they kept guard over him there.
Epi konsa, yo te chita e te kòmanse veye L la.
37 And they set up over his head his accusation written: This is Jesus, the King of the Jews.
Yo te plase anwo tèt Li akizasyon ki te kont Li an ki te di: “SA SE JÉSUS WA JWIF LA”.
38 Then are crucified with him two robbers, one on the right hand and one on the left.
Nan menm lè sa a, de vòlè te krisifye avè L, youn pa adwat Li, e youn pa agoch Li.
39 But the passers-by reviled him, shaking their heads
Sila yo ki t ap pase la yo t ap voye kout lang sou Li, e t ap souke tèt yo.
40 and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
Yo t ap di: “Ou menm k ap detwi tanp lan pou rebati li nan twa jou a, sove pwòp tèt ou! Si ou se Fis Bondye a, sòti sou kwa a.”
41 [And] in like manner the chief priests also, mocking, with the scribes and elders, said,
Epi menm jan an, chèf prèt yo avèk skrib ak lansyen yo t ap moke L e t ap di:
42 He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
“Li te sove lòt yo; Li pa kapab sove pwòp tèt Li. Si Li se Wa Israël la, koulye a, kite L sòti sou kwa a, e n ap kwè nan Li.
43 He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.
Li mete konfyans nan Bondye. Kite Li sove Li koulye a, si Li vlè L; paske Li te di: ‘Mwen se Fis Bondye a’”.
44 And the robbers also who had been crucified with him cast the same reproaches on him.
Anplis, volè ki te krisifye avè L yo t ap voye menm ensilt yo sou Li.
45 Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour;
Alò, depi sizyèm lè (midi), fènwa te tonbe sou tout tè a jis rive nan nevyèm lè (twazè).
46 but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
Nan anviwon nevyèm lè, Jésus te kriye avèk yon vwa byen fò: “Eli, Eli, lima sabachthani?” Ki vle di: “Bondye m, Bondye m, Poukisa Ou abandone Mwen?”
47 And some of those who stood there, when they heard [it], said, This [man] calls for Elias.
Epi kèk nan yo ki te kanpe la, lè yo te tande sa, yo te kòmanse di: “Nonm sa a ap rele Elie”.
48 And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.
E lapoula, youn nan yo te kouri pran yon eponj. Li te ranpli li avèk vinèg si, e plase li sou yon wozo pou te bay Li pou bwè.
49 But the rest said, Let be; let us see if Elias comes to save him.
Men lòt yo te di: “Annou wè si Elie ap vin sove L”.
50 And Jesus, having again cried with a loud voice, gave up the ghost.
Konsa, Jésus te kriye ankò avèk yon vwa fò, e te kite nanm Li sòti.
51 And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
Epi gade, vwal tanp lan te chire de bout soti anwo, rive jouk anba, epi latè te tranble, e wòch yo te vin fann.
52 and the tombs were opened; and many bodies of the saints fallen asleep arose,
Konsa, tonm yo te louvri e kò anpil sen ki t ap dòmi te vin leve.
53 and going out of the tombs after his arising, entered into the holy city and appeared unto many.
Yo te sòti nan tonm yo lè Li te fin resisite e te antre nan vil sen an kote yo te parèt a anpil moun.
54 But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.
Epi santenye a ak sila ki te avèk li yo ki t ap veye Jésus yo, lè yo te wè tranbleman de tè a, ak bagay ki t ap fèt yo te vin fè pè anpil. Yo te di: “Anverite, sa se te Fis a Bondye a!”
55 And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
Anpil fanm te la. Yo t ap gade a yon distans. Se te sila ki te swiv Jésus yo soti Galilée pandan yo t ap sèvi L.
56 among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Pami yo, te gen Marie a Magdala, Marie, manman a Jacques ak Joseph, e manman a fis Zébédée yo.
57 Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.
Lè li te fin fènwa, te vini yon nonm rich ki te soti Arimathée, ke yo te rele Joseph. Li menm osi, li te deja yon disip a Jésus.
58 He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.
Mesye sila a te mande Pilate pou kò Jésus. Konsa Pilate te kòmande ke li te livre bay li.
59 And Joseph having got the body, wrapped it in a clean linen cloth,
Epi Joseph te pran kò a e te vlope li nan yon twal lèn pwòp.
60 and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.
Li te mete li nan pwòp tonm nèf pa li, ki te fouye nan wòch. Li te woule yon gwo wòch kont antre a, e li te kite lye a.
61 But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.
Epi Marie ki te sòti Magdala te la avèk lòt Marie a, ki te chita anfas tonm lan.
62 Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
Konsa, nan jou swivan an, ki te jou apre preparasyon an, chèf prèt yo avèk Farizyen yo te reyini avèk Pilate.
63 saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
Yo te di l: “Mèt, nou sonje ke lè Li te vivan an ke twonpè sila a te di: ‘Apre twa jou, Mwen va leve ankò.’
64 Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.
Pou sa, kòmande pou yo mete tonm nan an sekirite jiska twa jou. Otreman, disip Li yo kab vin vòlè Li e di pèp la ke Li gen tan leve nan lanmò; epi dènye desepsyon sila a ap pi mal pase premye a.”
65 And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.
Pilate te di yo: “Nou genyen gad la; ale mete li ansekirite jan nou konnen an.”
66 And they went and secured the sepulchre, having sealed the stone, with the watch [besides].
Epi yo te ale mete tonm nan ansekirite. Plis ke gad la, yo te mete yon so sou wòch la.
