Matthew 13
1 And that [same] day Jesus went out from the house and sat down by the sea.
Roni ginome yeso ma suri akura me, maha maka cukuno ani kiru nu raba udanga.
2 And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.
Nigura na nu gwem ni orno ahira ame, maribe uzirgi mackuno. Nigura me ni orno uhana ubinani.
3 And he spoke to them many things in parables, saying, Behold, the sower went out to sow:
Mabuwe timumum gwardang in nu rezi utize, magu, “Uye maha atibira.
4 and as he sowed, some [grains] fell along the way, and the birds came and devoured them;
Mara anyimo ucobo isana ire hoo irizi una, i nyin itingi ini.
5 and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,
Ire irizii upambara sarki manyanga. Isuri memme rum.
6 but when the sun rose they were burned up, and because of not having [any] root were dried up;
Sa uwui wanyen-nyene i nami iwu lau iwazi.
7 and others fell upon the thorns, and the thorns grew up and choked them;
Ire irizi anyimo ikana, ikana i gwinciri ini.
8 and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.
Ire irizi a manyanga mariri, iwu bihoo, irre ak kem mareu ma'inoa-ino, irre akuru tattasi, ire akura tata-taru.
9 He that has ears, let him hear.
Vat una titui tu kunna ma kunna.
10 And the disciples came up and said to him, Why speakest thou to them in parables?
Anu tarsa ummeme wa e, wagun me, “Nyani yawuna uzin innu bo u we tize tigino me?”
11 And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
Ma kabirka we magu, “A hem shi irusi tigomo ta sesere, daki weme ba.
12 for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
Barki unimu ake akinkimen ā makem gwardang. Unnu dira ā kabi imumbe sama zini
13 For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
Ine ini ya wuna in zunu bo uwe tize in gamari anime. A myincikina ubuka u Ishaya agi. Kunna idi d
14 and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
A hira uce me tize ti Ishaya ta minca, ta guana anda sa ula kunna wadi kunna, shi iso shi unu una be sa idi rusi; ahira uhiraa idi hirii, abine ani idi cukuno sarki urusa.
15 for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
Mu ruba mamuwuna makotoros, wa korso titui tuwe, wakuru wa korso aje awe, barki kati wa iri in na je awe nami, wakun na intitui tuwe, wakuri warusin inni riba i we wa gamirka in human we.'
16 But blessed are your eyes because they see, and your ears because they hear;
Aringirka aje ashime barki sa ahira, nan titui tishime barki tikunna.
17 for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].
In boshi kadure, annu kurzuzo utize wa bara bi barka bu hira imumbe sa i hira a anime daki wa ira nani wakunna ba.
18 Ye, therefore, hear the parable of the sower.
A tizee tunna ti bira tigino me sa ma wuza.
19 From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
Vat dee wuza makunna tize ta azesere daki wuza katumani ba, unu buru ma huppi imumbe sa abira anyimo iri a imeme. I nee ini isana sa ya rizo azesere una.
20 But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,
I gebe sa ya rizo apo, ine ini unu innu kunna utize amawu puru arum.
21 but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
Mazomen inni tini, i ye uzattu utonno ame, tak inki uzito wa kemme anyimo atize tasere ama piliko.
22 And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)
I gesa ga rizo anyimo ikana, ine ini debe sa ma kunna tize ta sere barki urunta imummu unee tize me tida wuza katuma ame ba. (aiōn g165)
23 But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
I ge de sa ahira amanyanga mariri, i nee ini debe sama kunna tizeme, ma wuza katuma ni. Kadun dure we wa ni anu kem umare ma inoa, i no nan akurtat tasi uye akura ta'aru.
24 Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;
Ma ewen tire tize anyimo atize, magu, “Adi tigomo ta sere nan nunu be sa ma cofo isana uru ume.
25 but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.
Anu wa rari inti moro, oroni masuri maha maka coffo isana i'ure ukwe sas anyimo i alkama me, madusa.
26 But when the blade shot up and produced fruit, then appeared the darnel also.
Ti bira me ti hiri ni gome, ukwe u bezi nice ni uni.
27 And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
Arere una kuame wa e wagun me 'Unu kura, isana iginome daa ya rizi ba? Ane ni ya wuna ukwe?'
28 And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?
Magun.' we urrunu uburu mani ma w uza katuma ka gino me; Arere me wagun me, ani tika kara ti orii?'
29 But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.
Magun we, 'Um kati ahira ukarame ikari nan bi sana me.
30 Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
Cekkini i'u zi nigome u hana uganiya uwesi, “Indi buki anu wesi me wasuso ukweme sas wa tirzi uni atira tiri a punsi, bi hoo me a wu ukere.'”
31 Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;
Ma e' we tire tize anyimo atize, magu, “Tigomo ta zesere kasi gussi bi hoo bibiwi, gussi sa uye maha maka bira uru ume.
32 which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
Bihoo bicin anyimo amatiti, inki wa una, uke u'aki marre matitin in nu gwuik, inyin ike i bari masu iri me.”
33 He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
Makuru manyawa tize anyimo atize magu, “Tigomo ta zezsere tizi kasi uyisti uni, u ge be sa uru nee ma ziki mu ina mu alkama muso mataru maduri vat mamari.”
34 All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,
Vat yeso ma uu ni orime tize a nyimo tizee. Madaa bowe imum senke ini tize anyimo atze.
35 so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.
Barki amyincikina ubuka u Ishaya a gi, “Indi buki tizee anyimo atize indi kiti imumbe sa izi ni hunzi da ati utuba une.”
36 Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
Ma cekki ni orime maribe akura, a u tarsa u yeso wa e'ahira ame wagu, “Bee zin duru tize anyimo alize titi kwe anyimo uruu.
37 But he answering said, He that sows the good seed is the Son of man,
Ma kabirka we magu, “Unu cobo isana iriri iginome memani vana unu.
38 and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];
Urume une, uni unee; isana iriri ginome wewani ahana ati gomo tasere tikwe ahana unu uburu.
39 and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)
Debe sama coffi isana iginome, unu buru mani. Uganiya uwesi une uni umara unee, a u wesi me wewani ibee ikadura kasere. (aiōn g165)
40 As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)
Kasi, gussi sa orso tikwe, ane ani icukuno umara unee. (aiōn g165)
41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
Vana unu madi tumi i beu ikadura kameme, andebe sa wawuza nu upillizo vat, nan nanu wuza anu wawuzi nihara niburu, wasussowe atigomo tume.
42 and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
A di rekuwe anyimo ura ubanban. Washi abini me warumzi ti nyo.
43 Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.
A bine ani anu asheu wadi nya masa atigomo ta coo uweme. Una titui tu kunna wa kunna.
44 The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
Tigomo ta zezsere kasi ukem uni sa, urari a dizii uru, ugebe sa uye ma kem, makur makorso uni anyimo urume ma zizi bi sana vat innu be zizi apuru arum ame maka kwa u rume.
45 Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
Tigomo ta zessere kasi unu kem mani, imum iriri ihuma.
46 and having found one pearl of great value, he went and sold all whatever he had and bought it.
Sa maa kem imum iriri i indai, ba maha maka ziza imumbe samaa zini makwi ini in.
47 Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,
U hanna ukanime tigomo ta zessere tizi kasi ikalli sa a reki uraba udang, imensi icere sas, sas.
48 which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.
Saya myinca, ahunguko ini ani kira acukuno a zawi icere ihuma me, areki ani ruu, izenzen me a sairka.
49 Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)
Umara unee idi cukuno ane ani. I beu kadura ka Asere wadi shri, wa wati anu aburu anyimo anu huma. (aiōn g165)
50 and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
Wa rekuwe anyimo ukabisa. Wadi shi warumzi tinyo.
51 Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].
“Yarusa agino vatti? wagu e.
52 And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Magun we, “Vat anudungara atarrat sama cukuno anu tarsa uti gomo ta zessere, kasi u akura mani, de sa maa inta imummu itari isoo na ni kuzu i so.”
53 And it came to pass when Jesus had finished these parables he withdrew thence.
Sa yeso mamara tize anyimo tize, ma hiri ahira me.
54 And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?
Sa maa aye ani pin nuwe me, ma dun garwe ati denge tutarsa Asere, imum ibi yau imekuwe wagu, “Abani uni u geme makem urusa ugeme anime nan nu besi ubari?
55 Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
Unu geme daki vana una si ba agino ani baa? Da anu he reewani in yakubu, nan yusufu, a saminu, nan yahuza baa?
56 And his sisters, are they not all with us? Whence then has this [man] all these things?
Anu henu umeme a'ee wa zōo ni gome nan haru baa? Abani unu ugeme ma kem imumu igeme vat ana me?”
57 And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.
Wa pilizo barki me. Ba yeso magun in we, “A i adaa nyinzame unu kurzuzzo tize ta Asere uturu ume ani pin nu we nan na kura awe me ba.
58 And he did not there many works of power, because of their unbelief.
Dakki mawuzi imumu bari gwardang abirkome ba, barki u zatu hem uwe.
