Matthew 12
1 At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
anantaraM yIzu rvizrAmavArE zsyamadhyEna gacchati, tadA tacchiSyA bubhukSitAH santaH zsyamanjjarIzchatvA chitvA khAditumArabhanta|
2 But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
tad vilOkya phirUzinO yIzuM jagaduH, pazya vizrAmavArE yat karmmAkarttavyaM tadEva tava ziSyAH kurvvanti|
3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
sa tAn pratyAvadata, dAyUd tatsagginazca bubhukSitAH santO yat karmmAkurvvan tat kiM yuSmAbhi rnApAThi?
4 How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
yE darzanIyAH pUpAH yAjakAn vinA tasya tatsaggimanujAnAnjcAbhOjanIyAsta IzvarAvAsaM praviSTEna tEna bhuktAH|
5 Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
anyacca vizrAmavArE madhyEmandiraM vizrAmavArIyaM niyamaM lagvantOpi yAjakA nirdOSA bhavanti, zAstramadhyE kimidamapi yuSmAbhi rna paThitaM?
6 But I say unto you, that there is here what is greater than the temple.
yuSmAnahaM vadAmi, atra sthAnE mandirAdapi garIyAn Eka AstE|
7 But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
kintu dayAyAM mE yathA prIti rna tathA yajnjakarmmaNi| EtadvacanasyArthaM yadi yuyam ajnjAsiSTa tarhi nirdOSAn dOSiNO nAkArSTa|
8 For the Son of man is Lord of the sabbath.
anyacca manujasutO vizrAmavArasyApi patirAstE|
9 And, going away from thence, he came into their synagogue.
anantaraM sa tatsthAnAt prasthAya tESAM bhajanabhavanaM praviSTavAn, tadAnIm EkaH zuSkakarAmayavAn upasthitavAn|
10 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
tatO yIzum apavadituM mAnuSAH papracchuH, vizrAmavArE nirAmayatvaM karaNIyaM na vA?
11 But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?
tEna sa pratyuvAca, vizrAmavArE yadi kasyacid avi rgarttE patati, tarhi yastaM ghRtvA na tOlayati, EtAdRzO manujO yuSmAkaM madhyE ka AstE?
12 How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
avE rmAnavaH kiM nahi zrEyAn? atO vizrAmavArE hitakarmma karttavyaM|
13 Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
anantaraM sa taM mAnavaM gaditavAn, karaM prasAraya; tEna karE prasAritE sOnyakaravat svasthO'bhavat|
14 But the Pharisees, having gone out, took counsel against him, how they might destroy him.
tadA phirUzinO bahirbhUya kathaM taM haniSyAma iti kumantraNAM tatprAtikUlyEna cakruH|
15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:
tatO yIzustad viditvA sthanAntaraM gatavAn; anyESu bahunarESu tatpazcAd gatESu tAn sa nirAmayAn kRtvA ityAjnjApayat,
16 and charged them strictly that they should not make him publicly known:
yUyaM mAM na paricAyayata|
17 that that might be fulfilled which was spoken through Esaias the prophet, saying,
tasmAt mama prIyO manOnItO manasastuSTikArakaH| madIyaH sEvakO yastu vidyatE taM samIkSatAM| tasyOpari svakIyAtmA mayA saMsthApayiSyatE| tEnAnyadEzajAtESu vyavasthA saMprakAzyatE|
18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
kEnApi na virOdhaM sa vivAdanjca kariSyati| na ca rAjapathE tEna vacanaM zrAvayiSyatE|
19 He shall not strive or cry out, nor shall any one hear his voice in the streets;
vyavasthA calitA yAvat nahi tEna kariSyatE| tAvat nalO vidIrNO'pi bhaMkSyatE nahi tEna ca| tathA sadhUmavarttinjca na sa nirvvApayiSyatE|
20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
pratyAzAnjca kariSyanti tannAmni bhinnadEzajAH|
21 and on his name shall [the] nations hope.
yAnyEtAni vacanAni yizayiyabhaviSyadvAdinA prOktAnyAsan, tAni saphalAnyabhavan|
22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.
anantaraM lOkai statsamIpam AnItO bhUtagrastAndhamUkaikamanujastEna svasthIkRtaH, tataH sO'ndhO mUkO draSTuM vaktunjcArabdhavAn|
23 And all the crowds were amazed and said, Is this [man] the Son of David?
anEna sarvvE vismitAH kathayAnjcakruH, ESaH kiM dAyUdaH santAnO nahi?
24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
kintu phirUzinastat zrutvA gaditavantaH, bAlsibUbnAmnO bhUtarAjasya sAhAyyaM vinA nAyaM bhUtAn tyAjayati|
25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
tadAnIM yIzustESAm iti mAnasaM vijnjAya tAn avadat kinjcana rAjyaM yadi svavipakSAd bhidyatE, tarhi tat ucchidyatE; yacca kinjcana nagaraM vA gRhaM svavipakSAd vibhidyatE, tat sthAtuM na zaknOti|
26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
tadvat zayatAnO yadi zayatAnaM bahiH kRtvA svavipakSAt pRthak pRthak bhavati, tarhi tasya rAjyaM kEna prakArENa sthAsyati?
27 And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.
ahanjca yadi bAlsibUbA bhUtAn tyAjayAmi, tarhi yuSmAkaM santAnAH kEna bhUtAn tyAjayanti? tasmAd yuSmAkam EtadvicArayitArasta Eva bhaviSyanti|
28 But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
kintavahaM yadIzvarAtmanA bhUtAn tyAjayAmi, tarhIzvarasya rAjyaM yuSmAkaM sannidhimAgatavat|
29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
anyanjca kOpi balavanta janaM prathamatO na badvvA kEna prakArENa tasya gRhaM pravizya taddravyAdi lOThayituM zaknOti? kintu tat kRtvA tadIyagRsya dravyAdi lOThayituM zaknOti|
30 He that is not with me is against me, and he that gathers not with me scatters.
yaH kazcit mama svapakSIyO nahi sa vipakSIya AstE, yazca mayA sAkaM na saMgRhlAti, sa vikirati|
31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
ataEva yuSmAnahaM vadAmi, manujAnAM sarvvaprakArapApAnAM nindAyAzca marSaNaM bhavituM zaknOti, kintu pavitrasyAtmanO viruddhanindAyA marSaNaM bhavituM na zaknOti|
32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
yO manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kSamA bhavituM zaknOti, kintu yaH kazcit pavitrasyAtmanO viruddhAM kathAM kathayati nEhalOkE na prEtya tasyAparAdhasya kSamA bhavituM zaknOti| (aiōn g165)
33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi ca pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalEna pAdapaH paricIyatE|
34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
rE bhujagavaMzA yUyamasAdhavaH santaH kathaM sAdhu vAkyaM vaktuM zakSyatha? yasmAd antaHkaraNasya pUrNabhAvAnusArAd vadanAd vacO nirgacchati|
35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
tEna sAdhurmAnavO'ntaHkaraNarUpAt sAdhubhANPAgArAt sAdhu dravyaM nirgamayati, asAdhurmAnuSastvasAdhubhANPAgArAd asAdhuvastUni nirgamayati|
36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
kintvahaM yuSmAn vadAmi, manujA yAvantyAlasyavacAMsi vadanti, vicAradinE taduttaramavazyaM dAtavyaM,
37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
yatastvaM svIyavacObhi rniraparAdhaH svIyavacObhizca sAparAdhO gaNiSyasE|
38 Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
tadAnIM katipayA upAdhyAyAH phirUzinazca jagaduH, hE gurO vayaM bhavattaH kinjcana lakSma didRkSAmaH|
39 But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
tadA sa pratyuktavAn, duSTO vyabhicArI ca vaMzO lakSma mRgayatE, kintu bhaviSyadvAdinO yUnasO lakSma vihAyAnyat kimapi lakSma tE na pradarzayiSyantE|
40 For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
yatO yUnam yathA tryahOrAtraM bRhanmInasya kukSAvAsIt, tathA manujaputrOpi tryahOrAtraM mEdinyA madhyE sthAsyati|
41 Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.
aparaM nInivIyA mAnavA vicAradina EtadvaMzIyAnAM pratikUlam utthAya tAn dOSiNaH kariSyanti, yasmAttE yUnasa upadEzAt manAMsi parAvarttayAnjcakrirE, kintvatra yUnasOpi gurutara Eka AstE|
42 A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.
punazca dakSiNadEzIyA rAjnjI vicAradina EtadvaMzIyAnAM pratikUlamutthAya tAn dOSiNaH kariSyati yataH sA rAjnjI sulEmanO vidyAyAH kathAM zrOtuM mEdinyAH sImna Agacchat, kintu sulEmanOpi gurutara EkO janO'tra AstE|
43 But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
aparaM manujAd bahirgatO 'pavitrabhUtaH zuSkasthAnEna gatvA vizrAmaM gavESayati, kintu tadalabhamAnaH sa vakti, yasmA; nikEtanAd AgamaM, tadEva vEzma pakAvRtya yAmi|
44 Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
pazcAt sa tat sthAnam upasthAya tat zUnyaM mArjjitaM zObhitanjca vilOkya vrajan svatOpi duSTatarAn anyasaptabhUtAn sagginaH karOti|
45 Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
tatastE tat sthAnaM pravizya nivasanti, tEna tasya manujasya zESadazA pUrvvadazAtOtIvAzubhA bhavati, EtESAM duSTavaMzyAnAmapi tathaiva ghaTiSyatE|
46 But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.
mAnavEbhya EtAsAM kathanAM kathanakAlE tasya mAtA sahajAzca tEna sAkaM kAnjcit kathAM kathayituM vAnjchantO bahirEva sthitavantaH|
47 Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.
tataH kazcit tasmai kathitavAn, pazya tava jananI sahajAzca tvayA sAkaM kAnjcana kathAM kathayituM kAmayamAnA bahistiSThanti|
48 But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
kintu sa taM pratyavadat, mama kA jananI? kE vA mama sahajAH?
49 And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
pazcAt ziSyAn prati karaM prasAryya kathitavAn, pazya mama jananI mama sahajAzcaitE;
50 for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
yaH kazcit mama svargasthasya pituriSTaM karmma kurutE, saEva mama bhrAtA bhaginI jananI ca|
