Holy Bible Aionian Edition® ~ English---Darby-Translation ~ Matthew Chapter 12

< Matthew 12 >

1 At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.

Sûn sôtbâkloi suolechu Sabbathnin Jisua bubilngeia a lôna. A ruoisingei an von achâma, masikin buvûingei chinin an chipa.

2 But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

Phariseengeiin an mu'n chu, Jisua kôm, “En ta, Sabbathnia nu ruoisingeiin an tho hih ei Balamin ai khap ani!” an tia.

3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him?

Jisua'n an kôm, “David le a mingeiin an vonchâm lâia an tho hah nin la pore tet ngâiloi mo?

4 How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

Ama hah Pathien ina a lûta, ama le a mingeiin Pathien kôma pêksai vâipôl, an sâk ranga Balamin ai khap ochaingei vaiin an sâk ranga phala omngâi vâipôl hah an sâk ani.

5 Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

Aninônchu, adiktakin Sabbathni racham ochai Biekina omngâi ngeiin Sabbathni balam an minchâi ngâia, hannoma, theiloiintum ngâi mak ngei ti Moses Balam lekhabu nin la pore loi mo?

6 But I say unto you, that there is here what is greater than the temple.

Nangni ki ril, mahin neinun imini Biekin nêka roiinpui uol aom.

7 But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

Pathien lekhabu'n, ‘Inbôlna nuom mu-unga moroina kêng ku nuom,’ ai ti hih a omtie nin riet minthâr tatak nisenla chu minchâinaboi mingei hah theiloi mintum no tunui;

8 For the Son of man is Lord of the sabbath.

Miriem Nâipasal hih Sabbathni Pumapa ani sikin,” a tia.

9 And, going away from thence, he came into their synagogue.

Jisua'n ha mun hah mâkin synagog ina a lûta,

10 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

mahan mi inkhat kut phalkhatthi alei oma. Mi senkhat Jisua a tho minchâi tia nôn nuom ngei an lei om sa, masikin anni han a kôm, “Sabbathnia mi mindam hih ei Balamin a khap mo?” tiin an rekela.

11 But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?

Jisua'n an kôm, “Nin lâia tumakhatin belri inkhat dôn senla male Sabbathni han khur inthûka tâk pe senla, juong rûtin nin kelsuo loi rang mo?

12 How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

Miriem chu belri nêkin a lut uol ok ani! Masikin, Sabbathnia tumini san rangin ei Balamin mi phal ani,” tiin a thuona.

13 Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.

Male kut phalkhatthipa kôm han, “Nu kut phar roh,” a tipea. A kut a phara, kângkhat tienga angin a hong dam phar zoi.

14 But the Pharisees, having gone out, took counsel against him, how they might destroy him.

Hanchu Phariseengei hah an rota male Jisua that rangtie an mintuo zoi.

15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:

An that rangtie an phan chungroi hah Jisua'n a rietin chu ha mun renga hah a rota; lokongeiin a nûk an jûi zoi. Damloi ngei murdi a mindam ngeia

16 and charged them strictly that they should not make him publicly known:

male ama chungroi tute kôm misîr loi rangin chong a pêk ngeia.

17 that that might be fulfilled which was spoken through Esaias the prophet, saying,

Masikin, Pathien'n dêipu Isaiah kôma alei ti hah ajuong tung adik theina rangin mahi a tho ani:

18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.

“Mahi ki tîrlâm, ka thangsaipu hah, ku lungkhampu, le a chunga ku mulungtâiriempu hah ani. A chunga ka ratha tîr ka ta, male ama'n namtinngei kôm ko roijêkna phuong a tih.

19 He shall not strive or cry out, nor shall any one hear his voice in the streets;

Ama chu makhal nonia, hanchu in-iek uol nonia; aninônchu lamlienngeia khom ruhulum tho noni.

20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;

Ama'n sûl ânkûichara om hah khiekpai nonia, hanchu châti athi vavâng hah khom thatrip no nih. Roijêkdikna han a zoi mâka chu khan tit a ta,

21 and on his name shall [the] nations hope.

male mingei murdi'n ama chunga han an sabeina minngam an tih.”

22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.

Hanchu mi senkhat ngeiin Jisua kôm han mi inkhat a mitcho le ramkhori sûr sikin chong theiloi an hong tuonga. Jisua'n ama hah a mindama, masikin ama hah a chong theia, a mu thei zoi ani.

23 And all the crowds were amazed and said, Is this [man] the Son of David?

Jisua sintho hah lokongei murdi'n an kamâm sabaka, “Ama hih David Nâipasal ni thei ni mo?” tiin an rekela.

24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.

Maha Phariseengeiin an rietin chu, “Hi mi hin ramkhoringei a rujûl theina chu an rêngpa Beelzebul'n ranak a pêk sikin ani,” tiin chong an mele.

25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.

Jisua'n imo an mindon hah a rieta, masikin an kôm, “Kho ram khom apâlpâlin an insema an indoi inlômin chu sôi ngâi mak. Kho khopui khom, aninônchu insûngmingei khom apâlpâlin an insenna an indoi inlômin chu an inlet rang ani.

26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?

Masikin soitan rama khom pâl khatin pâl dang an doiin chu, pâl an insen tina nîng ata, male ânlet kelen rang ani!

27 And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.

Beelzebul'n ranak ni pêk sikin ramkhori ngei ku rujûl thei nin tia. Asa, nônchu, nin nûkjûi ngei hah tumo ranak a pêk ngeia anni ngei han an rujûlpai ngâi? Nin nûkjûingei nanâkin an lei tho ngâi han nin tho minchâina a minlang ani!

28 But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

Nimak, mahi Beelzebul nimaka, Pathien Ratha kêng ramkhori rujûlpai theina ranak ni pêk, mahin Pathien Rêngram nin kôm a juong tung zoi ti a minlang ani.

29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.

“Tutên mi rât ina lûtin a neinunngei lâk pe thei no nih, mi rât hah a khit bak nônchu; hanchu a in hah minram pe thei a tih.

30 He that is not with me is against me, and he that gathers not with me scatters.

“Tutu keima ranga niloi kai chu atatakin mi doi ani; tutu a mintûp ni sanloipu chu ataktakin chekaminchâi ani.

31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

Masikin nangni ki ril, mingei an sietna murdi le Pathien doia asaloi an ti ngei murdi chu ngâidam thei nîng ata; aniatachu, Ratha Inthieng doia asaloi an ti ngei chu ngâidam nino nih.

32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)

Tutu Miriem Nâipasal doia asaloi an ti ngei chu ngâidam thei nîng ata; aniatachu, tutu Ratha Inthieng doia asaloi an ti ngei chu atûn le tuonsôtin ngâidam nino nih. (aiōn g165)

33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.

“Mara sa dôn rangin chu thingkung adam nin dôn ngêt anâng; thingkung damloi nin dônin chu mara saloi dôn nin tih. Thingkung chu a marân riet thei ani.

34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.

Murûlngei nangni asaloi lei ni chienin kho-angin mo chongsa nin tho thei ranga? Mulung sûnga sipa liem hah kêng bâiin ai suo ngâi ani.

35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

Mi sân a rochonkok renga neinun sa a kaisuo ngâia; mi saloiin chu a rochonkoka neinun saloi a kaisuo ngâi.

36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

“Nangni ki ril, Roijêk Nikhuon chu mitinin chongkâmboi an tho ngei hah la misîr let an tih.

37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Minchâinaboi mo ni ni aninônchu theiloiintum mo ni ni minthârna rangin no chongngei hah mangin nu chungroi jêk nîng atih.”

38 Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

Hanchu Balam minchupu senkhat le Pharisee senkhat ngeiin a kôm, “Minchupu, sininkhêl no tho mu rang kin nuom,” an tia.

39 But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

Jisua jâminzalin an kôm, “Atûnlâia mingei idôrtaka saloi le Pathien dônloi mo nin ni zoi!” Sininkhêl tho rangin mi nin ngêna? Nimak! Dêipu Jonah sininkhêl tho tiloiin chu sininkhêl dang nangni pêk ni no nih.

40 For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

Jonah hah sûnthum jân thum ngapui vonsûnga a oma, ma angdên han Miriem Nâipasal hih sûnthum jân thum pil inthûk sûnga aom rang ani.

41 Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.

Roijêk Nikhuon chu Nineveh mingei hah inding an ta, nangni nôn an tih; anni chu Jonah thurchi misîr an rieta; an sietnangei renga an inhei sikin; male nangni ki ril, Jonah nêka lien uol mahin aom!

42 A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.

Roijêk Nikhuon chu Rêngnu Sheba hah inding a ta, nangni nôn a tih, Rêng Solomon vâr minchûna rangâi rangin a ram latak renga a hong sikin; adiktakin nangni ki ril, Solomon nêka lien uol mahin aom!

43 But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].

“Ratha saloi hah mi sûng renga a jôkin chu inngâmna mun rokin tui boina rama a chai titira, aman loi tika chu,

44 Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.

‘ki ina kîr nôk ki tih’ a tia. Hanchu a kîr nôka, a in atongrieiin, phiet minsâivarin, le cherêl irin ava mua.

45 Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

Hanchu, a jôkpaia ratha dang sari ama nêka puoloi uol a hong tuong ngeia, mahan an lûta, an om zoi. Masuole chu ha miriem nunchan hah aphuta nêkin a puoloi uol ok zoi. Hima ang hin atûnlâia mi saloi ngei chunga ala tung rang ani,” a tia.

46 But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.

Mipui ngei kôm han Jisua ala chong lâitakin, a nû le lâibungngei an hong tunga. Ama chongpui nuomin, pêntieng an indinga.

47 Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.

Masikin ha muna mi inkhatin a kôm, “En ta, nu nû le na lâibungngei nang chongpui rang an nuoma pêntieng nang an ngâk,” a ti pea.

48 But he answering said to him that spoke to him, Who is my mother, and who are my brethren?

Jisua'n a kôm, “Tumo ku nû? Tumo ka lâibungngei?” tiin a thuona.

49 And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;

Male a ruoisingei tieng a khînna, “En roi! Hi ngei hih ku nû le ka lâibungngei an ni!

50 for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.

Tutu invâna Ka Pa lungdo sinngei hih ka lâibungngei, ka sarnungei, ku nû ngei an ni,” a tia.

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Jonah Preaches to the Ninevites

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