Matthew 12
1 At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
Uganiya uginome uwui wa asabar uni, yeso ma wata a tiruu ti zalkama, anu tarsa umeme wa kuna ikomo, wa tubi uhuba i alkama areme.
2 But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
Sa anu bezi urusa wa ira anime, we gun we, “Ira, anu tarsa uweme wa zinu wuza imum ige sa idi rize awuzi unu wui asabar ba.”
3 But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
Ma gun we, dayamu ira imum me sa Dauda ma wuzi sa ma kuna ikomo ba, me wan aruni atanu tumeme.
4 How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
Sa ma ribe udange Asere ma ri imumare sa yazi ya Asere igebe sa yazi dayari ime ba, nani aroni ameme wari, anu akatuma ka Asere wani cas wa rizi.
5 Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
Nani dayamu ira anyimo atize ta Asere, unu wui asabar, anu katuma ka Asere wadi wuzi katuma uwui asabar sarki u ira aburi.
6 But I say unto you, that there is here what is greater than the temple.
In bushi uye be sama teki aginome.
7 But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
Daagi irusa ani me, ami ticukun ti runta tini nyara da uya uni ceba, da ida ira aburi ana buri ba.
8 For the Son of man is Lord of the sabbath.
Barki vana unu memani Asere Asabar.
9 And, going away from thence, he came into their synagogue.
Mari aje unu ribize ati denge ta Asere.
10 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Urunu ma rani desa tari me ta wi, wa iki Yeso, wa gu, “Ya wuna uri ahuman unu nu rono Asabar?” Vat anime wa barki wa kem ahira umeki uni.
11 But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?
Ma gun we, “Cangi aveni a unyimo ashime ingi ma zin in katuma, ku rizi anyimo uwa rono Asabar, mada meki kuni masusuba.
12 How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
Ka huno kani unu ma tami kutam ku ginome, barki anime ya wuna uri awuzi imum mu i huma uwui wa Asabar.”
13 Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
Sa yeso ma gun unu nume, “Wito tari tuweme.” ma witi, ti kuri ti huma gusi ti umureme.
14 But the Pharisees, having gone out, took counsel against him, how they might destroy him.
Anu ubezi urusa wa suri, wa gamirka tize ani ce numeme, unu nyara una uhuna ume.
15 But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:
Sa yeso ma tinka we, ma hiri ahira me, anu gwardang wa tarsi me, ma humani in we vat.
16 and charged them strictly that they should not make him publicly known:
Ma kwadiwe kati wa buki aye abanga me.
17 that that might be fulfilled which was spoken through Esaias the prophet, saying,
A'anime barki a nyinca ubuka ishaya agi.
18 Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
“U rere um be sa ma zauka, desa mara iriba in, de sa iriba in irumza barki me, indi wu me bi be biriri, madi buu anu zatu tarsa tize ta Asere una ukadure.
19 He shall not strive or cry out, nor shall any one hear his voice in the streets;
Mada cara iriba nani ma buu haw-haw, ba desa madi kunna ni myira nu me u nah.
20 a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
Nisubo sa na biki upura ni puraba; upitila sa wa biki uwuno uda wono ba, kadura adi ri aje.
21 and on his name shall [the] nations hope.
Anu uzatu tarsa Asere wadi inki iriba ani za unmeme.
22 Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.
A eh me unu babana urubo desa ma zin na agwergene, ma human in me, ku babana kabuki tizze mu kuri ma iri ahira.
23 And all the crowds were amazed and said, Is this [man] the Son of David?
Anu vat wa gamirka tizze, wa gu, “Nani unuge mani vana u dauda?”
24 But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
Sa anu ubezi urusa wa kunna anime wagu, “Unu ubari uba, zabul ugomo agwargene, unu me ma su zo agwegene.”
25 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
Yeso sa marusa ugamara uweme, magun we, “Vat tigomo sa ta harzina barki ni eru, ti di curno. Nipin nani akura sadi harzina barki ni eru sadi adi ir aje.
26 And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
Ingi unu uburi masuzo unu uburi, wa harzina ahira ani eru azigino me. Aneni tigomo me tidi tunno?
27 And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.
Ingi unu bari u ba, azabul uni suzo agwergene, ahana ashime we, wa suzo unu bari wa vi? I anime we wani wadi cukuno anu bara utize tishime.
28 But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
Ingi me unu bari ubi be biriri ba Asere in suzo agwergene anime, tigomo ta Asere ta aye shi a zigino me.
29 Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
Adi wu aneni aribe a kura unani kara a ciri me tirunga, indaki atuba utira umemba, adi ku cari tirunga ta akura me.
30 He that is not with me is against me, and he that gathers not with me scatters.
Desa da mazo nan mi ba, nan debe sa mazon in orso nan mi ba madi samirka.
31 For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
Barki anime in boo shi, na ti veteni vat madini marume, nan usizikeme wanu, vat desa ma sizikeme bi beu biriri ada ceke meba.
32 And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
Vat desa ma tissa vana Asere, ca a veteme madini mameme. Dasa ma titta bibe biriri, ada vete madini mamebe, une nan-akura iwono. (aiōn g165)
33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
“Nani igu matiti ma rizi uyo me cangi urizi, nani igu matte mazi zenzeg uyo me cangi uda rizi meba, barki a tingiza utiti ahira uyo me uni.
34 Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
Shi ahana iwa, aneni ida ke i bu tizze ti huma, sa izi ana aburi, barki imum be sa ya re iriba, ine ini unu ma boo.
35 The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
Unu iriba ishew, anyimo iriba shew imeme maka wuzi imum mu ihuma, unu uburi, anyimo ani hara niburi numeme maka wuzi imum mu iburi.
36 But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
In booshi, uwui umara une vat imum be sa unu ma wuzi adi gunguno ini.
37 for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Tizze tiwe tini tidi burwe, nan ti ri w. e”
38 Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
Aye anu dungara wan na nu bezzu urusa, wa kabirka me wagu, “Unu dungara, ti nyara ti iri bire bi huri ahira aweme.”
39 But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
Yeso ma kabirka we magu, “Anu uneh ana aburu. Anu bezi uzatu hem, wa nyara wa iri bihuri, bi huri bi zoni sa adi bezzi we in daki bi Yunasa unu ukurzo.
40 For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
Kasi sa Yunusa mawu tiye ti taru uwui nan niye anyimo apuru abicere, ane ani vana unu madi wu tiye ti taru niye nan nuwui anyimo adizi.
41 Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.
Rono uweki utizze ti unineba wadi hiri nan anu uneh ugeme wadi reki we. Nani wadi hem in tizze ti Yunusa abame.
42 A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.
Rono uweki utizze ti ugomo ane u kudu, madi hiri wanna nu uneh ugeme madi reki we. Barki ma eh usuro upingaru une ma kunna urusa u Sulemanu. Desa mateki sulemanu mayeh.
43 But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
Sa ugwergene ubit ingi masuro ahira unu, madi tarsi ti hira ti uzatume umei barki u nyara u venke, mada kenze ba.
44 Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
Abinime ani madi gu, 'In di kuri akura sa ma suroni.' Ingi makuro, madi kem akurame unu ma zoni aciki anime.
45 Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
Abinime ani madi ha maka inta agwergene usunare sa wa teki me ini mumu iburi. Wa ribe wa cukuno abini me. Unu uginomr ticukun ta dumo me ti teki ta jeme uni curnome. Ane ani idi cukuno inune uburi ugeme.”
46 But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.
Mara anyimo atizze nan nigora, a inome nan anu henume wa turi a matara. Wanyari wa buki tizze wan me.
47 Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.
Uye ma gun me, “Uwari uweme nan anu henu uwe me wa turi a matara wa nyara ubuka utizze nan hu.”
48 But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
Ma kabirka magun me, “Aveni a ino um? Aka veni anu henu um?”
49 And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
Ma witi tari uwatu anu tarsa ume, masa, “Uwari um be nan anu henu um.
50 for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
Vat desa ma wuza imum me sa aco um, anyimo aseseri ma nyara, memani u henu um, nan ka ino um.”
