Holy Bible Aionian Edition® ~ English---Darby-Translation ~ Matthew Chapter 13

< Matthew 13 >

1 And that [same] day Jesus went out from the house and sat down by the sea.

Mani sûn nanâk han Jisua hah in mâkin dîl rakham tieng a sea, mahan minchu rangin ânsunga.

2 And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.

Loko ahong intûp hah an tamrai sikin rukuonga ânsunga, loko ngei chu dîl rakhama an indinga.

3 And he spoke to them many things in parables, saying, Behold, the sower went out to sow:

Chongmintêkngei mangin neinun tamtak a misîr pe ngei. “Rangai ta u, voikhat chu mi inkhatin burît rangin a sea.

4 and as he sowed, some [grains] fell along the way, and the birds came and devoured them;

Loilâia sachi a rethea, senkhat lampui kôla achula, vâ ngei an honga an sâkripa.

5 and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,

Senkhat lungpherpha chunga pil inphânna achula, pil abitloi sikin a hongkei kelena.

6 but when the sun rose they were burned up, and because of not having [any] root were dried up;

Aniatachu nisa ahôn sânga, alumin bukung innoinarte hah a em minthêma, aruzung mathâk hah ânthûkpe loi sikin achârrip zoi.

7 and others fell upon the thorns, and the thorns grew up and choked them;

Sachi senkhatngei chu riling râng kâra achula, riling hah ahong insôna, adîp min mang riei zoi.

8 and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

Aniatachu, senkhat chu pil sana achula, senkhat razan, senkhat sômrukin, senkhat sômthumin ahong inra zoi.”

9 He that has ears, let him hear.

Male Jisua'n chongkhârnan an kôm, “Kuor nin dônin chu rangâi roi!” a tia.

10 And the disciples came up and said to him, Why speakest thou to them in parables?

Hanchu ruoisingei hah Jisua kôm an honga, mipui ngei kôm thurchi ni misîrin “Ithomo chongmintêk na mang ngâia?” tiin an rekela.

11 And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

Jisua'n an kôm, “Invân Rêngram chonginthup roia rietna chu nin kôm pêk ani zoia, midang ngei kôm chu pêk nimak.

12 for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

Tukhom neinun imini a dônsai kai chu pêk sa nîng ata, masikin ahundôr nêka tam dôn a tih; hannirese tukhom neinun ite dônloi chu a dônsai te hah khom lâk pe rip nîng a tih.

13 For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;

An kôm chongmintêk manga ko chongpui ngei ngâina abitak chu an ena an mu loina rang, le an rangâia, aniatachu an rietthei loina ranga ani.

14 and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

Masikin dêipu Isaiah lei ril hah an chunga ahong tung ani: ‘Hi mingei hin rangâi an ta aniatachu rietthei noni ngei; en, en an ta aniatachu mu thei noni ngeia,

15 for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

an mulungngei alên môl zoia, an kuorngei an lei min sêt zoia, male an mitngei khom an lei sîng zoi sikin. Ninosenla, chu an mitin mûng an ta, an kuorin riet an ta, an mulungbôk ngeiin rietthei an ta, Pathien'n, ko kôm an hon heia, ke lei mindam ngei duoi mo tâk,’ a tia.

16 But blessed are your eyes because they see, and your ears because they hear;

“Nangni rangin, idôra satvur mo nin ni zoi! Nin mitin a mua, nin kuorin a riet ani.

17 for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].

Adiktakin nangni ki ril, nin mu hih dêipu tamtakngei le Pathien mi tam takngei mu rang an nuom sabaka, aniatachu mu thei mak ngei, nin riet khom hih a riet an nuom sabaka, hannirese riet thei mak ngei ani.”

18 Ye, therefore, hear the parable of the sower.

“Hanchu, rangâi ungla, sachirethepa chongmintêk omtie hih inchu roi.

19 From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

Tutu khom Rêngram thurchi rieta, aniatachu rietminthârna dônloi chu sachi lampui kôla chul angin an ni. Misie hah a honga, an mulungrîla rethea om hah a lâkpai pe ngei ngâi.

20 But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,

Sachi lungpherpha chunga pil inphânna chul chu thurchi hah a riet lehan râisântaka pom kelen ngei hih an ni.

21 but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

Aniatachu ruzung inthûk amathâk loi sikin om sôt ngâi maka; ma thurchi sikin imokhat intakna mini nuomlona mini ahong om tena chu an mâk nôk kelen ngâi.

22 And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)

Sachi, riling râng kâra chul chu thurchi lei rietsai ngei an ni; hannirese hi taksa ringnuna hoina le nei rang nuomna roia kangdôina ngeiin chongtak hah adîpa, mara dôn ngâi mak ngei. (aiōn g165)

23 But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

Hanchu sachi pil sana chul chu thurchi hah an rieta, male a rietthei ngei hah an ni. An mara ngei senkhat razan, senkhat sômrukin, senkhat sômthumin an hong pung ngâi,” a tia.

24 Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

Jisua'n chongmintêk dang a rilngei nôka: “Invân Rêngram chu ma ang hin ani. Mi inkhatin a loia sachi sa rethepa leh mintêk ani.

25 but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

Jân khat chu mi an inriei suole, a râl ahonga, bu lâia han bu rothol arthea, a rotpat nôka.

26 But when the blade shot up and produced fruit, then appeared the darnel also.

Hanchu bu hah a hong mônga, ahong vuiin chu bu rothol khom ahong inlang sa zoi.

27 And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

Loi pumapa tîrlâmngei hah an honga, a kôm, ‘Pu, no loia sachi sa nerthe hah; bu rothol so kho renga hong om mini?’ an tia.

28 And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?

Ama'n an kôm, ‘mahah chu râlngei lei tho kêng,’ tiin a thuona. Anni han, ‘bu rotholngei so va chuon unglang nu nuom mo?’ tiin an rekela.

29 But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.

‘Nâng mak,’ bu rothol nin chuonin chu butak khom nin phôidelsa rang kêng tiin a thuon ngeia.

30 Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Bu ât zora dên mâka chu butak le arothol anruonin munkhatin insôn rese ngei. Hanchu bu ât ngâingei kôm bu arothol hah phoipaia, khita, hâl baka masuole butak hah ka sasiera thun rangin chong la be ta rong a tia.”

31 Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

Jisua'n chongmintêk dang a misîr pe ngei nôka, “Invân Rêngram chu min ancham ru a chôia, a loia a rethe ang hi ani.

32 which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

Mahi chimuru murdi lâia a chîntak ani, aniatachu, ahong lien tikin chu chimu dang ngei nêka alientak ani ngâi. Thingkung ahong changa, masikin vâ ngei an honga, amachanga han rubu an phan ngâi,” a tia.

33 He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

Jisua'n chongmintêk dang a misîr nôka: “Invân Rêngram chu nuvengte inkhatin chol a lâka vâipôl her sômminli leh athoi mâka tâidôna a minpola a bil angin ani,” a tia.

34 All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,

Ha ngei murdi hah Jisua'n lokongei kôm chongmintêkin a ril ngeia; chongmintêk mang loiin chu an kôm han ite misîr mak.

35 so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.

Mahi a thona bi chu dêipu'n alei misîr: “An kôm chong ki rillin chongmintêk mang ka ta; Khuonsieng renga neinun inthupngei hah misîr pe ngei ki tih,” ti hah ahong tung adikna ranga ani.

36 Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.

Jisua'n lokongei hah mâkin insûnga a lûtin chu a ruoisingei an honga, a kôm, “Loia bu rothol chongmintêk roi hah khoi tina mo mi ril roh,” an tia.

37 But he answering said, He that sows the good seed is the Son of man,

Jisua'n an kôm, “Mi sachi sa rethepu hah Miriem Nâipasal ania;

38 and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

loi chu rammuol hih ani; Sachi sa chu Rêngram nâingei hih an ni, bu rothol chu Misie nâingei an ni;

39 and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)

male râl, bu rothol rethepu hah chu Diabol ani. Bu ât zora chu rammuol mongna rang nikhuo ania, bu âtpu ngei hah vântîrtonngei an ni. (aiōn g165)

40 As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)

Bu rotholngei hah an mintûpa, meia an hâl angdên han rammuol mong tika chu ala tung rang ani: (aiōn g165)

41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

Miriem Nâipasal'n a vântîrtonngei hah tîr a ta, a Rêngram renga mi sietna sin ngâi ngei le saloi sin ngâi ngei chu minchun an ta,

42 and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

mei thithei ngâiloia han pai ngei an ta, mahan chap an ta, an rakam riel an tih.

43 Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

Hanchu Pathien mingei chu an Pa Rêngrama nisa angin vâr an tih zoi. Rangâi roi, kuor nin dônnin chu!

44 The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

“Invân Rêngram chu mi inkhatin loilâia rochon phûm inrûkten amu suoka; a phûm nôka, a râisân rai sikin a sea, a dônngei murdi ava juor leta, a kîr nôka male ma loi hah a rochôk angin ani.

45 Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;

“Invân Rêngram chu mi inkhatin lungmantam satak a roka,

46 and having found one pearl of great value, he went and sold all whatever he had and bought it.

lungmantam satak hah a mûn chu, a sea, a dônngei murdi ava juor leta, male ma lungmantam hah a rochôk angin ani.

47 Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

“Invân Rêngram chu ngasûrpu senkhat ngeiin an lên dîla an vôra, nga jât da-dang an sûr angin ani nôk.

48 which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.

Lên hah asipmat tena chu dîl rakhama an kaisuoa, mahan nga insem rangin an insunga: asa murdi chu koka an thuna asaloi kai chu an paia.

49 Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)

Rammuol mong tika chu ma anghan la nîng atih: vântîrtonngei juong suok an ta, misangei lâi renga misaloingei hah mintûp an ta (aiōn g165)

50 and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

mei thithei ngâiloia han pai an ta, mahan chap an ta, an hâ riel an tih,” a tia.

51 Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].

Jisua'n an kôm, “Ma neinungei murdi hah nin rietthei mo?” tiin a rekel ngeia. “O, kin rietthei,” tiin an thuona.

52 And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.

53 And it came to pass when Jesus had finished these parables he withdrew thence.

Jisua'n ma chongmintêkngei hah a misîr suolechu ma mun hah a mâka,

54 And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

a omna ngâi khopui tieng a kîr nôka. synagog ina a minchua, a thurchi misîr ariet murdi'n chu an kamâm sabaka, “Hima anga vârna hih kho renga a man mo?” male “Sininkhêl sintheina hih kho renga a man mo?” tiin an rekela.

55 Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

“Hi mi hih thing kutthiempu nâipasal hah nimak mo? Mary hah a nu nimak mo? A lâibungngei khom, Jacob, Joseph, Simon le Judas ngei nimak mo?

56 And his sisters, are they not all with us? Whence then has this [man] all these things?

A sarnungei khom hitaka om nimak ngei mo? Kho renga mo hi ngei murdi hih a man?”

57 And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

Male ama hah an heng zoi. Jisua'n an kôm, “Dêipu chu a khopui sûnga le a insûngmingei lâia tiloiin chu muntina an mirit ngâi,” a tipe ngeia.

58 And he did not there many works of power, because of their unbelief.

Taksônna an dônloi sikin ma mun han chu sininkhêl sin mintam ok mak ani.

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