Matthew 13
1 And that [same] day Jesus went out from the house and sat down by the sea.
A ranan nan sai Yesu ya fita daga gida ya je ya zauna a bakin tafkin.
2 And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.
Taron mutane mai yawan gaske suka taru kewaye da shi har ya kai sai da ya shiga jirgin ruwa ya zauna, yayinda dukan mutane suka tsaya a gaci.
3 And he spoke to them many things in parables, saying, Behold, the sower went out to sow:
Sa’an nan ya faɗa musu abubuwa da yawa cikin misalai, yana cewa, “Wani manomi ya fita don yă shuka irinsa.
4 and as he sowed, some [grains] fell along the way, and the birds came and devoured them;
Da yana yafa irin, waɗansu suka fāffāɗi a kan hanya, tsuntsaye kuwa suka zo suka cinye su.
5 and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,
Waɗansu suka fāɗi a wurare mai duwatsu, inda babu ƙasa sosai, nan da nan kuwa suka tsira, da yake ƙasar ba zurfi.
6 but when the sun rose they were burned up, and because of not having [any] root were dried up;
Sai dai da rana ta ɗaga, sai tsire-tsiren suka ƙone, suka kuma yanƙwane domin ba su da saiwa sosai.
7 and others fell upon the thorns, and the thorns grew up and choked them;
Waɗansu irin suka fāɗi a cikin ƙaya, ƙayan kuwa ta yi girma ta shaƙe su.
8 and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.
Har yanzu, waɗansu irin suka fāffāɗi a ƙasa mai kyau, inda suka ba da amfani riɓi ɗari, sittin ko kuma talatin na abin da aka shuka.
9 He that has ears, let him hear.
Duk mai kunnen ji, yă ji.”
10 And the disciples came up and said to him, Why speakest thou to them in parables?
Almajiran suka zo wurinsa suka tambaye shi, “Me ya sa kake wa mutane magana da misalai?”
11 And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
Ya amsa ya ce, “Sanin asirin mulkin sama kam, ku aka ba wa, amma su ba a ba su ba.
12 for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
Duk wanda yake da shi, za a ƙara masa, zai kuwa samu a yalwace. Duk wanda kuma ba shi da shi, ko ɗan abin da yake da shi ma, za a karɓe.
13 For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
Abin da ya sa nake musu magana da misalai ke nan. “Ko da yake suna kallo, ba sa gani; ko da yake suna saurara, ba sa ji ko su gane.
14 and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
A kansu ne aka cika annabcin Ishaya cewa, “‘Za ku yi ta ji amma ba za ku taɓa ganewa ba; za ku yi ta kallo amma ba za ku taɓa gani ba.
15 for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
Gama zuciyar mutanen nan ta taurare; da ƙyar suke ji da kunnuwansu, sun kuma rufe idanunsu. Da ba haka ba, mai yiwuwa su gani da idanunsu, su kuma ji da kunnuwansu, su gane a zuciyarsu, su kuwa juya, in kuma warkar da su.’
16 But blessed are your eyes because they see, and your ears because they hear;
Amma idanunku masu albarka ne domin suna gani, haka ma kunnuwanku domin suna ji.
17 for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].
Gama gaskiya nake gaya muku, annabawa da mutane masu adalci da yawa sun yi marmarin ganin abin da kuke gani amma ba su gani ba, su kuma ji abin da kuke ji amma ba su ji ba.
18 Ye, therefore, hear the parable of the sower.
“To, ku saurari ma’anar misali na mai shukan nan.
19 From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
Duk sa’ad da wani ya ji saƙo game da mulkin bai kuwa fahimce shi ba, mugun nan yakan zo yă ƙwace abin da aka shuka a zuciyarsa. Wannan shi ne irin da ya fāɗi a kan hanya.
20 But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,
Wanda ya karɓi irin da ya fāɗi a wuraren duwatsu kuwa, shi ne mutumin da yakan ji maganar, nan da nan kuwa yă karɓe ta da murna.
21 but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
Sai dai da yake ba shi da saiwa, yakan ɗan jima kaɗan kawai. Da wata wahala ko tsanani ya auko masa saboda maganar, nan da nan sai yă ja da baya.
22 And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)
Wanda ya karɓi irin da ya fāɗi cikin ƙaya kuwa, shi ne mutumin da yakan ji maganar, sai dai damuwoyin rayuwan nan da jarrabar arzikin duniya sukan shaƙe shi, yă sa maganar ta kāsa amfani. (aiōn g165)
23 But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
Amma wanda ya karɓi irin da ya fāɗi a ƙasa mai kyau, shi ne mutumin da yakan ji maganar yă kuwa fahimce ta. Yakan ba da amfani wani riɓi ɗari, sittin, ko talatin na abin da aka shuka.”
24 Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;
Yesu ya ba su wani misali. “Mulkin sama yana kama da wani da ya shuka iri mai kyau a cikin gonarsa.
25 but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.
Amma yayinda kowa yake barci, abokin gābansa ya zo ya yafa ciyayi a cikin alkamar, ya tafi abinsa.
26 But when the blade shot up and produced fruit, then appeared the darnel also.
Sa’ad da alkamar ta tashi ta yi kawuna, sai ciyayin ma suka bayyana.
27 And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
“Bayin mai gonar suka zo wurinsa suka ce, ‘Ranka yă daɗe, ashe, ba iri mai kyau ka shuka a gonarka ba? To, ina ciyayin nan suka fito?’
28 And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?
“Sai ya ce, ‘Abokin gāba ne ya yi wannan.’ “Bayin suka tambaye shi suka ce, ‘Kana so mu je mu tuttumɓuke su?’
29 But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.
“Ya amsa ya ce, ‘A’a, don kada garin tuttumɓuke ciyayi, ku cire har da alkamar.
30 Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
Ku ƙyale su su yi girma tare sai lokacin girbi. A lokacin zan gaya wa masu girbi, da fari ku tara ciyayin ku kuma daure su dami-dami don a ƙone; sa’an nan ku tara alkamar ku kuma kawo su cikin rumbuna.’”
31 Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;
Ya ba su wani misali ya ce, “Mulkin sama yana kama da ƙwayar mustad, wadda mutum ya ɗauka ya shuka a gonarsa.
32 which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
Ko da yake ita ce mafi ƙanƙanta cikin ƙwayoyinku, duk da haka sa’ad da ta yi girma, takan zama mafi girma cikin tsire-tsiren lambu ta kuma zama itace, har tsuntsayen sararin sama su zo su yi sheƙa a rassansa.”
33 He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
Har yanzu ya ba su wani misali ya ce, “Mulkin sama yana kama da yisti wanda mace ta ɗauka ta kwaɓa garin alkama mai yawa, har sai da yistin ya gauraye yistin duka.”
34 All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,
Yesu ya faɗa wa taron dukan waɗannan abubuwa cikin misalai; bai faɗa musu kome ba, sai tare da yin amfani da misalai.
35 so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.
Ta haka aka cika abin da aka faɗa ta wurin annabi cewa, “Zan buɗe bakina da misalai, zan faɗi abubuwan da suke ɓoye tun halittar duniya.”
36 Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
Sa’an nan ya bar taron ya shiga gida. Almajiransa kuwa suka zo wurinsa suka ce, “Bayyana mana misalin ciyayin nan a gona.”
37 But he answering said, He that sows the good seed is the Son of man,
Ya amsa ya ce, “Mai yafa irin mai kyan nan, shi ne Ɗan Mutum.
38 and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];
Gonar kuwa ita ce duniya, irin nan mai kyau kuwa suna a matsayin’ya’yan mulkin. Ciyayin nan kuma su ne’ya’yan mugun nan,
39 and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)
abokin gāban da yake shuka su kuwa, Iblis ne. Lokacin girbi kuma shi ne ƙarshen zamani, masu girbin kuwa su ne mala’iku. (aiōn g165)
40 As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)
“Kamar yadda aka tattara ciyayin aka kuma ƙone a wuta, haka zai zama a ƙarshen zamani. (aiōn g165)
41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
Ɗan Mutum zai aiki mala’ikunsa, su kuwa cire daga mulkinsa kome da yake jawo zunubi da kuma duk masu aikata mugunta.
42 and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
Za su jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.
43 Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.
Sa’an nan masu adalci za su haskaka kamar rana a mulkin Ubansu. Duk mai kunnen ji, yă ji.”
44 The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
“Mulkin sama yana kama da dukiyar da aka ɓoye a gona. Da wani ya same ta, sai yă sāke ɓoye ta, sa’an nan cikin farin cikinsa yă je yă sayar da duk abin da yake da shi yă sayi gonar.
45 Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
“Har wa yau dai, mulkin sama yana kama da ɗan kasuwa mai neman lu’ulu’ai masu kyau.
46 and having found one pearl of great value, he went and sold all whatever he had and bought it.
Da ya sami dutse guda mai daraja sosai, sai ya tafi ya sayar da dukan abin da yake da shi ya saye shi.
47 Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,
“Har yanzu, mulkin sama yana kama da abin kamun kifin da aka jefa cikin tafki yă kamo kifi iri-iri.
48 which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.
Da abin kamun kifi ya cika, masuntan suka jawo shi gaci. Sai suka zauna suka tattara kifi masu kyau a kwanduna, amma suka zubar da marasa kyau.
49 Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)
Haka zai kasance a ƙarshen zamani. Mala’iku za su zo su ware masu mugunta daga masu adalci (aiōn g165)
50 and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
su kuma jefa su cikin wuta mai zafi, inda za a yi kuka da cizon haƙora.”
51 Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].
Yesu ya tambaye su ya ce, “Kun gane dukan waɗannan abubuwa?” Suka amsa, “I.”
52 And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Sa’an nan ya ce musu, “Saboda haka duk malamin dokokin da ya horu game da koyarwar mulkin sama, yana kama da maigida wanda yakan fitar daga ɗakin ajiyarsa sababbin dukiya da kuma tsofaffi.”
53 And it came to pass when Jesus had finished these parables he withdrew thence.
Sa’ad da Yesu ya gama ba da waɗannan misalai, sai ya ci gaba daga can.
54 And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?
Yana isowa garinsa, sai ya fara koya wa mutane a cikin majami’arsu, suka kuwa yi mamaki. Suka yi ta tambaya suna cewa, “Ina wannan mutum ya sami irin wannan hikima da kuma ayyukan banmamaki haka?
55 Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
Wannan ba shi ne ɗan kafinta nan ba? Ba mahaifiyarsa ba ce Maryamu,’yan’uwansa kuma Yaƙub, Yusuf, Siman da Yahuda ba?
56 And his sisters, are they not all with us? Whence then has this [man] all these things?
Duk’yan’uwansa mata kuma ba tare da mu suke ba? To, a ina wannan mutum ya sami dukan waɗannan abubuwa?”
57 And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.
Sai suka ji haushinsa. Amma Yesu ya ce musu, “Sai a garinsa da kuma a gidansa na kaɗai annabi ba ya samun girma.”
58 And he did not there many works of power, because of their unbelief.
Bai kuwa yi abubuwan banmamaki da yawa a can ba saboda rashin bangaskiyarsu.
