Matthew 27
1 And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
A khawngawi mymcang hqiit awh, khawsoeih boeikhqi boeih ingkaw a hqamcakhqi boeih ce law unawh Jesu ce him aham awi kqawn uhy.
2 And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
Jesu ce ami pin coengawh sawi unawh, qam ukkung boei Pilat a venna khyn uhy.
3 Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
Amah thlang a kut awh ak thakkung, Juda ing Jesu a mi thawlh sak ce a huh awh, zut nawh tangka sawmthum ce khawsoeih boeikhqi ingkaw a hqamcakhqi venawh bal tlaih hy.
4 saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].
“Thawlh soeih hawh nyng, thawlhnaak amak ta a thi ce kai ing thlang a kut awh pe hau hawh nyng,” tinak khqi hy. Cekkhqi ing, “Kaimih ingtaw kaw ka mi tinaak hly nu? Namah ak cam hawh ni,” tina uhy.
5 And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
Cedawngawh Juda ing tangka ce bawkim ak khuina khawng nawh cehta hy. Cekcoengawh cet nawh kaiaawk hy.
6 And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.
Khawsoih boeikhqi ing tangka ce lo unawh, “Ve a tangka taw thi phu na a awm a dawngawh, tangka bawm khuiawh chan aham am caih hy,” tina hy.
7 And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.
Cedawngawh cawhkaw tangka ing khin ak thikhqi pupnaak aham am ak sepkung a lo ce thlaih na uhy.
8 Wherefore that field has been called Blood-field unto this day.
Cedawngawh cawhkaw lo ce tuh dyna “Thi hyn” ti uhy.
9 Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,
Cedawngawh tawngha Jeremiah ing anak kqawn ce soep hawh hy: “Isarel thlangkhqi ing anih a phu ak ting na amik poek tangka sawmthum ce lo unawh,
10 and they gave them for the field of the potter, according as [the] Lord commanded me.
Bawipa ing awi a ni peeknaak amyihna, a mingmih ing am ak sepkung a lo ce amik thlaihnaak aham haw na uhy,” a ti ce.
11 But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
Qam ukkung boei a haaina Jesu ang dyih awh, qam ukkung ing doet hy, “Nang ve Judakhqi a sangpahrang aw?” tina hy. Jesu ing, “Nak kqawn amyihna awm nyng,” tina hy.
12 And when he was accused of the chief priests and the elders, he answered nothing.
Khawsoih boeikhqi ingkaw a hqamcakhqi ing thawlh amik puk awh, awi khangoet awm am hlat hy.
13 Then says Pilate to him, Hearest thou not how many things they witness against thee?
Cawh Pilat ing a venawh, “Nangawh thawlh ami nik puk am nang za nawh aw? tina hy.
14 And he answered him not so much as one word, so that the governor wondered exceedingly.
Cehlai anih ing awi khangoet awm am hlat qoe qoe hy, cedawngawh qam ukkung taw ak kawpoek kyi hy.
15 Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would.
Poei awh thlang kqeng ing ak tyh thawk tla thlang pynoet ce qam ukkung ing a hlah peek khawi na awm hy.
16 And they had then a notable prisoner, named Barabbas.
Cawh ang ming ak thang thawk tla thlang pynoet, Barabbas a mi tice thawngim khuiawh awm hy.
17 They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
Thlang kqeng kutoet na aming cun awh, “U nu hlah sak aham nami ni ngaih: Barabbas nu, am awhtaw Khrih a mi ti Jesu ve nu?” tinawh Pilat ing doet khqi hy.
18 For he knew that they had delivered him up through envy.
Jesu ce ami yt a dawngawh ni a venna ami law pyi, tice a sim a dawngawh.
19 But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.
Pilat ce awidengnaak ngawihdoelh awh ang ngawih awh a zu ing vawhkaw awi ve a venawh pat pehy: “Cawhkaw thawlhnaak amak ta thlang ce kaw awm koeh ti law na, anih a dawngawh cimthan kang mang awh khuikha nyng,” tinawh awi cah hy.
20 But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
Cehlai khawsoeih boeikhqi ingkaw a hqamcakhqi ing, Barabbas ce hlah nawh Jesu ce him sak aham thlang kqeng ce zoek khqi uhy.
21 And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
Ram ukkung boei ing, “Thlang pakhih ak khuiawh u nu ka ni hlah peek khqi kaw tinawh doet hy. A mingmih ing, “Barabbas,” tina uhy.
22 Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
“Cawhtaw Khrih a mi ti Jesu vetaw ikawmyihna ka tinaak kaw?” tinawh Pilat ing doet khqi hy. Cekkhqi boeih ing, “Thinglam awh taai!” tina uhy.
23 And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
Pilat ing, “Kawtinawh nu? Ikaw thawlhnaak a sai a dawngawh nu?” tinawh doet khqi hy. Cehlai cekkhqi ing khawteh khqoet na, “Thinglam awh taai! Thinglam awh taai!” tinawh khy khqoet khqoet uhy.
24 And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].
Kawmyihna awm saithainaak am awm voel hawh nawh, thlang kqeng ing saai hlyk khqoet khqoet uhy, tice Pilat ing a huh awh, tui lo nawh thlang kqeng a haaiawh a kut ce sil hy. “Ve thlak dyng a thi awhkawng kai taw caih nyng. Na mimah a hut hawh ni, nami ngaihnaak a myihna sai uh,” tinak khqi hy.
25 And all the people answering said, His blood [be] on us and on our children.
Cawhkaw amik awm thlangkhqi boeih ing, “Anih a thi ce ka mimah ingkaw ka mi cakhqi ing hawi mai bit kawng unyng,” tina uhy.
26 Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.
Cedawngawh Barabbas ce hlah pek khqi hy. Cehlai Jesu taw a vyk coengawh, thinglam awh taai aham a mingmih a kut awh pehy.
27 Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band,
Cekcoengawh qam ukkungkhqi a qalkapkhqi ing Jesu boei a ipkhuina khyn uhy, cawh qalkapkhqi boeih boeih ce anih a venawh cun uhy.
28 and having taken off his garment, put on him a scarlet cloak;
Ahi ce suh pe unawh hik thim ce bai sak uhy,
29 and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
hling ing ami tah lumyk ce a lu awh myk sak uhy. Sawnghqawl ce ak tang benawh amik pawm sak coengawh a haaiawh khuk sym pe unawh thekha na uhy. “Juda sangpahrang na hqinglung kyi seh!” tina uhy.
30 And having spit upon him, they took the reed and beat [him] on his head.
Cimtui ing sawh, a sawnghqawl ce lawh pe unawh a lu awh vyk uhy.
31 And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
A mi thekhanaak coengawh, hi ce suh pe tlaih bai unawh amah a hi ce bai sak tlaih bai uhy. Cekcoengawh thinglam awh taai aham cehpyi uhy.
32 And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.
A mi ceh awh, Cyqene khaw awhkaw Simon ak mingnaak thlang pynoet ce hu unawh, thinglam ce anaa na kawh sak uhy.
33 And having come to a place called Golgotha, which means Place of a skull,
Golgotha a mi ti hyn ce pha uhy (luqawng hyn tinaak ni).
34 they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.
Misur tui ak thui ce ik-oeih ak kha ing kqiit unawh aawk sak uhy; am tan coengawh aawk aham tha na hy.
35 And having crucified him, they parted his clothes amongst [themselves], casting lots.
Thinglam awh ami taai coengawh a hi ce taicung zyk unawh tei uhy. Cetaw “Ka hi ce taicung zyk unawh qek kawm uh,” tinawh tawngha ing anak kqawn hyt awi ce a soepnaak aham ni.
36 And sitting down, they kept guard over him there.
Ngawi unawh anih ce qeh uhy.
37 And they set up over his head his accusation written: This is Jesus, the King of the Jews.
A luk khan awh: VE TAW JUDA SANGPAHRANG JESU NI, tinawh thawlh amik puknaak ca ce qee unawh taai pe uhy.
38 Then are crucified with him two robbers, one on the right hand and one on the left.
Quk-ai pakhih awm, pynoet ce ak tang benawh pynoet ce ak cawng benawh anih ingqawi thinglam awh taai qen uhy.
39 But the passers-by reviled him, shaking their heads
Cawhkaw ak cetkhqi ing anih ce kaa na unawh the a kha na uhy, ami lu khyp sih unawh
40 and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
”Nang tempul hqe nawh khawnghi thum voei khuiawh ak sa tlaih, namah ingkaw namah ce hul qu lah thoeih ti! Khawsa Capa na na awm awhtaw thinglam awhkawng nuk kqum law lah thoeih ti!” tina uhy.
41 [And] in like manner the chief priests also, mocking, with the scribes and elders, said,
Cemyih lawtna, khawsoeih boeikhqi anaa awi cawngpyikungkhqi ingkaw a hqamcakhqi ingawm the a kha na uhy.
42 He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
“Thlak chang taw hul hlai hy, amah ingkaw amah taw am hul qu thai hy! Isarel sangpahrang na awm hlai hy! Tuh thinglam awhkawng nuk kqum law lah seh, cawhtaw anih ce cangna kawng unyng.
43 He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.
Khawsa ce a ypnaak koenoek; Khawsa ing a ngaih awhtaw tuh hul lah seh nyng, 'Khawsa Capa na awm nyng,' a ti koenoek,” tina uhy.
44 And the robbers also who had been crucified with him cast the same reproaches on him.
Cemyih lawtna amah ingqawi thinglam awh a mi taai haih quk-ai qawi ingawm kaa na hy nih.
45 Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour;
Khawnoek paquk awhkawng pakow dy dek awh khaw than hy.
46 but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
Khawnoek pakow tluk awh Jesu ing khawteh na, “Eloi, Eloi, Lama sabachthani” tinawh khy hy. (Cetaw, “Ka Khawsa, ka Khawsa, kawtih nani cehtaak?” tinaak ni.)
47 And some of those who stood there, when they heard [it], said, This [man] calls for Elias.
Cawhkaw amik dyi thlang vangkhqi ing a ming zaak awh, “Elijah ni ak khy hy,” ti uhy.
48 And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.
A mingmih anglakawhkaw thlang pynoet ing tui ak dawp thai ik-oeih ce lo nawh misur tui ak thuui awh ce a nawk coengawh cungkui awh tlet nawh Jesu ce awk sak hy.
49 But the rest said, Let be; let us see if Elias comes to save him.
Cawhkaw amik awm thlangkhqi ing, “Amah poek awh awm na lah seh. Elijah law nawh ak hul hly nu, toek lah usih, tina uhy.
50 And Jesus, having again cried with a loud voice, gave up the ghost.
Cawh Jesu ce khawteh na khy nawh kawn zip hy.
51 And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
Amah cek phoeih awh ce tempul ak khuina kaw hizan ce a saw awhkawng ak kai dy pakhih na teek qu hy. Khawmdek tlai nawh lungkhqi ce kqek hy.
52 and the tombs were opened; and many bodies of the saints fallen asleep arose,
Phyikhqi awng qu nawh thlak ciim ak thikhqi pum awm khawzah tho hy.
53 and going out of the tombs after his arising, entered into the holy city and appeared unto many.
Phyi khui awhkawng tho unawh, Jesu a thawh tlaih coengawh khawk bau ciim khuina ce lut unawh thlang khawzah a venawh dang pe uhy.
54 But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.
Qalkap zakhat ak ukkung ingkaw a venawh ak awm phyi ak qehkhqi ing liipi ang tlaai ingkaw cawhkaw ik-oeihkhqi boeih ce a mi huh awh kqih unawh, “Anih ve Khawsa Capa tang tang ni, ti uhy.
55 And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
Cawh ce Kalili nakawng Jesu a hu awh bat nawh ak dodan nukhqi khawzah awm lawt uhy, khawsang nakawng anih ce qeh unawh dan uhy.
56 among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Cekkhqi taw Meri Magdalene, Jakob ingkaw Joses a nu Meri ingkaw Zebedi a cakhqi nu tloek ce awm uhy.
57 Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.
Khawmy ben a pha awhtaw Arimathai khaw awhkaw thlang boei pynoet, Jesu a hubat pynoet na ak awm Joseph ce law hy.
58 He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.
Pilat a venna cet nawh, Jesu a qawk ce thoeh hy, Pilat ing Jesu a qawk ce peek aham awi pehy.
59 And Joseph having got the body, wrapped it in a clean linen cloth,
Joseph ing Jesu a qawk ce a lawh coengawh, hi ak caihca ing zawl hy,
60 and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.
a phyi ak thai, thel a suk hqeet ak khuiawh ce ta hy. Phyi chawmkeng ce lung ak bau soeih ing tleng nawh cehta hy.
61 But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.
Meri Magdalene ingkaw ak chang Meri ce phyi a haai benawh ngawi hy nih.
62 Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
A khawngawi, coek qoeknaak khawnghi a boeih coeng, awh khawsoeih boeikhqi ingkaw Farasikhqi kutoet na Pilat a venna cet uhy.
63 saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
”Bawipa amah a hqing tloek awh, thlang qaai kqawnkhqi ing, 'Am thum nyn awh tho tlaih kawng,' a ti amik kqawn ce za u nyng.
64 Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.
Cedawngawh am thum nyn dy awh phyi ce ak leek na a mi qehnaak aham awi pe lah. Cemih am awhtaw, cimthan awh a hubatkhqi law unawh a qawk ce a mim quuk coengawh, thlangkhqi venna anih taw thihnaak awhkawng tho tlaih hawh hy, tinawh kqawn kawm uh. Cawhtaw ahu nakaw thainaak awi ce ak cyk awhkawng lak awh nauh khqoet kaw,” tina uhy.
65 And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.
Pilat ing, “Ak qeh hly kawi qalkapkhqi ta u tiksaw kaw. Cet unawh phyi ce nami saithainaak khuiawh ak khoeng na qeh law sak khqi uh,” tinak khqi hy.
66 And they went and secured the sepulchre, having sealed the stone, with the watch [besides].
Cekkhqi ce cet unawh lung awh hatnaak a mi deeng coengawh, phyi ce ak khoeng na qalkapkhqi qeh sak uhy.
