Matthew 21
1 And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,
Ka koro ne gichiegni chopo Jerusalem, bangʼ chopo Bethfage manie Got Zeituni, Yesu nooro jopuonjrene ariyo,
2 saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me.
kowachonegi niya, “Dhiuru e dala man nyimu cha kendo udhi yudo mapiyo kanyna moro motwe kuno ka nyathine ni bute kanyo; gonygiuru mondo ukelnagi.
3 And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.
Ka ngʼato owachonu gimoro amora to unyise ni Ruoth dwarogi, kendo gikanyono obiro miyougi mondo ukelnagi.”
4 But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,
Mano notimore mondo ochop gima nowachi gi dho janabi kama:
5 Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
“Nyisuru nyar Sayun niya, ‘Nee, Ruodhi biro iri, obiro komuol, kendo koidho kanyna; koidho kanyna matin, adier en mana nyathi punda.’”
6 But the disciples, having gone and done as Jesus had ordered them,
Jopuonjre nodhi motimo kaka Yesu nochikogi.
7 brought the ass and the colt and put their garments upon them, and he sat on them.
Negikelone kanyna gi nyathi kanyna, kendo negiketo lepgi e ngʼegi, mi Yesu nobet kuomgi.
8 But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.
Oganda maduongʼ nopedho kodegi e yo, to jomoko to nongʼado bede yiende, kendo gin bende negi pedhogi e yo.
9 And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.
Oganda mane otelo nyime kod mago mane odongʼ chien nekok ni, “Hosana ne Wuod Daudi!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Hosana manie polo malo!”
10 And as he entered into Jerusalem, the whole city was moved, saying, Who is this?
Kane Yesu odonjo Jerusalem to dala duto ne iye osakni kendo ji nopenjore kendgi niya, “Ma to ngʼa?”
11 And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.
To oganda nodwokogi niya, “Ma en Yesu, janabi moa Nazareth, e piny Galili.”
12 And Jesus entered into the temple [of God], and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.
Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo
13 And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.
nowachonegi niya, “Ondiki ni, ‘Oda noluongi ni od lamo,’to un to uloke ‘kar chokruok mar jomecho.’”
14 And blind and lame came to him in the temple, and he healed them.
Muofni gi rongʼonde nobiro ire e hekalu kendo nochangogi.
15 And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,
To ka jodolo madongo gi jopuonj chik noneno gik miwuoro mane otimo, kendo ka nyithindo kok ei hekalu niya, “Hosana ne Wuod Daudi,” chunygi nokethore.
16 and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Negipenje niya, “Bende iwinjo gima nyithindogi wacho?” Yesu nodwokogi niya, “Ee, awinjo. Kare pok usomo kama wacho ni, “‘Ne isechano mondo nyithindo kod nyithindo mayom omiyi pak’?”
17 And leaving them he went forth out of the city to Bethany, and there he passed the night.
Omiyo noweyogi, mowuok odhi e dala maduongʼ mar Bethania, kuma ne oninde otienono.
18 But early in the morning, as he came back into the city, he hungered.
Kinyne kogwen kane oyudo en e yo odok Jerusalem, kech ne kaye.
19 And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (aiōn g165)
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
20 And when the disciples saw [it], they wondered, saying, How immediately is the fig-tree dried up!
Kane jopuonjre oneno gima notimoreno, ne giwuoro, ka gipenjore niya, “Ere kaka yadh ngʼowuni ne oner mapiyo kamano?”
21 And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
To Yesu nodwokogi niya, “Awachonu adier ni ka un gi yie ma uonge gi kiawa, to ok unyal mana timo gima ne otim ne ngʼowuni, to unyalo bende wacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ kendo notimre kamano.
22 And all things whatsoever ye shall ask in prayer, believing, ye shall receive.
Ka uyie to unuyud gimoro amora mukwayo kulamo.”
23 And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?
Yesu nodonjo e laru mar hekalu, kendo kane oyudo opuonjo, jodolo madongo gi jodong oganda nobiro ire. Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko ma in-goni?”
24 And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:
Yesu nodwokogi niya, “Abiro penjou penjo achiel. Ka udwoka, to abiro nyisou teko ma atimogo gigi.
25 The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
Uparo ni batiso mar Johana noa kanye. Noa e polo, koso noa kuom dhano?” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘ka en kamano to angʼo momiyo nutamoru yie kuome?’
26 but if we should say, Of men, we fear the crowd, for all hold John for a prophet.
To ka wawacho ni, ‘Noa kuom dhano,’ to waluoro ji nimar giduto gikawo ni Johana ne en janabi.”
27 And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.
Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Eka nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.
28 But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard.
“Uparo nade? Ne nitie ngʼato moro mane nigi yawuowi ariyo. Nodhi ir mokwongo mowachone ni, ‘Kawuono dhi iti e puoth mzabibu.’
29 And he answering said, I will not; but afterwards repenting himself he went.
“To nodwoko ni, ‘Ok abi dhi.’ Kata kamano bangʼe achien noloko pache mi odhi.
30 And coming to the second he said likewise; and he answering said, I [go], sir, and went not.
“Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’”
31 Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
Yesu nopenjogi niya, “Kuom yawuowi ariyogi, mane manotimo gima wuon-gi ne dwaro?” Negidwoke niya, “Wuowi mokwongo.” Yesu nowachonegi niya, “Awachonu adier ni josol osuru gi jochode kuongonu donjo e pinyruodh Nyasaye.
32 For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw [it] repented not yourselves afterwards to believe him.
Nimar Johana nobiro iru mondo onyisu yor tim makare, to ne ok uyie kuome, kata obedo ni josol osuru gi jochode to noyie kuome. Kendo kata bangʼ neno mano, pod ne udagi lokoru mondo uyie kuome.
33 Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
“Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor.
34 But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
Kane kinde keyo koro chiegni, nooro jotichne ir jorit puothego mondo oomne olembe mowuok e puothe.
35 And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
“To jopur puodhogo nomako jotichnego mi ogoyo achiel, to machielo ginego to mar adek gichielo gi kite.
36 Again he sent other bondmen more than the first, and they did to them in like manner.
Eka nochako ooro jotich mamoko irgi; jotich mangʼeny moloyo mago mane ooro mokwongo, kendo gin bende negitimonegi machalre.
37 And at last he sent to them his son, saying, They will have respect for my son.
Mogik tik ne ooro negi wuode, koparo ni, ‘Wuoda to gibiro miyo luor.’
38 But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
“To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’
39 And they took him, and cast him forth out of the vineyard, and killed him.
Omiyo negimake mi gidire oko mar puoth mzabibu kendo neginege.
40 When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
“Koro, uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo ne jopur puothego?”
41 They say to him, He will miserably destroy those evil [men], and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
Negidwoke niya, “Obiro nego joma achachgo gi nek marach bangʼe oketo puothe mar mzabibuno e lwet jopur mamoko, manyalo miye olembege, ka kinde keyo ogik.”
42 Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [the] Lord, and it is wonderful in our eyes?
Yesu nowachonegi niya, “Donge usesomo Ndiko mawacho niya, “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot, Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno?’
43 Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.
“Emomiyo anyisou ni pinyruodh Nyasaye ibiro gol kuomu kendo mi oganda machielo ma biro nyago olemo mare.
44 And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Ngʼato angʼata mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
45 And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
Ka jodolo madongo gi jo-Farisai nowinjo ngeche mag Yesu, negingʼeyo ni gin ema nowuoyo kuomgi.
46 And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.
Negichako manyo yo mane ginyalo makego, to negiluoro oganda, nikech ji nokawe ni en janabi.
